Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
See Verses Found in Dictionary
The scroll of this law will not depart from your mouth; you will meditate on it day and night so that {you may observe diligently all that is written} in it. For then you will succeed [in] your ways and prosper.
"Most blessed of women is Jael, the wife of Heber the Kenite; most blessed is she of women among tent dwellers.
and {did not have sexual relations with} her until she gave birth to a son. And he called his name Jesus.
And [while] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. And someone told him, "Behold, your mother and your brothers are standing there outside desiring to speak to you." read more. But he answered [and] said to the one who told him, "Who is my mother, and who are my brothers?" And stretching out his hand toward his disciples, he said, "Behold my mother and my brothers! For whoever does the will of my Father [who is] in heaven, he is my brother and sister and mother."
Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? From where then did this man [get] all these [things]?"
among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came up [and] rolled away the stone and sat down on it. read more. Now his appearance was like lightning and his clothing white as snow. And the guards trembled from the fear of him and became like dead men. But the angel answered [and] said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here, for he has been raised, just as he said. Come, see the place where he was lying. And go quickly, tell his disciples, 'He has been raised from the dead, and behold, he is going ahead of you into Galilee. You will see him there.' Behold, I have told you." And they departed quickly from the tomb with fear and great joy, [and] ran to tell his disciples. And behold, Jesus met them, saying, "Greetings!" And they came up [and] took hold of his feet and worshiped him. Then Jesus said to them, "Do not be afraid! Go tell my brothers that they should go to Galilee, and there they will see me."
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him. And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen. read more. And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" And [when they] looked up, they saw that the stone had been rolled away (for it was very large). And [as they] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. But he said to them, "Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him! But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you." And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid. Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons. She went out [and] announced [it] to those who were with him [while they] were mourning and weeping.
and my spirit has rejoiced greatly in God my Savior,
And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.
And he said to them, "{Why} were you searching for me? Did you not know that it was necessary [for] me to be in the [house] of my Father?" And they did not understand the statement that he spoke to them.
And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil, and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil. read more. Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner." And Jesus answered [and] said to him, "Simon, I have something to say to you." And he said, "Teacher, say [it]." "There were two debtors [who owed] a certain creditor. One owed five hundred denarii and the other fifty. [When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?" Simon answered [and] said, "I suppose that [it is the one] to whom he forgave more." And he said to him, "You have judged correctly." And turning toward the woman, he said to Simon, "Do you see this woman? I entered into your house. You did not give me water for [my] feet, but she wet my feet with [her] tears and wiped [them] with her hair. You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. {For this reason} I tell you, her sins--[which were] many--have been forgiven, for she loved much. But [the one] to whom little is forgiven loves little." And he said to her, "Your sins are forgiven." And those who were reclining at the table with [him] began to say among themselves, "Who is this who even forgives sins?" And he said to the woman, "Your faith has saved you. Go in peace."
and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.
And {she had} a sister named Mary, who also sat at the feet of Jesus [and] was listening to his teaching. But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!" read more. But the Lord answered [and] said to her, "Martha, Martha, you are anxious and troubled about many [things]! But few [things] are necessary, or [only] one [thing], for Mary has chosen the better part, which will not be taken away from her."
Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!" But he said, "On the contrary, blessed [are] those who hear the word of God and follow [it]!"
Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared. And they found the stone had been rolled away from the tomb, read more. but [when they] went in, they did not find the body. And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them. And [as] they were terrified and bowed their faces to the ground, they said to them, "Why are you looking for the living among the dead? He is not here, but has been raised! Remember how he spoke to you [while he] was still in Galilee, saying that the Son of Man must be delivered into the hands of men [who are] sinners, and be crucified, and on the third day rise?" And they remembered his words, and [when they] returned from the tomb, they reported all these [things] to the eleven and to all the rest. Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles.
Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles. And these words appeared to them as nonsense, and they refused to believe them. read more. But Peter got up [and] ran to the tomb, and bending over to look, he saw only the [strips of] linen cloth, and he went away to his home wondering what had happened.
And Jesus said to her, "What {does your concern have to do with me}, woman? My hour has not yet come."
and they were saying, "Is this one not Jesus the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus. So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!"
Now on the first [day] of the week, Mary Magdalene came to the tomb early, [while it] was still dark, and saw the stone had been taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"
Then the disciples went away again to their [own homes]. But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, read more. and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have put him!" [When she] had said these [things], she turned {around} and saw Jesus standing there, and she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She thought that it was the gardener, [and] said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him." Jesus said to her, "Mary." She turned around [and] said to him in Aramaic, "Rabboni" (which means "Teacher"). Jesus said to her, "Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am ascending to my Father and your Father, and my God and your God.'" Mary Magdalene came [and] announced to the disciples, "I have seen the Lord," and he had said these [things] to her.
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
just as it is written, "[There] is no one righteous, not even one;
for all have sinned and fall short of the glory of God,
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.
For [there is] one God and one mediator between God and human beings, the man Christ Jesus,
Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
See Verses Found in Dictionary
Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes.
Then Hannah prayed and said, "My heart exults in Yahweh, my strength [is] exalted in Yahweh; {I grin} over my enemies, for I rejoice over your salvation. There is no one holy like Yahweh, for there is no one besides you, and there is no rock like our God. read more. Do not increase speaking {very proud} words! Let no arrogance go forth from your mouth, for Yahweh is a God of knowledge [whose] deeds are not weighed. The bows of mighty warriors [are] shattered, but those who stumble gird [themselves with] strength. Those who were full must hire themselves out for bread, but those who are hungry will become fat. As for the infertile, she will bear seven, but [she who has] many sons withers away. Yahweh kills and restores alive, he brings down [to] Sheol and raises up. Yahweh makes poor and makes rich; he brings low and also exalts. He raises up the poor from [the] dust. From [the] ash heap he lifts up the needy, to cause them to sit with noble people and to cause them to inherit a seat of honor. For the pillars of the earth belong to Yahweh and he has set the inhabited world on them. He will guard the feet of his faithful ones, but the wicked will be destroyed in the darkness, because a man will not prevail by [his] might. Yahweh will shatter his adversaries; he will thunder against them in the heavens. Yahweh will judge the ends of the earth. He will give strength to his king and will exalt the might of his anointed one.
Yahweh swore [in] truth to David; he will not turn back from it. "One from the fruit of your {body} I will set on your throne.
But you, O Bethlehem Ephrathah, [too] small to be among the clans of Judah, from you one will go out for me, to be ruler in Israel; and his origins [are] from of old, from ancient days.
Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, [but] before they came together, she was found {to be pregnant} by the Holy Spirit. So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. read more. But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit. And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins."
And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins." Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying, read more. "Behold, the virgin {will become pregnant} and will give birth to a son, and they will call his name Emmanuel," which is translated, "God with us." And Joseph, [when he] woke up from sleep, did as the angel of the Lord commanded him, and he took his wife and {did not have sexual relations with} her until she gave birth to a son. And he called his name Jesus.
And [when they] came into the house, they saw the child with Mary his mother, and they fell down [and] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh.
And [while] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him.
But he answered [and] said to the one who told him, "Who is my mother, and who are my brothers?" And stretching out his hand toward his disciples, he said, "Behold my mother and my brothers!
And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.
But the angel answered [and] said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified.
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head.
And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him. And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen.
This one will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of his father David.
And the angel answered [and] said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the one to be born will be called holy, the Son of God. And behold, your relative Elizabeth--she also has conceived a son in her old age, and this is the sixth month for her who was called barren.
And Mary said, "My soul exalts the Lord, and my spirit has rejoiced greatly in God my Savior, read more. because he has looked upon the humble state of his female slave, for behold, from now on all generations will consider me blessed, because the Mighty [One] has done great [things] for me, and holy [is] his name. And his mercy [is] for generation after generation to those who fear him. He has done a mighty deed with his arm; he has dispersed the proud in the thoughts of their hearts. He has brought down rulers from [their] thrones, and has exalted the lowly. He has filled those who are hungry with good [things], and those who are rich he has sent away empty-handed. He has helped Israel his servant, remembering [his] mercy, just as he spoke to our fathers, to Abraham and to his descendants {forever}." And Mary stayed with her about three months, and returned to her home.
Now it happened that in those days a decree went out from Caesar Augustus to register all the empire.
And it happened that while they were there, {the time came} for her to give birth. And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.
And his parents went every year to Jerusalem for the feast of the Passover. And when he was twelve years [old], they went up according to the custom of the feast. read more. And [after] the days were completed, while they were returning, the boy Jesus stayed behind in Jerusalem. And his parents did not know [it], but believing him to be in the group of travelers, they went a day's journey. And they began searching for him among [their] relatives and [their] acquaintances, and [when they] did not find [him], they returned to Jerusalem to search for him. And it happened that after three days they found him in the temple [courts], sitting in the midst of the teachers and listening to them and asking them [questions]. And all who heard him were amazed at his insight and [his] answers. And [when they] saw him, they were astounded and his mother said to him, "Child, why have you done this to us? Look, your father and I have been searching for you anxiously!" And he said to them, "{Why} were you searching for me? Did you not know that it was necessary [for] me to be in the [house] of my Father?" And they did not understand the statement that he spoke to them. And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart. And Jesus was advancing in wisdom and stature and in favor with God and [with] people.
and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.
And the women who had been accompanying him from Galilee followed [and] saw the tomb and how his body was placed.
Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared.
So many of the Jews came to Martha and Mary in order to console them concerning their brother.) Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house.
So the Jews who were with her in the house and were consoling her, [when they] saw Mary--that she stood up quickly and went out--followed her, [because they] thought that she was going to the tomb in order to weep there.
Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself.
Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it.
So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus. So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!"
Now on the first [day] of the week, Mary Magdalene came to the tomb early, [while it] was still dark, and saw the stone had been taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
sold a field that belonged to him [and] brought the money and placed [it] at the feet of the apostles.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (about whom you received instructions--if he should come to you, welcome him),
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
See Verses Found in Dictionary
Greet one another with a holy kiss. All the churches of Christ greet you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
See Verses Found in Dictionary
Now behold, I [am] with you, and I will keep you wherever you go. And I will bring you to this land, for I will not leave you until I have done what I have promised to you."
And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}.
And he buried him in the valley in the land of Moab opposite Beth Peor. But until this day no one knows his burial site.
and {did not have sexual relations with} her until she gave birth to a son. And he called his name Jesus.
Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"
And stretching out his hand toward his disciples, he said, "Behold my mother and my brothers!
And [after he] sent away the crowds, he got into the boat and went to the region of Magadan.
And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?'
a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured [it] out on his head [while he] was reclining at table.
a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured [it] out on his head [while he] was reclining at table. And [when] the disciples saw [it] they were indignant, saying, "{Why} this waste? read more. For this could have been sold for a large sum and given to the poor!" But Jesus, knowing [this], said to them, "Why do you cause trouble for the woman? For she has done a good deed for me. For the poor you always have with you, but you do not always have me. For [when] this woman poured this ointment on my body, she did [it] in order to prepare me for burial. Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her."
Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her." Then one of the twelve, the one named Judas Iscariot, went to the chief priests
Then one of the twelve, the one named Judas Iscariot, went to the chief priests [and] said, "What are you willing to give me if I in turn deliver him to you?" So they set out for him thirty silver coins.
And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him,
And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.
And [when] {his family} heard [this], they went out to restrain him, for they were saying, "He has lost his mind!"
And [when] {his family} heard [this], they went out to restrain him, for they were saying, "He has lost his mind!"
And his mother and his brothers arrived, and standing outside, they sent [word] to him to summon him.
And his mother and his brothers arrived, and standing outside, they sent [word] to him to summon him.
And his mother and his brothers arrived, and standing outside, they sent [word] to him to summon him.
And he was asking him "{What is your name}?" And he said to him, "My name [is] Legion, because we are many."
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they were offended by him.
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head.
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head. But some were expressing indignation to one another: "Why has there been this waste of perfumed oil? read more. For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her. But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me. For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. She has done what she could; {she has anointed my body beforehand} for burial. And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her. And Judas Iscariot, who [was] one of the twelve, went to the chief priests in order to betray him to them. And [when] they heard [this], they were delighted, and promised to give him money. And he began seeking how he could betray him conveniently.
And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome,
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him.
Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.
Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.
it seemed best to me also--[because I] have followed all [things] carefully from the beginning--to write [them] down in orderly sequence for you, most excellent Theophilus,
And behold, your relative Elizabeth--she also has conceived a son in her old age, and this is the sixth month for her who was called barren.
So Mary said, "Behold, the Lord's female slave! May it happen to me according to your word." And the angel departed from her.
And she cried out with a loud shout and said, "Blessed [are] you among women, and blessed [is] the fruit of your womb! And why [is] this [granted] to me, that the mother of my Lord should come to me? read more. For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy! And blessed [is] she who believed that [there] will be a fulfillment to what was spoken to her from the Lord!"
And [when they] saw him, they were astounded and his mother said to him, "Child, why have you done this to us? Look, your father and I have been searching for you anxiously!"
Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee [and] reclined at the table. And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil,
and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,
Now as they traveled along, he entered into a certain village. And a certain woman {named} Martha welcomed him. And {she had} a sister named Mary, who also sat at the feet of Jesus [and] was listening to his teaching. read more. But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!" But the Lord answered [and] said to her, "Martha, Martha, you are anxious and troubled about many [things]! But few [things] are necessary, or [only] one [thing], for Mary has chosen the better part, which will not be taken away from her."
Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!"
Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!"
Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles.
And on the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there.
And [when she] had said this, she went and called her sister Mary privately, saying, "The Teacher is here and is calling for you." So that one, when she heard [it], got up quickly and went to him. read more. (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) So the Jews who were with her in the house and were consoling her, [when they] saw Mary--that she stood up quickly and went out--followed her, [because they] thought that she was going to the tomb in order to weep there. Then Mary, when she came where Jesus was [and] saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."
Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. read more. Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.
Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (the one who was going to betray him) said,
But Judas Iscariot, one of his disciples (the one who was going to betray him) said, "{Why} was this ointment not sold for three hundred denarii and given to the poor?" read more. (Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].) So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial. For you have the poor with you always, but you do not always have me."
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus. So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!"
So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home].
Now on the first [day] of the week, Mary Magdalene came to the tomb early, [while it] was still dark, and saw the stone had been taken away from the tomb.
All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with his brothers.
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
So then, from now on we know no one {from a human point of view}, if indeed we have known Christ {from a human point of view}, but now we know [him this way] no longer.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
See Verses Found in Dictionary
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
See Verses Found in Dictionary
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him.
And they returned [and] prepared fragrant spices and perfumes, and on the Sabbath they rested according to the commandment.
and [when they] did not find his body, they came back saying [they] had seen even a vision of angels, who said [that] he was alive!
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
See Verses Found in Dictionary
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and he changed his name to Jehoiakim. But Neco took Jehoahaz his brother and brought him to Egypt.
Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas?
among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came up [and] rolled away the stone and sat down on it. read more. Now his appearance was like lightning and his clothing white as snow. And the guards trembled from the fear of him and became like dead men. But the angel answered [and] said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified.
And behold, Jesus met them, saying, "Greetings!" And they came up [and] took hold of his feet and worshiped him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they were offended by him.
And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head.
And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.
And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him. And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen.
It happened that in the days of Herod, king of Judea, [there was] a certain priest, Zechariah by name, of the division of Abijah. And {he had a wife} from the daughters of Aaron, and her name [was] Elizabeth.
Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named} Nazareth, to a virgin legally promised in marriage to a man {named} Joseph of the house of David. And the name of the virgin [was] Mary.
And behold, your relative Elizabeth--she also has conceived a son in her old age, and this is the sixth month for her who was called barren.
And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart.
And Jesus, [when he] began [his ministry], was himself about thirty years [old], being the son (as it was believed) of Joseph the [son] of Eli,
And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil,
And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil, and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil.
and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil. Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner."
Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner."
and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,
And they returned [and] prepared fragrant spices and perfumes, and on the Sabbath they rested according to the commandment.
Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared.
Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared. And they found the stone had been rolled away from the tomb,
And they found the stone had been rolled away from the tomb, but [when they] went in, they did not find the body. read more. And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them. And [as] they were terrified and bowed their faces to the ground, they said to them, "Why are you looking for the living among the dead?
Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles.
Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus.
But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. read more. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have put him!" [When she] had said these [things], she turned {around} and saw Jesus standing there, and she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She thought that it was the gardener, [and] said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him." Jesus said to her, "Mary." She turned around [and] said to him in Aramaic, "Rabboni" (which means "Teacher"). Jesus said to her, "Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am ascending to my Father and your Father, and my God and your God.'"
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.