Search: 265 results

Exact Match

The history of Nehemiah, the son of Hacaliah. Now it came about, in the month Chislev, in the twentieth year, when I was in Shushan, the king's town,

that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

and they say to me, 'Those left, who have been left of the captivity there in the province, are in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.'

And I say, 'I beseech thee, O Jehovah, God of the heavens, God, the great and the fearful, keeping the covenant and kindness for those loving Him, and for those keeping His commands,

Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

"I confess the sins that we Israelis have committed against you. Both I and my father's house have sinned. We have abandoned you by not keeping your commands, your ceremonies, and your judgments that you proscribed to your servant Moses.

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

And it came to pass, in the month Nisan, in the twentieth year of Artaxerxes the king, that, wine, was before him, - so I took up the wine, and gave unto the king, and I had never been sad before him.

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

and say to the king, 'Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?'

and say to the king, 'If to the king it be good, and if thy servant be pleasing before thee, that thou send me unto Judah, unto the city of the graves of my fathers, and I built it.'

And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

And I say to the king, 'If to the king it be good, letters let be given to me for the governors beyond the River, that they let me pass over till that I come in unto Judah:

And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.

And I went out by night by the valley gate, even toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.

Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, 'What is this thing that ye are doing? against the king are ye rebelling?'

And I return them word, and say to them, 'The God of the heavens -- He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.'

So Eliashib the high priest came forward, along with his fellow priests, and reconstructed the Sheep Gate. They consecrated it and installed its doors. They also consecrated the wall as far as the Tower of the Hundred and the Tower of Hananel.

Men from Jericho did repairs next to him, and Imri's son Zaccur did repairs next to them.

The Fish Gate was repaired by Hassenaah's sons. They built its framework and installed its doors, including locks and security bars,

with Uriah's son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah's son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana's son Zadok.

Paseah's son Joiada and Besodeiah's son Meshullam repaired the Old Gate. They built its framework and installed its doors, including locks and security bars.

Nearby, Harhaiah's son Uzziel the goldsmith was carrying on repairs, and next to him Hananiah, a perfume-maker, rebuilt Jerusalem as far as the Broad Wall.

Next to him, Hur's son Rephaiah, ruling official for half of the Jerusalem district, did repairs.

Then next to them, Harumaph's son Jedaiah did repairs opposite his house, and next to him Hashabneiah's son Hattush carried on repairs.

Harim's son Malchijah and Pahath-moab's son Hasshub repaired another section, along with the Tower of the Ovens,

and next to him Hallohesh's son Shallum, ruling official for the other half of the Jerusalem district, did repairs, as did his daughters.

Rechab's descendant Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security bars.

But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.

Next to him the descendants of Levi, led by Bani's son Rehum, carried on repairs. Next to him Hashabiah, ruling official for half of the Keilah district, did repairs for his district.

Next to him their brothers, led by Henadad's son Bavvai, ruling official for the other half of the Keilah district, carried on repairs.

Next to him Jeshua's son Ezer, ruling official of Mizpah, repaired another section near the ascent to the armory at the Angle.

Next to him Zabbai's son Baruch worked valiantly on another section from the angle of the wall as far as the door to the house belonging to Eliashib the high priest.

After him Meremoth the son of Uriah, the son of Hakkoz, repaired another [eastern] section, from the door of Eliashib’s house as far as the end of his house.

Next to them Benjamin and Hasshub carried on repairs near their house, followed by Maaseiah's son Azariah, grandson of Ananiah, who worked beside his own house.

Following him, Henadad's son Binnui repaired another section from Azariah's house to the angle of the wall, and then to the corner.

Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

Then next to them, Immer's son Zadok did repairs as far as his own house. Next to him, Shecaniah's son Shemaiah, custodian of the East Gate, carried on repairs.

Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.

After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

And he will say before his brethren and the strength of Shomeron, and he will say, What are the feeble Jews doing? will they leave to themselves? will they sacrifice? will they finish in a day? will they give life to the stones of the heaps of dust, and they being burnt?

Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

So all of them plotted together to come fight against Jerusalem and to make trouble for it.

And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

And it came to pass that when the Jews that dwelt by them came and told us so ten times, from all the places whence they returned to us,

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

And I see, and rise up, and say unto the freemen, and unto the prefects, and unto the rest of the people, 'Be not afraid of them; the Lord, the great and the fearful, remember ye, and fight for your brethren, your sons, and your daughters, your wives, and your houses.'

It so happened that when our adversaries heard that we were aware of these matters, God frustrated their intentions. Then all of us returned to the wall, each to his own work.

Those who were rebuilding the wall and those who carried burdens loaded themselves so that everyone worked with one hand and held a weapon with the other.

For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.

And I say unto the freemen, and unto the prefects, and unto the rest of the people, 'The work is abundant, and large, and we are separated on the wall, far off one from another;

so wherever you hear the sound of the trumpet, come over to us, and our God will fight for us!"

At the time I also said to the people, "Let each man and his servant spend the night inside Jerusalem, so that they will be a guard for us in the night and work in the day."

So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

There were those who were saying, "Our sons and daughters, we are many. We must get grain so that we may eat and live."

There were also those saying, "We have pledged our fields and our vineyards and our houses so that we can get grain in the famine."

There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly,

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?

Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing.

So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil."

Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was provided every 10 days. But I didn’t demand the food allotted to the governor, because the burden on the people was so heavy.

Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left in it, (though even to that time I had not s

Sanballat and Geshem sent me a message: “Come, let’s meet together in the villages of the Ono Valley.” But they were planning to harm me.

And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

And in it these words were recorded: It is said among the nations, and Geshem says so, that you and the Jews are hoping to make yourselves free from the king's authority; and that this is why you are building the wall: and they say that it is your purpose to be their king;

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”

For they all wanted to frighten us, thinking, “They will become discouraged with the work and it will not be done.” But now, [O God,] strengthen my hands.

Later I visited Delaiah's son Shemaiah, a grandson of Mehetabel, who was confined at home. He kept urging me, "Let's meet together at the house of God, within the Temple, and take refuge there, because they're coming to kill you. In fact, they're coming at night to kill you!"

And I say, 'A man such as I -- doth he flee? and who as I, that doth go in unto the temple, and live? -- I do not go in.'

Then I realized that God had not sent him, but he spoke this prophecy against me because Tobiah and Sanballat had hired him.

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Moreover, in those days many letters went from the nobles of Judah to Tobiah, and Tobiah’s letters came to them.

For many Judeans had sworn allegiance to him, since he was son-in-law to Arah's son Shecaniah, and his son Jehohanan had married the daughter of Berechiah's son Meshullam.

Also, they were speaking about Tobiah’s good deeds in my presence, and reporting to him what I said. Then Tobiah sent letters to frighten me.

and I say to them, 'Let not the gates of Jerusalem be opened till the heat of the sun, and while they are standing by let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each in his guard, and each over-against his house.'

And my God put it into my heart to get together the rulers and the chiefs and the people so that they might be listed by families. And I came across a record of the names of those who came up at the first, and in it I saw these words:

Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;