'In Me' in the Bible
You shall do no unrighteousness in judgment, in measures and weights, or in quantity.
And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day.
And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and those who lived in Dor and its towns, and those who lived in Endor and its towns, and those who lived in Taanach and its towns, and those who lived in Megiddo and its towns, even three regions.
And you shall deal kindly with your servant, for you have brought your servant into a covenant of Jehovah with you. But if there is any iniquity in me, kill me yourself. For why should you bring me to your father?
He said to me again, Please stand over me and kill me, for anguish has come upon me, because all my life is still in me.
And Absalom answered Joab, Behold, I sent to you, saying, Come here so that I may send you to the king, to say, Why have I come from Geshur? It was good for me to be there still. And now let me see the king's face, and if there is iniquity in me, let him kill me.
He brought me forth also into a large place. He delivered me because He delighted in me.
And there are gathered to him vain men, the sons of Belial, and have made themselves strong against Rehoboam the son of Solomon, and Rehoboam was young and tenderhearted and could not withstand them.
And Zeresh his wife and all his friends said to him, Make a wooden gallows, fifty cubits high and tomorrow speak to the king that Mordecai may be hanged on it. Then go in merrily with the king to the banquet. And the thing pleased Haman, and he caused the wooden gallows to be made.
For the arrows of the Almighty are within me, their fury is drinking my spirit; the terrors of God are set against me.
Is not my help in me? And is wisdom fully driven away from me?
For He knows vain men; and when He sees wickedness, will He not search it?
For you ought to say, Why do we persecute him, since the root of the matter is found in me?
Therefore my thoughts cause me to answer, even because of my haste in me.
As long as my breath is in me, and the spirit of God is in my nostrils,
The deep says, It is not in me; and the sea says, It is not in me.
My glory was fresh in me, and my bow was renewed in my hand.
And now my soul is poured out within me; the days of affliction have taken hold on me.
My bones are pierced in me in the night; and my gnawings never lie down.
For I am full of words; the spirit within me presses on me.
You said, I am pure, without transgression; I am innocent, and no iniquity is in me;
He brought me forth also into a large place; He delivered me because He delighted in me.
For Your arrows stick fast in me, and Your hand presses heavily on me.
My heart was hot within me; while I was musing, the fire burned; I spoke with my tongue:
By this I know that You delight in me, because my enemy does not triumph over me.
Why are you cast down, O my soul, and moan within me? Hope in God; for I shall praise Him for the salvation of His face.
O my God, my soul is cast down within me; therefore I will remember You from the land of Jordan, and of the Hermons, from mount Mizar.
Why are you cast down, O my soul? And why do you moan within me? Hope in God; for I still praise Him, the salvation of my face, and my God.
Why are you cast down, O my soul? And why do you moan within me? Hope in God; for I still praise Him, the salvation of my face, and my God.
Create in me a clean heart, O God, and renew a right spirit within me.
My heart is pained within me; and the terrors of death have fallen on me.
For You, Lord, are good and ready to forgive, and rich in mercy to all those who call on You.
But You, O God, are God full of pity, and gracious, long-suffering, and rich in mercy and truth.
In the multitude of my thoughts within me Your comforts delight my soul.
A Psalm of David. Bless Jehovah, O my soul; and all that is within me, bless His holy name.
Jehovah is merciful and gracious, slow to anger, and rich in mercy.
For I am poor and needy, and my heart is wounded within me.
Woe is me, that I live in Mesech; I dwell in the tents of Kedar!
Jehovah will perfect His work in me; Your mercy, O Jehovah, endures forever; do not forsake the work of Your own hands.
and see if any wicked way is in me; and lead me in the way everlasting.
When my spirit fainted within me, then You knew my path. In the way in which I walked they have secretly laid a snare for me.
And my spirit has fainted within me; my heart has become weary within me.
And in mercy the throne shall be established; and he shall sit on it in truth in the tabernacle of David, judging and seeking judgment, and speeding righteousness.
With my soul I desired You in the night; yea, with my spirit within me I will seek You early; for when Your judgments are in the earth, the people of the world learn righteousness.
Fury is not in Me; who would set the briers and thorns against Me in battle? I would step through it; I would burn it at once.
When you cry, let your gathering deliver you; but the wind shall carry them all away. Vanity shall take them; but he who puts his trust in Me shall possess the land, and shall inherit My holy mountain.
So says Jehovah, What injustice have your fathers found in Me, that they have gone far from Me and have walked after vanity, and have become vain?
My bowels, my bowels! I convulse in pain. O walls of my heart! My heart is restless within me; I cannot be silent because you have heard, O my soul, the sound of the ram's horn, the alarm of war.
When I would comfort myself against sorrow, my heart is faint within me.
My heart within me is broken because of the prophets; all my bones shake. I am like a drunken man, and like a man whom wine has overcome, because of Jehovah, and because of the Words of His holiness.
For I am with you, says Jehovah, to save you. Though I make a full end of all nations where I have scattered you, yet I will not make a full end of you; but I will correct you in measure, and will not leave you entirely unpunished.
For I will surely deliver you, and you shall not fall by the sword, but your life shall be as a prize to you, because you have put your trust in Me, says Jehovah.
Do not fear, O Jacob My servant, says Jehovah, for I am with you. For I will make a full end of all the nations where I have driven you. But I will not make a full end of you, but correct you in measure; yet I will not leave you wholly unpunished.
Leave your orphans; I will keep them alive; and let your widows trust in Me.
Behold, O Jehovah, for I am in trouble; my inward parts ferment; my heart is turned within me, for I have grievously rebelled. On the outside the sword bereaves; in the house it is as death.
My God has sent His Angel, and has shut the lions' mouths, and they have not hurt me, because before Him purity was found in me. And also before you, O king, I have done no harm.
Therefore I was left alone, and saw this great vision, and there remained no strength in me. For my beauty was turned within me to corruption, and I kept no strength.
For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me, nor is there breath left in me.
And I will betroth you to Me forever. Yea, I will betroth you to Me in righteousness, and in judgment, and in loving-kindness, and in mercies.
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground. For it is time to seek Jehovah, until He comes and rains righteousness on you.
How shall I give you up, Ephraim? How shall I deliver you, Israel? How shall I make you like Admah? How shall I set you as Zeboim? My heart is turned within Me; My compassions are kindled together.
And Ephraim said, Yet I have become rich, I have found much wealth for myself. In all my labors they shall find in me no iniquity that is sin.
O Israel, you have destroyed yourself; but in Me is your help.
When my soul fainted within me, I remembered Jehovah; and my prayer came in to You, into Your holy temple.
Who is a God like You, who pardons iniquity and passes by the transgression of the remnant of His heritage? He does not keep His anger forever, because He delights in mercy.
Blessed are the merciful! For they shall obtain mercy.
And blessed is he, whoever shall not be offended in Me.
But whoever shall offend one of these little ones who believes in Me, it would be better for him that an ass's millstone were hung around his neck, and he be sunk in the depth of the sea.
And whoever shall offend one of these little ones who believe in Me, it is better for him that a millstone were hanged around his neck and he were cast into the sea.
And blessed is he who shall not be offended in Me.
For I say to you that this which is written must yet be accomplished in Me, "And he was reckoned among the transgressors"; for the things concerning Me have an end.
He who partakes of My flesh and drinks My blood dwells in Me, and I in him.
But if I do, though you do not believe Me, believe the works so that you may know and believe that the Father is in Me, and I in Him.
Jesus said to her, I am the Resurrection and the Life! He who believes in Me, though he die, yet he shall live.
And whoever lives and believes in Me shall never die. Do you believe this?
Let not your heart be troubled. You believe in God, believe also in Me.
Do you not believe that I am in the Father and the Father in Me? The Words that I speak to you I do not speak of Myself, but the Father who dwells in Me, He does the works.
Believe Me that I am in the Father and the Father in Me, or else believe Me for the very works themselves.
At that day you shall know that I am in My Father, and you in Me, and I in you.
I shall no longer speak many things with you, for the ruler of this world comes, and he has nothing in Me.
Every branch in Me that does not bear fruit, He takes away. And every one that bears fruit, He prunes it so that it may bring forth more fruit.
Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it remains in the vine, so neither can you unless you abide in Me.
I am the Vine, you are the branches. He who abides in Me, and I in him, the same brings forth much fruit; for without Me you can do nothing.
If anyone does not abide in Me, he is cast out as a branch and is withered. And they gather and cast them into the fire, and they are burned.
If you abide in Me, and My Words abide in you, you shall ask what you will, and it shall be done to you.
I have spoken these things to you so that you might have peace in Me. In the world you shall have tribulation, but be of good cheer. I have overcome the world.
that they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us, so that the world may believe that You have sent Me.
I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
And he said, Men, brothers, and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran.
But certain men joined themselves to him and believed; among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.
Or else let these themselves say if they have found anything unjust in me while I stood before the sanhedrin,
in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.
who, examining me, were of a mind to let me go because there was no cause of death in me.
So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also.
But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.
Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.
But now it is no more I that do it, but sin that dwells in me.
For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find.
But if I do what I do not desire, it is no more I working it out, but sin dwelling in me.
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