'O God' in the Bible

they say to him, 'Caesar's;' then saith he to them, 'Render therefore the things of Caesar to Caesar, and the things of God to God;'

and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

Glory in the highest to God, and upon earth peace, among men -- good will.'

There were not found who did turn back to give glory to God, except this alien;'

and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.

and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;

and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them,

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.

'Known from the ages to God are all His works;

wherefore I judge: not to trouble those who from the nations do turn back to God,

And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.

And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;'

to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

and having said these things, and having taken bread, he gave thanks to God before all, and having broken it, he began to eat;

and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,

and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

so, then, each of us concerning himself shall give reckoning to God;

for he who in these things is serving the Christ, is acceptable to God and approved of men.

I have, then, a boasting in Christ Jesus, in the things pertaining to God,

And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

for as many as are promises of God, in him are the Yes, and in him the Amen, for glory to God through us;

and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

for whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you,

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

And thanks to God, who is putting the same diligence for you in the heart of Titus,

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

thanks also to God for His unspeakable gift!

for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,

for I through law, did die, that to God I may live;

and might reconcile both in one body to God through the cross, having slain the enmity in it,

and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

who, being in the form of God, thought it not robbery to be equal to God,

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

and to God, even our Father, is the glory -- to the ages of the ages. Amen.

We give thanks to God always for you all, making mention of you in our prayers,

for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;

and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

be subject, then, to God; stand up against the devil, and he will flee from you;

draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!