'Person' in the Bible

These individuals were the ones whom Moses and Aaron registered from the twelve leaders of Israel, each person from his ancestral house.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

So the Israelis did everything just as the LORD had commanded Moses; that is, they encamped under their standard as each person traveled with his own tribe and ancestral house.

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death.

collect five shekels for each person, according to the standard sanctuary shekel—20 gerahs to the shekel.

the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them.

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Furthermore, everyone's sacred things belong to him, as well as whatever a person gives to the priest."

'All days of his keeping separate to Jehovah, near a dead person he doth not go;

And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.

"Take these gifts from them and use them in service at the Tent of Meeting. Present them to the descendants of Levi, distributing them to each person according to his work."

But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day.

Those men said to him, “Though we are unclean because of the dead person, why are we restrained from presenting the offering of the Lord at its appointed time among the sons of Israel?”

“Speak to the sons of Israel, saying, ‘If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the Lord.

Now as to the person who is clean and isn't traveling, but fails to observe the Passover, that person is to be eliminated from his people, because he didn't bring an offering to the LORD at its appointed time. That person is to bear his sin.

Now the man Moses was very humble more than any person on earth.

Every native born person is to do these things, bringing an offering made by fire as a pleasing aroma to the LORD."

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

“If one person sins unintentionally, he is to present a year-old female goat as a sin offering.

The priest must then make atonement before the Lord on behalf of the person who acts in error sinning unintentionally, and when he makes atonement for him, he will be forgiven.

You are to have the same law for the person who acts in error, whether he is an Israelite or a foreigner who lives among you.

“But the person who acts defiantly, whether native or foreign resident, blasphemes the Lord. That person is to be cut off from his people.

Because he has despised the law of the LORD and has broken his commands, that person is certainly to be eliminated. His iniquity will remain on him."

Then he addressed Korah and his entire company, "In the morning, may the LORD reveal who belongs to him and who is holy. May he cause that person to approach him. May he cause to approach him the one whom he has chosen.

The land opened its mouth and swallowed them up with their houses and every person {that belonged to Korah} and all the property.

just as the Lord commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the Lord and become like Korah and his followers.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

“The contribution of their gifts also belongs to you. I have given all the Israelites’ presentation offerings to you and to your sons and daughters as a permanent statute. Every ceremonially clean person in your house may eat it.

The firstfruits of all that is in their land, which they bring to the Lord, belong to you. Every clean person in your house may eat them.

“The person who touches any human corpse will be unclean for seven days.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,

Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean.

This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.

And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

And Yahweh said to Moses, "Make for yourself a snake and place it on a pole. When anyone is bitten and looks at it, that person will live."

So Moses made a bronze serpent and fastened it to a pole. If a person who had been bitten by a poisonous serpent looked to the serpent, he lived.

Who can count the dust of Jacob, or [as] a number the fourth part of Israel? Let my life die the death of an upright person, and let my end be like his!"

And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

"After this, you are to exact a tribute for the LORD from the soldiers who went to war, consisting of the tribute earned by one person out of every 500, whether from people, cattle, donkeys, or flocks.

Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee. And you must give them forty-two other towns.

Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.

These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

“If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.

If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,

“But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent

or without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him,

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.