'Whether' in the Bible

Meanwhile, the man was gazing at her in silence, to know whether the Lord had made his journey successful or not.

Then Isaac said to Jacob, “Please come close, that I may feel you, my son, whether you are really my son Esau or not.”

That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night.

and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.”

Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies.”

Then Israel said, “Why did you treat me so badly by telling the man whether you still had another brother?”

But against any of the sons of Israel a dog will not even bark, whether against man or beast, that you may understand how the Lord makes a distinction between Egypt and Israel.’

Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.

Then the Lord said to Moses, “Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may test them, whether or not they will walk in My instruction.

No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”

“He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.

Whether it gores a son or a daughter, it shall be done to him according to the same rule.

If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.

If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property.

For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

‘Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the Lord.

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’”

Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female.

“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,

whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather,

He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.

So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;

and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.

The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.

Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman.

“This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;

When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.

The nakedness of your sister, either your father’s daughter or your mother’s daughter, whether born at home or born outside, their nakedness you shall not uncover.

“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the Lord for a burnt offering—

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

‘However, a firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate it; whether ox or sheep, it is the Lord’s.

He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’”

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.

The Lord said to Moses, “Is the Lord’s power limited? Now you shall see whether My word will come true for you or not.”

See what the land is like, and whether the people who live in it are strong or weak, whether they are few or many.

But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the Lord; and that person shall be cut off from among his people.

Every first issue of the womb of all flesh, whether man or animal, which they offer to the Lord, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem.

You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.

“You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.

If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord.”

in order to test Israel by them, whether they will keep the way of the Lord to walk in it as their fathers did, or not.”

They said to him, “Inquire of God, please, that we may know whether our way on which we are going will be prosperous.”

Then he said, “May you be blessed of the Lord, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.

But nothing of theirs was missing, whether small or great, sons or daughters, spoil or anything that they had taken for themselves; David brought it all back.

But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.”

And Ahaziah fell through the lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, “Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness.”

and whoever would not seek the Lord God of Israel should be put to death, whether small or great, man or woman.

Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers by divisions, whether great or small,

Now these are those who came up from Tel-melah, Tel-harsha, Cherub, Addan and Immer, but they were not able to give evidence of their fathers’ households and their descendants, whether they were of Israel:

Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment.”

These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers’ houses or their descendants, whether they were of Israel:

Now it was when they had spoken daily to him and he would not listen to them, that they told Haman to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.

For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

“Whether for correction, or for His world,Or for lovingkindness, He causes it to happen.

And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity.

The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

“I went down to the orchard of nut treesTo see the blossoms of the valley,To see whether the vine had buddedOr the pomegranates had bloomed.

“Let us rise early and go to the vineyards;Let us see whether the vine has buddedAnd its blossoms have opened,And whether the pomegranates have bloomed.There I will give you my love.

Whether it is pleasant or unpleasant, we will listen to the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God.”

and say, ‘You, O Lord, have promised concerning this place to cut it off, so that there will be nothing dwelling in it, whether man or beast, but it will be a perpetual desolation.’

As for them, whether they listen or not—for they are a rebellious house—they will know that a prophet has been among them.

But you shall speak My words to them whether they listen or not, for they are rebellious.

Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, ‘Thus says the Lord God.’”

Who knows whether He will not turn and relentAnd leave a blessing behind Him,Even a grain offering and a drink offeringFor the Lord your God?