Reference: Sheep
American
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very inconvenient to its owner.
The sheep or lamb was the common sacrifice under the Mosaic law; and it is to be remarked, that when the divine legislator speaks of this victim, he never omits to appoint that the rump or tail be laid whole on the fire of the altar, Ex 29:22; Le 3:9. The reason for this is seen in the account just given from Dr. Russell; from which it appears that this was the most delicate part of the animal, and therefore the most proper to be presented in sacrifice to Jehovah.
The innocence, mildness, submission, and patience of the sheep or lamb, rendered it peculiarly sheep and lamb, rendered it peculiarly suitable for a sacrifice, and an appropriate type of the Lamb of God, Joh 1:29. A recent traveller in Palestine witnessed the shearing of a sheep in the immediate vicinity of Gethsemane; and the silent, unresisting submission of the poor animal, thrown with its feet bound upon the earth, its sides rudely pressed by the shearer's knees, while every movement threatened to lacerate the flesh, was a touching commentary on the prophet's description of Christ, Isa 53:7; Ac 8:32-35.
There are frequent allusions in Scripture to these characteristics of the sheep, and to its proneness to go astray, Ps 119:176; Isa 53:6. It is a gregarious animal also; and as loving the companionship of the flock and dependant of the protection and guidance of its master, its name is often given to the people of God, 2Ki 22:17; Ps 79:13-80:1; Mt 25:32. Sheep and goats are still found in Syria feeding indiscriminately together, as in ancient times, Ge 30:35; Mt 25:32-33. The season of sheep shearing was one of great joy and festivity, 1Sa 25:5,8,36; 2Sa 13:23.
Sheep-cotes or folds, among the Israelites, appear to have been generally open houses, or enclosures walled round, often in front of rocky caverns, to guard the sheep from beasts of prey by night, and the scorching heat of noon, Nu 32:16; 2Sa 7:8; Jer 23:3,6; Joh 10:1-5. See SHEPHERD.
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And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all
And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones,
And David sent ten young men, and David said to the young men, Get you up to Carmel, and go to Nabal, and greet him in my name.
Ask thy young men, and they will tell thee. Therefore let the young men find favor in thine eyes, for we come in a good day. Give, I pray thee, whatever comes to thy hand to thy servants, and to thy son David.
And Abigail came to Nabal, and, behold, he held a feast in his house like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. Therefore she told him nothing, less or more, until the morning light.
Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.
so we thy people and sheep of thy pasture will give thee thanks forever. We will show forth thy praise to all generations.
Deal bountifully with thy servant that I may live, so I will observe thy word.
All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.
And I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds, and they shall be fruitful and multiply.
In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. And he will truly place the sheep at his right hand, but the goats at the left.
On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers.
Now the passage of the Scripture that he was reading was this: He was led as a sheep to slaughter, and as a lamb, mute before shearing him, thus he opened not his mouth. In his lowly condition his justice was taken away. And who will describe his generation, because his life was taken from the earth? read more. And having answered, the eunuch said to Philip, I ask thee, about whom does the prophet say this, about himself, or about some other man? And Philip having opened his mouth, and having begun from this Scripture, he preached the good-news to him--the man Jesus.
Easton
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps 23:1-2; 74:1; 77:20; Isa 40:11; 53:6; Joh 10:1-5,7-16).
The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex 29:22; Le 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Ge 31:19; 38:12-13; 1Sa 25:4-8,36; 2Sa 13:23-28).
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Now Laban was gone to shear his sheep, and Rachel stole the teraphim that were her father's.
And in process of time Shua's daughter, the wife of Judah, died. And Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah the Adullamite. And it was told Tamar, saying, Behold, thy father-in-law goes up to Timnah to shear his sheep.
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all
And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards,
and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver.
LORD is my shepherd, I shall not want. He makes me to lie down in green pastures. He leads me beside still waters.
O God, why have thou cast off forever? Why does thine anger smoke against the sheep of thy pasture?
Thou led thy people like a flock by the hand of Moses and Aaron.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers.
Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. read more. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Fausets
Ge 4:2. Abounded in the pastures of Palestine. Shepherds go before them and call them by name to follow (Joh 10:4; Ps 77:20; 80:1). The ordinary sheep are the broad tailed sheep, and the Ovis aries, like our own except that the tail is longer and thicker, and the ears larger; called bedoween. Centuries B.C. Aristotle mentions Syrian sheep with tails a cubit wide. The fat tail is referred to in Le 3:9; 7:3. The Syrian cooks use the mass of fat instead of the rancid Arab butter.
The sheep symbolizes meekness, patience, gentleness, and submission (Isa 53:7; Ac 8:32). (See LAMB.) Tsown means sheep"; ayil, the full-grown "ram," used for the male of other ruminants also; rachel, the adult "ewe"; kebes (masculine), kibsah (feminine), the half grown lamb; seh, "sheep" or paschal "lamb"; char, "young ram"; taleh, "sucking lamb"; 'atod (Genesis 31 "ram") means "he-goat"; imrin, "lambs for sacrifice."
The sheep never existed in a wild state, but was created expressly for man, and so was selected from the first for sacrifice. The image is frequent in Scripture: Jehovah the Shepherd, His people the flock (Ps 23:1; Isa 40:11; Jer 23:1-2; Ezekiel 34). Sinners are the straying sheep whom the Good Shepherd came to save (Ps 119:176; Isa 53:6; Jer 50:6; Lu 15:4-6; Joh 10:8,11). False teachers are thieves and wolves in sheep's clothing (Mt 7:15). None can pluck His sheep from His hand and the Father's (Joh 10:27-29).
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And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all
And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards,
LORD is my shepherd, I shall not want.
Thou led thy people like a flock by the hand of Moses and Aaron.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
Deal bountifully with thy servant that I may live, so I will observe thy word.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.
Woe to the shepherds who destroy and scatter the sheep of my pasture! says LORD. Therefore thus says LORD, the God of Israel, against the shepherds who feed my people: Ye have scattered my flock, and driven them away, and have not visited them. Behold, I will visit upon you the evil of your doings, says LORD.
My people have been lost sheep. Their shepherds have caused them to go astray. They have turned them away on the mountains. They have gone from mountain to hill. They have forgotten their resting-place.
But beware of FALSE prophets, who come to you in sheep's clothing, but inwardly are predatory wolves.
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it? And when he finds it, he lays it on his shoulders, rejoicing. read more. And when he comes to the house, he calls together his men friends and his men neighbors, saying to them, Rejoice with me, because I have found my sheep that was lost.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.
All, as many as came before me are thieves and robbers, but the sheep did not hear them.
I am the good shepherd. The good shepherd lays down his life for the sheep.
My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. read more. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand.
Now the passage of the Scripture that he was reading was this: He was led as a sheep to slaughter, and as a lamb, mute before shearing him, thus he opened not his mouth.
Hastings
1. ts
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And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon.
These twenty years I have been with thee, thy ewes and thy she-goats have not cast their young, and I have not eaten the rams of thy flocks.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
And he bought the parcel of ground, where he had spread his tent, at the hand of the sons of Hamor, Shechem's father, for a hundred lambs.
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all
butter of the herd, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat, and of the blood of the grape thou drank wine.
And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him.
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on don
And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven, [also] wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given the
Thy teeth are like a flock of ewes, which have come up from the washing, of which every one has twins, and none is bereaved among them.
Then the lambs shall feed as in their pasture, and wanderers shall eat the waste places of the fat ones.
And all the hills that were dug with the mattock, thou shall not come there for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.
He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.
The wolf and the lamb shall feed together, and the lion shall eat straw like the ox, and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, says LORD.
On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
Morish
Sheep were bred in great numbers in Palestine, and formed a large part of the property of the Israelites. The species common there was the broad tailed sheep with horns (Ovis laticaudatus and Ovis aries). In Palestine they follow the shepherd and know his voice, and will not follow a stranger. Sheep and lambs were constantly offered in sacrifice. The morning and evening lamb and the passover lambs were all types of the sacred One who was called "the Lamb of God which taketh away the sin of the world."
Symbolically sheep are figurative of mankind, as being prone to wander: "All we like sheep have gone astray; we have turned every one to his own way." Isa 53:6; Lu 15:4-7. The Lord said, "My sheep shall never perish." The Good Shepherd calls His own sheep by name, and when brought into His own company they have perfect security, liberty, and sustenance. Joh 10:9. The Lord led His sheep out of the Jewish fold: these were united with His 'other sheep' (Gentile believers), that they all should become 'one flock' with one Shepherd. Joh 10:3,16. In the future judgement of the nations, those saved are called 'sheep,' in distinction from the lost, who are called 'goats.' Mt 25:31-46.
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All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.
But when the Son of man comes in his glory, and all the holy agents with him, then he will sit on the throne of his glory. And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. read more. And he will truly place the sheep at his right hand, but the goats at the left. Then the King will say to those at his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me to eat. I was thirsty, and ye gave me to drink. I was a stranger, and ye took me in, naked, and ye clothed me. I was feeble, and ye came to help me. I was in prison, and ye came to me. Then the righteous will answer him, saying, Lord, when did we see thee hungering, and fed thee, or thirsting, and gave thee drink? And when did we see thee a stranger, and took thee in, or naked, and clothed thee? And when did we see thee weak, or in prison, and came to thee? And having answered, the King will say to them, Truly I say to you, inasmuch as ye did it to one of these my brothers, the least, ye did it to me. Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. For I was hungry, and ye did not give me to eat, I was thirsty, and ye gave me no drink, I was a stranger, and ye did not take me in, naked, and ye did not clothe me, weak, and in prison, and ye did not come to help me. Then they will also answer, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or weak, or in prison, and did not serve thee? Then he will answer them, saying, Truly I say to you, inasmuch as ye did it not to one of these least, ye did it not to me. And these will go away into eternal punishment, but the righteous into eternal life.
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it? And when he finds it, he lays it on his shoulders, rejoicing. read more. And when he comes to the house, he calls together his men friends and his men neighbors, saying to them, Rejoice with me, because I have found my sheep that was lost. I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.
The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out.
I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture.
And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Smith
Sheep.
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in
They were used in the sacrificial offering,as, both the adult animal,
and the lamb. See
Sheep and lambs formed an important article of food.
The wool was used as clothing.
Rams skins dyed red were used as a covering for the tabernacle.
Sheep and lambs were sometimes paid as tribute.
It is very striking to notice the immense numbers of sheep that were reared in Palestine in biblical times. (Chardin says he saw a clan of Turcoman shepherds whose flock consisted of 3,000,000 sheep and goats, besides 400,000 Feasts of carriage, as horses, asses and camels.) Sheep-sheering is alluded to
Sheepdogs were employed in biblical times.
Shepherds in Palestine and the East generally go before their flocks, which they induce to follow by calling to them, comp.
though they also drive them.
The following quotation from Hartley's "Researches in Greece and the Levant," p. 321, is strikingly illustrative of the allusions in
Joh 10:1-16
Having had my attention directed last night to the words in
Joh 10:3
I asked my man if it was usual in Greece to give names to the sheep. He informed me that it was, and that the sheep obeyed the shepherd when he called them by their names. This morning I had an opportunity of verifying the truth of this remark. Passing by a flock of sheep I asked the shepherd the same question which I had put to the servant, and he gave me the same answer. I then had him call one of his sheep. He did so, and it instantly left its pasturage and its companions and ran up to the hands of the shepherd with signs of pleasure and with a prompt obedience which I had never before observed in any other animal. It is also true in this country that a stranger will they not follow, but will flee from him. The shepherd told me that many of his sheep were still wild, that they had not yet learned their names, but that by teaching them they would all learn them." The common sheer, of Syria and Palestine are the broad-tailed. As the sheep is an emblem of meekness, patience and submission, it is expressly mentioned as typifying these qualities in the person of our blessed Lord.
etc. The relation that exists between Christ, "the chief Shepherd," and his members is beautifully compared to that which in the East is so strikingly exhibited by the shepherds to their flocks [SHEPHERD]
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And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Now Laban was gone to shear his sheep, and Rachel stole the teraphim that were her father's.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
An altar of earth thou shall make to me, and shall sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen. In every place where I record my name I will come to thee and I will bless thee.
And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t
The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on don
Now Mesha king of Moab was a sheep-master. And he rendered to the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.
But now those who are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock.
Thou led thy people like a flock by the hand of Moses and Aaron.
Give ear, O Shepherd of Israel, thou who lead Joseph like a flock. Thou who sit [above] the cherubim, shine forth.
He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.
Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. read more. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out.
The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. read more. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Now the passage of the Scripture that he was reading was this: He was led as a sheep to slaughter, and as a lamb, mute before shearing him, thus he opened not his mouth.
Watsons
SHEEP, ??, occurs frequently, and ???, a general name for both sheep and goats, considered collectively in a flock, Arabic zain. The sheep is a well known animal. The benefits which mankind owe to it are numerous. Its fleece, its skin, its flesh, its tallow, and even its horns and bowels are articles of great utility to human life and happiness. Its mildness and inoffensiveness of temper strongly recommend it to human affection and regard; and have designated it the pattern and emblem of meekness, innocence, patience, and submission. It is a social animal. The flock follow the ram as their leader; who frequently displays the most impetuous courage in their defence: dogs, and even men, when attempting to molest them, have often suffered from his sagacious and generous valour. There are two varieties of sheep found in Syria. The first, called the "Bidoween sheep," differs little from the large breed among us, except that the tail is somewhat longer and thicker. The second is much more common, and is more valued on account of the extraordinary bulk of its tail, which has been remarked by all the eastern travellers. The carcass of one of these sheep, without including the head, feet, entrails, and skin, weighs from fifty to sixty pounds, of which the tail makes up fifteen pounds. Some of a larger size, fattened with care, will sometimes weigh one hundred and fifty pounds, the tail alone composing one third of the whole weight. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and often also used instead of butter. A reference to this part is made in Ex 29:22; Le 3:9; where the fat and the tail were to be burnt on the altar of sacrifice. Mr. Street considers this precept to have had respect to the health of the Israelites; observing that "bilious disorders are very frequent in hot countries; the eating of fat meat is a great encouragement and excitement to them; and though the fat of the tail is now considered as a delicacy, it is really unwholesome." The conclusion of the seventeenth verse, which is, "Ye shall eat neither fat nor blood," justifies this opinion. The prohibition of eating fat, that is of fat unmixed with the flesh, the omentum or caul, is given also, Le 7:23.
See Verses Found in Dictionary
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all