Reference: Matthew, Gospel According To
Easton
The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists."
As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem (MT 24), and some time after the events it records. The probability is that it was written between the years A.D. 60 and 65.
The cast of thought and the forms of expression employed by the writer show that this Gospel was written for Jewish Christians of Palestine. His great object is to prove that Jesus of Nazareth was the promised Messiah, and that in him the ancient prophecies had their fulfilment. The Gospel is full of allusions to those passages of the Old Testament in which Christ is predicted and foreshadowed. The one aim prevading the whole book is to show that Jesus is he "of whom Moses in the law and the prophets did write." This Gospel contains no fewer than sixty-five references to the Old Testament, forty-three of these being direct verbal citations, thus greatly outnumbering those found in the other Gospels. The main feature of this Gospel may be expressed in the motto, "I am not come to destroy, but to fulfil."
As to the language in which this Gospel was written there is much controversy. Many hold, in accordance with old tradition, that it was originally written in Hebrew (i.e., the Aramaic or Syro-Chaldee dialect, then the vernacular of the inhabitants of Palestine), and afterwards translated into Greek, either by Matthew himself or by some person unknown. This theory, though earnestly maintained by able critics, we cannot see any ground for adopting. From the first this Gospel in Greek was received as of authority in the Church. There is nothing in it to show that it is a translation. Though Matthew wrote mainly for the Jews, yet they were everywhere familiar with the Greek language. The same reasons which would have suggested the necessity of a translation into Greek would have led the evangelist to write in Greek at first. It is confessed that this Gospel has never been found in any other form than that in which we now possess it.
The leading characteristic of this Gospel is that it sets forth the kingly glory of Christ, and shows him to be the true heir to David's throne. It is the Gospel of the kingdom. Matthew uses the expression "kingdom of heaven" (thirty-two times), while Luke uses the expression "kingdom of God" (thirty-three times). Some Latinized forms occur in this Gospel, as kodrantes (Mt 5:26), for the Latin quadrans, and phragello (Mt 27:26), for the Latin flagello. It must be remembered that Matthew was a tax-gatherer for the Roman government, and hence in contact with those using the Latin language.
As to the relation of the Gospels to each other, we must maintain that each writer of the synoptics (the first three) wrote independently of the other two, Matthew being probably first in point of time.
Out of a total of 1071 verses, Matthew has 387 in common with Mark and Luke, 130 with Mark, 184 with Luke; only 387 being peculiar to itself. (See Mark; Luke; Gospels.)
The book is fitly divided into these four parts: (1.) Containing the genealogy, the birth, and the infancy of Jesus (1; 2).
(2.) The discourses and actions of John the Baptist preparatory to Christ's public ministry (3; 4:11).
(3.) The discourses and actions of Christ in Galilee (4:12-20:16).
(4.) The sufferings, death and resurrection of our Lord (20:17-28).
See Verses Found in Dictionary
It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].
Then he released Barabbas to them, but he had Jesus flogged and then turned over to be crucified.
Hastings
MATTHEW, GOSPEL ACCORDING TO.
1. The First Gospel in the Early Church.
See Verses Found in Dictionary
Now all this happened in order to fulfill what was spoken by the Lord through the prophet [Isaiah 7:14], saying,
They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."
They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."
and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee.
[This was] so that what Isaiah the prophet had spoken would be fulfilled, saying,
"Do not think that I came to do away with the law of Moses or the prophets. I did not come to do away with them, but to fulfill them [i.e., their requirements and predictions].
And so it happened when Jesus had finished [speaking] these words, the crowds were amazed at his teaching,
And when He had arrived at Capernaum, a military officer approached Him, begging,
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.
This was in order to fulfill what was spoken by Isaiah the prophet, saying, [Isa. 53:4], "[He] Himself took [care of] our [physical] weaknesses and carried [away] our diseases."
Now as Jesus moved on from there, two blind men followed Him [i.e., probably being led by sighted persons]. They were shouting, "Have pity on us, son of David!"
As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus.
And so it happened, when Jesus had finished instructing His twelve apostles, He left there [and went] to teach and preach in the [other] Israelite towns. [See 10:23]
About that time Jesus was walking through a grainfield on the Sabbath day. His disciples were hungry so began picking off some heads of grain to eat [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].
so what was spoken by the prophet Isaiah would be fulfilled when he said,
Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again].
But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.
[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."
So, He did not perform very many supernatural deeds in that place because of the people's lack of faith.
Peter answered Him, "Lord, if it is [really] you, ask me to come to you [walking] on the water."
Then He ordered the disciples not to tell anyone that He was the Christ. From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day.
And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby]. There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light. read more. Then suddenly Moses and Elijah appeared to them, talking with Jesus. Peter said to Jesus, "Lord, it is so good for us to be here. If you wish, I will build three [small] shelters here, one for you, one for Moses and one for Elijah." [Note: Perhaps Peter wanted to provide quarters for the three to stay temporarily, thus prolonging the wonderful experience. In any event, he should not have done what suggested that Moses and Elijah were equal to Jesus]. While he was still talking, suddenly a bright cloud engulfed them. Just then, a voice spoke out of the cloud, saying, "This is my dearly loved Son, who is very pleasing to me; listen to Him." And when the disciples heard [the voice], they fell [to the ground] on their faces and became very afraid. But Jesus came and touched them, saying, "Get up, and do not be afraid." When they looked up, the only one they saw was Jesus.
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River.
"For the kingdom of heaven is similar to a farmer who went out early one morning to hire laborers for his vineyard.
And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,
Now this will happen in order to fulfill what was spoken by the prophet, saying,
"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country.
Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom.
As Jesus left the Temple, His disciples approached Him as He was walking along the road and pointed out the Temple buildings.
And as He was sitting on the Mount of Olives, His disciples came to Him privately, saying, "Tell us, when will these things [you just spoke of] happen? And what will be the sign that indicates your presence and the end of the [present] age?"
"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party]
"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him].
And it happened when Jesus had finished all this teaching, He said to His disciples,
Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,
[Thus the prophecy] spoken by Jeremiah, the prophet [Note: The passage actually appears to be Zech. 11:12-13], was fulfilled which said, "And they took the thirty silver coins, the amount charged for Him on whom certain Israelites had set a price,
Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].
So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
Now John's disciples and the Pharisees were fasting, [i.e., going without food and/or drink for religious reasons]. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples do not?"
And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"
And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."
The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"
As Jesus left the Temple, one of His disciples said to Him, "Teacher, look at the kind of stones these buildings are made of " And Jesus responded to him, "Do you see these huge buildings? There will not be one stone left on another here that will not be thrown down."
"Tell us, when will these things [you just spoke of] happen? And what will be the sign [that indicates] when all these things are about to be fulfilled?" Then Jesus began saying to them, "Pay attention so that no one leads you astray [i.e., from the truth]. read more. [For] many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ] and they will lead many people astray. And when you hear of wars [going on] and rumors of [other] wars [pending], do not worry, for such things must necessarily happen. But the end has not yet come. [Note: By "end" here Jesus probably alludes to the downfall of Jerusalem in AD 70, with its attending destruction of the Temple buildings]. For nations will wage war against one another, and kingdoms will attack one another. And earthquakes will happen at various places [in the world], and there will be famines. These things are [only] the beginning of terrible times. "But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them. And the good news must first be preached to people of all nations. And when they lead you into court, and hand you over [to be judged], do not worry ahead of time about what you will say, but [just] say whatever you are told [i.e., by God] when the time comes. And [at that time] a person will turn his brother over to be killed, and the father will do the same to his child. And children will rebel against their parents and will turn them over to be killed. You will be hated by all people because you belong to me, but the person who holds out [i.e., remains faithful to God] until the end [i.e., the end of this time of severe persecution] will be saved [from destruction]. "But when you see that disgusting thing that causes total destruction [i.e., the Roman army. See Luke 21:20] standing where it ought not to be [i.e., surrounding the besieged city of Jerusalem], (let the reader understand [what is meant by this]), then those of you in Judea are to run away into the [nearby] mountains. Also the person who is on a housetop [Note: This was a flat area where people retired for rest, prayer, etc., with its stairway on the outside] should not go down into his house to take anything out [when he flees]. The person who is in a field [i.e., doing farm work] should not return [to his house] to get his coat [even]. [It will be] too bad for those who are pregnant and those who are nursing babies in those days. And pray that [your flight] will not be in the winter. There will be great trouble during those days, such as had never been from the beginning of God's creation until the present, or even will be [in the days to come]. And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short. And then if anyone says to you, 'Look, here is Christ,' or 'Look, there He is,' do not believe him. For false Christs and false prophets will appear and they will perform [miraculous] signs and [supernatural] wonders in order to lead astray [even] the elect, if possible. But pay attention, for I have told you [all this] ahead of time. "But after those days of terrible trouble [i.e., the next major event on God's calendar will be], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light, and the stars will be falling from the sky and the forces of the heavens will be shaken. [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on earth]. And then they will see the Son of man coming in the clouds with great power and splendor. And He will send out His angels and gather His elect [i.e., God's people] from all directions, from the farthest part of the earth to the farthest part of the sky [i.e., from throughout the whole world]. "Now learn this parable from the fig tree. When its tender sprouts appear and its leaves begin to develop, you know that summer is near. In the same way also, when you see these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door. Truly I tell you, the people of this generation will not [all] die off before all these things [i.e., mentioned above] happen. Although the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true]. But no one knows when that day or that hour will come; not even the angels in heaven or the Son of God know, but only the Father does. "You should pay attention; be alert and pray, for you do not know when the time will come [i.e., for the Lord to return]. It is like a man who left his house on a trip to another country. [Before leaving] he put his servants in charge of his affairs, giving each one a [particular] job to do, then he ordered the gatekeeper to stay alert [i.e., while he was gone]. So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning. [Be alert], for he might come unexpectedly and find you asleep. And what I am telling you, I am telling everyone. Be alert "
And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.
They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion].
And when He saw the evidence of their faith, He said, "Man, your sins are forgiven."
And when He saw the evidence of their faith, He said, "Man, your sins are forgiven."
Then He looked at His disciples and said, "Those of you who have a [sense of personal] need are blessed, because the kingdom of God belongs to you. Those of you who now have an appetite [i.e., for doing what is right] are blessed, because you will be satisfied [eventually]. Those of you who cry now [i.e., over your sins] are blessed, because you will laugh [i.e., when you are forgiven later]. read more. You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man. Be happy at that time and jump for joy and realize that your reward in heaven will be great, for the forefathers [i.e., of your corrupt Jewish leaders] treated the prophets the same way. But it is too bad for you rich people because you have [already] received [all] the comforts [you are going to get]. It is too bad for you people who have plenty to eat now, because you will be hungry [later on]. It is too bad for you people who are laughing now, because you will grieve and cry [later on]. It is too bad for you people when everyone speaks well about you, because the forefathers said the same thing about the false prophets. But I tell you people who are listening [to me], love your enemies and do good things to those who hate you. [Ask God's] blessing on those who curse you; pray for those who treat you spitefully. Whoever hits you on one side of the face, allow him [to hit you on] the other side also; and when someone takes away your coat, do not stop him from also taking away your shirt [i.e., if he insists on it]. Give to everyone who asks you [for something] and do not demand that he bring back your possessions that he takes away. And whatever you would like people to do to you, do the same thing to them. And if you love [only] those who love you, what thanks do you deserve for doing that? For even worldly people love those who love them. And if you do good things [only] to those who do good things to you, what thanks do you deserve for doing that? For even worldly people do that much. And if you lend something [only] to those people from whom you expect to have it returned, what thanks do you deserve for doing that? Even worldly people lend to worldly people expecting to get the same things back.
And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth]. Give us day by day our bread for each day. read more. And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"
And when the crowds thronged around Jesus, He began saying, "This generation of people is evil, [for] it is looking for a [supernatural] sign. But no [such] sign will be given to it except the sign [demonstrated in the life] of Jonah.
Then Jesus said to His disciples, "So, I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will wear on your body.
And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.
So, they asked Him, saying, "Teacher, when will these things [you just spoke of] happen? And what will be the sign [that indicates] when these things are about to be fulfilled?"
[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.
And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].
Truly, truly, I tell you [Peter], when you were young you used to fasten your belt around you [i.e., to get ready] and travel wherever you wanted to go. But when you are old, you will stretch out your hands and someone else will tie you up and take you [away] to where you do not want to go."
Much in every way! First of all, the Jews were entrusted with the messages of God [i.e., their prophets received divine revelations].