No in the Bible

no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.

Thou shalt have no other gods before me.

"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.

But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

"Thou shalt bear no false witness against thy neighbor.

And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

Ye shall not make therefore with me gods of silver nor gods of gold: in no wise shall ye do it.

But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:

If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

If he do not these three unto her, then shall she go out free and pay no money.

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

If, however, he survives a day or two, no vengeance shall be taken; for he is his property.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.

Do no wrong to a widow, or to a child whose father is dead.

If you do mistreat them, they will no doubt cry to Me, and I will certainly hear their cry.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

Let no wrong decisions be given in the poor man's cause.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

You will keep the Feast of Unleavened Bread; for seven days you will eat unleavened bread, as I commanded you at [the] appointed time, the month of Abib, because in it you came out from Egypt, and {no one will} appear before me empty-handed.

There will be no one suffering miscarriage or infertile in your land. I will make full the number of your days.

Thou shalt make no covenant with them, nor with their gods.

These must be on Aaron and his sons when they enter to the tent of meeting, or when they approach the altar to minister in the Holy Place, so that they bear no iniquity and die. It is to be a perpetual ordinance for him and for his descendants after him.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

Seven days thou shalt reconcile the altar and sanctify it, that it may be an altar most holy: so that no man may touch it but they that be consecrate.

Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives.

And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.

It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has become of him.

For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him.

And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

Then said Moses, unto Yahweh, See! thou art saying unto me - Take up this people, and yet thou hast no let me know whom thou wilt send with me, - though thou thyself, didst say - I acknowledge thee by name, Yea, moreover, thou hast found favour in mine eyes.

And he said, Thou canst not see my face: for there shall no man see me, and live.

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;

For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts,

Thou shalt make thee no molten gods.

You must redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before Me empty-handed.

For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.

No leaven is to be offered with the blood of my offering, and the offering of the Passover feast may not be kept till the morning.

And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. And he wrote on the tables the words of the covenant, the ten words.

Ye shall kindle no fire throughout your habitations upon the sabbath day.

And Moses commanded, and they {proclaimed the message} in the camp, saying, "Let no man or woman again make anything for the sanctuary contribution." And so the people were restrained from bringing.

But while the cloud was there, they made no move till it was taken up.

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

It is an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat.

Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.

No man shall touch the flesh thereof, save he that is hallowed. And if any raiment be sprinkled therewith, it shall be washed in a holy place,

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the house of Israel for this burning of the Lord's fire.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:

And after hearing this, Moses was no longer angry.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

Yet these may ye eat of all the fowls that move and go upon four feet, even those that have no knees above upon their feet to leap withal upon the earth,

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

And if a man's hair has come out and he has no hair, still he is clean.

And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean.

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

And the goat shall bear on him all their sins to a land in which no one lives. And he shall let the goat go in the wilderness.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah.