No in the Bible

In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death."

"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.'

"Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God.

You have no knowledge of him, but I have knowledge of him; and if I said I have no knowledge of him I would be talking falsely like you: but I have full knowledge of him, and I keep his word.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Others said, It is he: others said, No, but he is like him. He said, I am he .

And they said to him, Where is he? His answer was: I have no knowledge.

thereupon some of the Pharisees said, this man has no divine mission, because he does not observe the sabbath. but said others, if he be an impostor, how can he do such miracles? and there was a schism among them.

Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open,

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from.

The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.

Throughout history no one has ever heard of someone opening the eyes of a person born blind.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."

The hired servant--one who is not a shepherd and does not own the sheep--no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.

Because he is a servant he has no interest in the sheep.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.

But you have no belief because you are not of my sheep.

and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

"For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God."

But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

Jesus answered - Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

But if a man walk in the night, he stumbleth, because there is no light in him.

And no one who is living and has faith in me will ever see death. Is this your faith?

no sooner she heard that, but she arose with all speed, and came to him.

But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything;

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Therefore they sought Jesus, and spoke with each other as they stood in the temple, What does it seem to you? That he will, no, not come to the feast?

Fear no more, Daughter Zion. Look, your King is coming, sitting on a donkey’s colt.

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.

Now is my soul troubled; and what am I to say? Father, keep me from this hour. No: for this purpose have I come to this hour.

Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.

But though he had done such a number of signs before them, they still had no belief in him:

I have come like light into the world, in order that no one who believes in me may remain in the dark.

When any one hears my teaching and pays no heed to it, I am not his judge; for I came not to judge the world, but to save the world.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

I tell you, no slave is superior to his master, and no messenger is greater than the man who sends him.

Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.

Now no man at the table knew for what intent he spake this unto him.

Jesus answered him, Will thou lay down thy life for me? Truly, truly, I say to thee, A cock will, no, not sound, until thou will deny me thrice.

Thomas said, Lord, we have no knowledge of where you are going; how may we have knowledge of the way?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?

Even the Spirit of true knowledge. That Spirit the world is not able to take to its heart because it sees him not and has no knowledge of him: but you have knowledge of him, because he is ever with you and will be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Greater love hath no man than this, that a man lay down his life for his friends.

Ye are my friends, if ye do whatsoever I command you. I no longer call you servants,

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

Remember what I said to you: No slave is greater than his master. If they have persecuted me they will persecute you too. If they have observed my teaching, they will observe yours too.

They will do all this to you because of my name--because they have no knowledge of him who sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

But this happened so that the statement written in their scripture might be fulfilled: They hated Me for no reason.

But now I go to Him that sent me; and no one of you asks me, Whither goest thou?

No, your heart is full of sorrow at what I have told you.

Of righteousness, because I go to my Father, and ye see me no more;

A little while, and ye behold me no more; and again a little while, and ye shall see me.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.

Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

At that time, you will make your requests in my name, so that I will have no need to ask the Father on your behalf,

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

I have a request to make for them. I make no request for the world, but only for those whom you have given me, for they are yours??10 all that is mine is yours and what is yours is mine??nd they have done me honor.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

so that the word that he spoke might be fulfilled, Of whom thou have given me, I lost, no, not one of them.

Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it?

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied.

But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not."

Then again Peter said, No. And straight away a cock gave its cry.

"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death."

Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere."

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

"I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?"

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.