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Exact Match

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.

And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

Hate had I for all my work which I had done, because the man who comes after me will have its fruits.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

What profit hath he that worketh in that wherein he laboureth?

I have seen the travail, which God hath given to the sons of men to be exercised in it.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.

That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

I communed with mine own heart also concerning the children of men: how God hath chosen them, and yet letteth them appear as though they were beasts.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?

Whereas many riches are, there are many also that spend them away. And what pleasure more hath he that possesseth them, saving that he may look upon them with his eyes?

Yet is there a sore plague, which I have seen under the sun: namely, riches kept to the hurt of him that hath them in possession.

and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

Seeing there are things in abundance which make vanity abound, what profit hath man?

Do not say, What hath happened, that, the former days, were better than these? for, not wisely, askest thou concerning this.

Consider the work of God: for who can make that straight, which he hath made crooked?

For many times also hath thy heart known that thou thyself also hast reviled others.

Whatever hath been, is far off, and exceeding deep: who will find it out?

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Who is wise? Who hath knowledge to make an answer? Wisdom maketh a man's face to shine, but malice putteth it out of favour.

For the king's word hath power; and who may say unto him, What doest thou?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

Indeed, I took all this to heart and explained it all: the righteous, the wise, and their works are in God’s hands.People don’t know whether to expect love or hate. Everything lies ahead of them.

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

Dead flies corrupt sweet ointment and make it to stink. Even so, oft times, he that hath been had in estimation for wisdom and honour is abhorred because of a little foolishness.

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

He hath set the fool in many high places, And the rich in a low place do sit.

If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right.

If the serpent bite before enchantment, then the charmer hath no advantage.

Yet, a foolish man, multiplieth words, - though no man knoweth that which hath been, and, that which shall be after him, who can tell him?

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.