Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs,

But he responded to Daniel, "I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!"

But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah,

"O prove but ten days with thy servants, and let us have pottage to eat, and water to drink:

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

and the king communed with them. But among them all were found none such as Daniel, Hananiah, Mishael, and Azariah.

But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

Then the king answered, saying, "I perceive of a truth, that ye do but prolong the time: forsomuch as ye see, that the thing is gone from me.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh.

Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation."

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.

And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

and, the toes of the feet, part of them, iron, and, part, of clay, - some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

{Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

But whoever does not fall down and worship will immediately be thrown into a furnace of blazing fire.”

But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire.

But there are Jewish men whom you appointed over the administration of the province of Babylon -- Shadrach, Meshach, and Abednego -- and these men have not shown proper respect to you, O king. They don't serve your gods and they don't pay homage to the golden statue that you have erected."

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

But since the king's command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames.

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

He answered, "But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!"

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth;

This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries!

and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him.

"But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.

“All the inhabitants of the earth are accounted as nothing,
But He does according to His will in the host of heaven
And among the inhabitants of earth;
And no one can ward off His hand
Or say to Him, ‘What have You done?’

Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it.

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

"But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm.

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole.

But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.

But those men came in a body, and found Daniel praying and making supplication before his God.

Then they came near before the king and said, O King, have you not put your name to an order that any man who makes a request to any god or man but you, O King, for thirty days, is to be put into the lions' hole? The king made answer and said, The thing is fixed by the law of the Medes and Persians which may not come to an end.

Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

But the men who had gone as a group to the king told him, "Remember, your majesty, that according to the laws of the Medes and Persians, any decree or edict that the king establishes cannot be repealed."

Then the king departed to his palace. But he spent the night without eating, and no diversions were brought to him. He was unable to sleep.

But betimes in the morning, at the break of the day, the king arose, and went in all haste unto the den of the Lions.

“The first was like a lion but had eagle’s wings. I continued watching until its wings were torn off. It was lifted up from the ground, set on its feet like a man, and given a human mind.

As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

The ten horns mean that ten kings will arise from that kingdom. Another king will arise after them, but he will be different from the earlier ones. He will humiliate three kings.

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

From one of them came a small horn. But it grew to be very big, toward the south and the east and toward the beautiful land.

So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

but the goat is the king of Greek land: the great horn that stood betwixt his eyes, that is the principal king.

Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation;

And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come .

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

But to the Lord our God belong mercy and forgiveness, though we've rebelled against him

As it was recorded in the law of Moses, all this evil has come on us: but we have made no prayer for grace from the Lord our God that we might be turned from our evil doings and come to true wisdom.

So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice.

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."

So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

His body was like the Chrisolite stone; his face, to look upon, was like lightning; his eyes as the flame of fire; his arms and feet were like fair glistering metal; but the voice of his words was like the voice of a multitude.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.

But the sound of his words came to my ears, and on hearing his voice I went into a deep sleep with my face to the earth.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

But suddenly someone who resembled a human being touched my lips, so addressing the one who was standing in front of me, I opened my mouth and said, "Sir, I'm overwhelmed with anguish by this vision. I have no strength left.

And he said, Knowest thou wherefore I am come unto thee? But, now, must I return to fight with the ruler of Persia; I, therefore am going forth, and lo! the ruler of Greece, is coming.

But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

and now will I show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he shall provoke every man against the realm of Greekland.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.