101 occurrences

'O God' in the Bible

But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'"

You say 'If a man says to his father or mother "Whatever of mine might have been of service to you is Korban"' (which means 'Given to God')--

"Glory to God on high, And on earth peace among men in whom he finds pleasure."

And the shepherds went back, giving glory and praise to God for all that they had heard and seen, as it had been told them.

Once, when the people were pressing round Jesus as the listened to God's Message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.

The Pharisee stood forward and began praying to himself in this way--'O God, I thank thee that I am not like other men-- thieves, rogues, adulterers--or even like this tax-gatherer.

Meanwhile the tax-gatherer stood at a distance, not venturing even 'to raise his eyes to Heaven'; but he kept striking his breast and saying 'O God, have mercy on me, a sinner.'

Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.

And at supper, Jesus--although knowing that the Father had put everything into his hands, and that he had come from God, and was to return to God--

All who heard their story, moved by a common impulse, raised their voices to God in prayer: "O Sovereign Lord, it is you who has 'made the heavens, the earth, the sea, and everything that is in them,'

While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!"

So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert?

Cornelius fixed his eyes on him and, in great alarm, said: "What is it, Lord?" "Your prayers and your charities," the angel answered, "have been an acceptable offering to God.

After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ.

In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God,

On the contrary, first to those at Damascus and Jerusalem, and then through the whole of Judea, and to the Gentiles as well, I began to preach repentance and conversion to God, and a life befitting that repentance.

"Whether it is soon or late," answered Paul, "I would to God that not only you, but all who are listening to me, might to-day become just what I am myself--except for these chains!"

With these words he took some bread, and, after saying the thanksgiving to God before them all, broke it in pieces, and began to eat;

But, perhaps, you bear the name of 'Jew,' and are relying upon Law, and boast of belonging to God, and understand his will,

Do not offer any part of your bodies to Sin, in the cause of unrighteousness, but once for all offer yourselves to God (as those who, though once dead, now have Life), and devote every part of your bodies to the cause of righteousness.

But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life.

God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel?

He who observes a day, observes it to the Master's honor. He, again, who eats meat eats it to the Master's honor, for he gives thanks to God; while he who abstains from it abstains from it to the Master's honor, and also gives thanks to God.

For Scripture says--'"As surely as I live," says the Lord, "every knee shall bend before me; and every tongue shall make acknowledgment to God."'

Do not undo God's work for the sake of what you eat. Though everything is 'clean,' yet, if a man eats so as to put a stumbling- block in the way of others, he does wrong.

With reference, then, to eating food that has been offered to idols-we are aware that an idol is nothing in the world, and that there is no God but one.

What we eat, however, will not bring us nearer to God. We lose nothing by not eating this food, and we gain nothing by eating it.

No; what I say is that the sacrifices offered by the Gentiles 'are offered to demons and to a Being who is no God,' and I do not want you to share with demons.

Judge for yourselves. Is it fitting that a woman should pray to God in public with her head uncovered?

He who, when speaking, uses the gift of 'tongues' is speaking, not to men, but to God, for no one understands him; yet in spirit he is speaking of hidden truths.

If there is no one able to interpret what is said, they should remain silent at the meeting of the Church, and speak to themselves and to God.

For we are the fragrance of Christ ascending to God--both among those who are in the path of Salvation and among those who are in the path to Ruin.

Therefore, because we know the fear inspired by the Lord, it is true that we are trying to win men, but our motives are plain to God; and I hope that in your inmost hearts they are plain to you also.

Rich in all things yourselves, you will be able to show liberality to all, which, with our help, will cause thanksgiving to be offered to God.

Does that set the Law in opposition to God's promises? Heaven forbid! For, if a Law had been given capable of bestowing Life, then righteousness would have actually owed its existence to Law.

And yet, even if, when your faith is offered as a sacrifice to God, my life-blood must be poured out in addition, still I shall rejoice and share the joy of you all;

My wants are fully satisfied, now that I have received from Epaphroditus the gifts which you sent me--the sweet fragrance of a sacrifice acceptable and pleasing to God.

Indeed, in speaking about us, the people themselves tell of the reception you gave us, and how, turning to God from your idols, you became servants of the true and living God,

Every High Priest is appointed for the purpose of offering gifts and sacrifices to God; it follows, therefore, that this High Priest must have some offering to make.

So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."'

Faith made the sacrifice which Abel offered to God a better sacrifice than Cain's, and won him renown as a righteous man, God himself establishing his renown by accepting his gifts; and it is by the example of his faith that Abel, though dead, still speaks.

But, if a man suffers as a Christian, do not let him be ashamed of it; let him bring honour to God even though he bears that name.