Reference: Type
American
In Greek tupos, a word denoting some resemblance, and translated "figure" in Ro 4:15, "ensample" in Php 3:17, "manner" in Ac 23:25, and "form" in Ro 6:17. So also Moses was to make the tabernacle according to the type or model he had seen in the mount, Ac 7:44. In the more general use of the word, a scriptural type is a prophetic symbol, "a shadow of good things to come," Heb 10:1, "but the body is Christ," Col 2:17. The typical character of the old dispensation is its most distinguishing feature. For Example, the paschal lamb and all the victims sacrificed under the law were types of the Lamb of God, and illustrated his great atonement; showing that guilt deserved death, and could only be atoned for by the blood of an acceptable sacrifice. But they were also intended to foretell the coming of their great Antitype.
The Old Testament types include persons, officers, objects, events, rites, and places. Thus Adam and Melchizedek, the prophetic and the priestly office, manna and the brazen serpent, the smitten rock and the passage over Jordan, the Passover and the Day of Atonement, Canaan and the cities of refuge are scriptural types of Christ.
However striking the points of resemblance which an Old Testament event or object may present to something in the New Testament, it is not properly a type unless it was so appointed by God, and thus has something of a prophetic character. Due care should therefore be taken to distinguish between an illustration and a type.
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Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
For law works wrath; but where no law is neither is there transgression.
But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
which are a shadow of things to come; but the body is of Christ.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Easton
occurs only once in Scripture (1Co 10:11, A.V. marg.). The Greek word tupos is rendered "print" (Joh 20:25), "figure" (Ac 7:43; Ro 5:14), "fashion" (Ac 7:44), "manner" (Ac 23:25), "form" (Ro 6:17), "example" or "ensample" (1Co 10:6,11; Php 3:17; 1Th 1:7; 2Th 3:9; 1Ti 4:12). It properly means a "model" or "pattern" or "mould" into which clay or wax was pressed, that it might take the figure or exact shape of the mould. The word "type" is generally used to denote a resemblance between something present and something future, which is called the "antitype."
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The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.
Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
Morish
This English word occurs in the A.V. only in the margin. The Greek word is ?????, from which comes the word 'type.' It is translated 'print,' Joh 20:25; 'figure,' Ac 7:43; '/Romans/5/14/type/darby'>Ro 5:14; 'form,' '/Romans/6/17/type/darby'>Ro 6:17; 'fashion,' '/Acts/7/44/type/darby'>Ac 7:44; 'manner,' '/Acts/23/25/type/darby'>Ac 23:25; 'pattern,' Tit 2:7; '/Hebrews/8/5/type/darby'>Heb 8:5; 'ensample,' 1Co 10:11 (marg. type); Php 3:17; 1Th 1:7; 2Th 3:9; 1Pe 5:3; and 'example,' 1Co 10:6; 1Ti 4:12.
That which is prefigured in a type is seen in the 'antitype,' ?????????, translated 'like figure,' 1Pe 3:21; and 'figure,' Heb 9:24. If the tabernacle be taken as an illustration, the type or pattern was seen in the mount, that is, figuratively in heaven, and the tabernacle itself was the antitype. Heb 9:24. Then again, the tabernacle may be taken as a type, and the saints now, as forming the house of God, the antitype. Christ is "Son over his own house, whose house are we." Heb 3:6. Many things in the O.T. are typical of those in the N.T., as seen in 1Co 10:11; but, as in all else, the teaching of the Holy Spirit is needed, or there is danger of adopting connections which are merely fanciful.
A few examples of types are here appended: the student of scripture will find it profitable to search out (in dependence upon the Holy Spirit) the numerous types of the O.T. with their antitypes in the N.T. They may be found in 1, persons; 2, places; 3, things; 4, events.
1. ADAM as the first man, under whom all earthly created things were set
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And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.
And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man. And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.
And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that same day all the fountains of the great deep were broken up, and the windows of heaven were opened. And the pour of rain was on the earth forty days and forty nights. read more. On the same day went Noah, and Shem and Ham and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and all fowl after its kind every bird of every wing. And they went to Noah, into the ark, two and two of all flesh, in which was the breath of life. And they that came, came male and female of all flesh, as God had commanded him. And Jehovah shut him in. And the flood was forty days on the earth. And the waters increased, and bore up the ark; and it was lifted up above the earth. And the waters prevailed and increased greatly on the earth; and the ark went on the face of the waters. And the waters prevailed exceedingly on the earth; and all the high mountains that are under all the heavens were covered. Fifteen cubits upward the waters prevailed; and the mountains were covered. And all flesh that moved on the earth expired, fowl as well as cattle, and beasts, and all crawling things which crawl on the earth, and all mankind: everything which had in its nostrils the breath of life, of all that was on the dry land, died. And every living being was destroyed that was on the ground, both man, and cattle, and creeping things, and fowl of the heavens; and they were destroyed from the earth. And Noah alone remained, and what was with him in the ark. And the waters prevailed on the earth a hundred and fifty days.
And the whole earth had one language, and the same words. And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there. read more. And they said one to another, Come on, let us make bricks, and burn them thoroughly. And they had brick for stone, and they had asphalt for mortar. And they said, Come on, let us build ourselves a city and a tower, the top of which may reach to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth. And Jehovah came down to see the city and the tower which the children of men built. And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing. Come, let us go down, and there confound their language, that they may not understand one another's speech. And Jehovah scattered them thence over the face of the whole earth. And they left off building the city. Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.
And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of. read more. And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of. On the third day Abraham lifted up his eyes and saw the place from afar. And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together. And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering? And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together. And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched out his hand, and took the knife to slaughter his son. And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I. And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me. And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son. And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided. And the Angel of Jehovah called to Abraham from the heavens a second time, and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only son, I will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice.
And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage;
And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.
And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel. And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering.
and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;
And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived.
Then Israel sang this song, Rise up, well! sing unto it: Well which princes digged, which the nobles of the people hollowed out at the word of the lawgiver, with their staves. And from the wilderness they went to Mattanah;
Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
And now take you twelve men out of the tribes of Israel, one man for each tribe.
And I have anointed my king upon Zion, the hill of my holiness.
But chose the tribe of Judah, the mount Zion which he loved; And he built his sanctuary like the heights, like the earth which he hath founded for ever. read more. And he chose David his servant, and took him from the sheepfolds: From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance. And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.
that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased, the exactress of gold ceased! Jehovah hath broken the staff of the wicked, the sceptre of the rulers. read more. He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly. The whole earth is at rest, is quiet: they break forth into singing. Even the cypresses rejoice at thee, the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us! thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, And worms cover thee. How art thou fallen from heaven, Lucifer, son of the morning! Thou art cut down to the ground, that didst prostrate the nations! And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of God, and I will sit upon the mount of assembly, in the recesses of the north; I will ascend above the heights of the clouds, I will be like the Most High: none the less art thou brought down to Sheol, to the recesses of the pit. They that see thee shall narrowly look upon thee; they shall consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms; that made the world as a wilderness, and overthrew the cities thereof; that dismissed not his prisoners homewards? All the kings of the nations, all of them, lie in glory, every one in his own house; but thou art cast out of thy grave like an abominable branch, covered with the slain those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot. Thou shalt not be joined with them in burial; for thou hast destroyed thy land, hast slain thy people. Of the seed of evildoers no mention shall be made for ever. Prepare ye slaughter for his children, because of the iniquity of their fathers; that they may not rise up and possess the earth, nor fill the face of the world with cities. For I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and scion and descendant, saith Jehovah. And I will make it a possession for the bittern, and pools of water; and I will sweep it with the besom of destruction, saith Jehovah of hosts.
the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
And as it took place in the days of Noe, thus also shall it be in the days of the Son of man: they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.
Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. read more. For the bread of God is he who comes down out of heaven and gives life to the world.
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.
nor is served by men's hands as needing something, himself giving to all life and breath and all things;
who has been delivered for our offences and has been raised for our justification, it will be reckoned.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.
Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to. But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love.
for we are members of his body; we are of his flesh, and of his bones.
Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:
in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;
Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage.
but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.
(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
and their sins and their lawlessnesses I will never remember any more.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son, as to whom it had been said, In Isaac shall thy seed be called: read more. counting that God was able to raise him even from among the dead, whence also he received him in a figure.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Watsons
TYPE. This word is not frequently used in Scripture; but what it signifies is supposed to be very frequently implied. We usually consider a type as an example, pattern, or general similitude to a person, event, or thing which is to come: and in this it differs from a representation, memorial, or commemoration of an event, &c, which is past. The Spirit of God has adopted a variety of means to indicate his perfect foreknowledge of all events, and his power to control them. This is sometimes declared by express verbal prophecy; sometimes by specific actions performed by divine command; and sometimes by those peculiar events, in the lives of individuals, and the history or religious observances of the Israelites, which were caused to bear a designed reference to some parts of the Gospel history. The main point, says Chevallier, in an inquiry into these historical types, is to establish the fact of a preconcerted connection between the two series of events. No similarity, in itself, is sufficient to prove such a correspondence. Even those recorded in Scripture are recorded under very different circumstances. If the first event be declared to be typical, at the time when it occurs, and the second correspond with the prediction so delivered, there can be no doubt that the correspondence was designed. If, before the occurrence of the second event, there be delivered a distinct prophecy, that it will happen, and will correspond with some previous event; the fulfilment of the prophecy furnishes an intrinsic proof, that the person who gave it spake by divine inspiration. It may not, from this fact, follow, that the two events were connected by a design formed before either of them occurred; but it certainly does follow, that the second event, in some measure, had respect to the first; and that whatever degree of connection was, by such a prophet, assumed to exist, did really exist. If, again, no specific declaration be made, respecting the typical character of any event or person, until after the second event has occurred, which is then declared to have been prefigured; the fact of preconcerted connection will rest solely upon the authority of the person who advances the assertion. But, if we know, from other sources, that his words are the words of truth, our only inquiry will be, if he either distinctly asserts, or plainly infers, the existence of a designed correspondence. The fact, then, of a preconcerted connection between two series of events, is capable of being established in three ways: and the historical types may be accordingly arranged in three principal divisions. Some of them afford intrinsic evidence, that the Scriptures, which record them, are given by inspiration of God; the others can be proved to exist only by assuming that fact: but all, when once established, display the astonishing power and wisdom of God; and the importance of that scheme of redemption, which was ushered into the world with such magnificent preparations. In contemplating this wonderful system we discern one great intention interwoven, not only into the verbal prophecies and extraordinary events of the history of the Israelites, but into the ordinary transactions of the lives of selected individuals, even from the creation of the world. Adam was "the figure of him that was to come," Ro 5:14. Melchisedec was "made like unto the Son of God," Heb 7:3. Abraham, in the course of events in which he was engaged by the especial command of Heaven, was enabled to see Christ's day, Joh 8:56; and Isaac was received from the dead "in a figure," Heb 11:19. At a later period, the paschal lamb was ordained to be sacrificed, not only as a memorial of the immediate deliverance, which it was instituted to procure and to commemorate, but also as a continued memorial of that which was to be "fulfilled in the kingdom of God," Lu 22:16. Moses was raised up to deliver the people of Israel; to be to them a lawgiver, a prophet, a priest; and to possess the regal authority, if not the title of king. But, during the early period of his life, he was himself taught, that one great prophet should be raised up like unto him; before his death he delivered the same prophecy to the people; and, after that event, the Israelites continually looked for that faithful prophet, who should return answer to their inquiries, 1 Macc. 4:46; 14:41. Their prophets all pointed to some greater lawgiver, who should introduce a new law into their hearts, and inscribe them upon their minds, Jer 31:33. The whole people of Israel were also made, in some instances, designedly representative of Christ: and the events, which occurred in their national history, distinctly referred to him. During their wanderings in the wilderness, God left not himself without witness, which should bear reference to the great scheme of the Gospel. They ate spiritual meat. It was an emblem of the true bread of life, which came down from heaven, Joh 6:39. "They drank of that spiritual Rock that followed them: and that Rock was Christ," 1Co 10:4. They were destroyed of serpents; and a brazen serpent was lifted up on a pole, that whosoever looked might live. It was a sensible figure of the Son of man, who was in like manner to be lifted up; "that whosoever believeth in him should not perish, but have eternal life," Joh 3:15. Beside, their religious ordinances were only "a figure for the time then present," Heb 9:9. Their tabernacle was made after the pattern of heavenly things, Heb 8:5; Ex 25:9,40; and was intended to prefigure the "greater and more perfect tabernacle, not made with hands," Heb 9:11. The high priest was a living representative of the great "High Priest of our profession," Heb 3:1: and the Levitical sacrifices plainly had respect to the one great sacrifice for sins. Joshua the son of Nun represented Jesus in name: and by his earthly conquests in some measure prefigured the heavenly triumphs of his Lord. In a subsequent period, David was no indistinct type of "the Messiah the Prince," Da 9:25, for a long time humbled, and at length triumphant over his enemies. And the peaceable dominion of Solomon prefigured that eternal rest and peace, which remaineth to the people of God. In a still later age, the miraculous preservation of the Prophet Jonah displayed a sign, which was fulfilled in the resurrection of Christ. And when the temple was rebuilt, Joshua, the son of Josedech, the high priest, and his fellows, were set forth as "men of sign," representatives of the Branch, which should, in the fulness of time, be raised up to the stem of Jesse, Zec 3:8; Isa 11:1. The illustration, then, to be derived from the historical types of the Old Testament, is found diffused over the whole period, which extends from the creation of the world, to the time when vision and prophecy were sealed. And all the light, which emanates from so many various points, is concentrated in the person of Christ.
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According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make it.
And see that thou make them according to their pattern, which hath been shewn to thee in the mountain.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;
For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.
Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
Hear now, Joshua the high priest, thou and thy fellows that sit before thee for they are men of portent for behold, I will bring forth my servant the Branch.
For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.
that every one who believes on him may not perish, but have life eternal.
And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
Your father Abraham exulted in that he should see my day, and he saw and rejoiced.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.
and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)
the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
counting that God was able to raise him even from among the dead, whence also he received him in a figure.