Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials.

But let patience have it's perfect work,

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

But let the brother of low degree glory in his high estate:

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

But every man is tempted, when he is drawn away of his own lust, and enticed.

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

and every perfect gift, but no evil one, is from above, and cometh down from the Father of lights, with whom there is no variation, nor shadow of turning:

Ye know this , my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

But be ye doers of the word, and not hearers only, deceiving your own selves.

For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

If you give special attention to the man wearing fine clothes and say, "Please take this seat," but you say to the poor man, "Stand over there" or "Sit on the floor at my feet,"

Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges.

Hear, my beloved brethren; hath not God chosen the poor of this world who are rich in faith, and heirs of the kingdom, which He hath promised to them that love Him? but ye have slighted the poor.

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

But if you keep the greatest law of all, as it is given in the holy Writings, Have love for your neighbour as for yourself, you do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

you believe there is but one God, very well: the demons believe as much, and tremble."

But wilt thou know, O vain man, that faith without works is dead?

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

We all make many a slip, but whoever avoids slips of speech is a perfect man; he can bridle the whole of the body as well as the tongue.

But if we put bridles into the mouths of the horses, that they may obey us; and we manage their whole body;

In the same way the tongue is an insignificant part of the body, but it is immensely boastful. Remember how a mere spark may set a vast forest in flames.

the tongue is a brand that sets the world in a combustion: it is but one of the numerous organs of the body, yet it can blast whole assemblies: tipp'd with infernal sulphur it sets the whole train of life in a blaze.

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But the fruit of righteousness in peace is sown for them that make peace.

You want something but do not get it, so you commit murder. You covet something but cannot obtain it, so you quarrel and fight. You do not get things because you do not ask for them!

You make your request but you do not get it, because your request has been wrongly made, desiring the thing only so that you may make use of it for your pleasure.

Or, do you think that the Scripture says [this] for nothing? [Note: No specific passage is here cited, but the idea occurs in several Old Testament passages]. "The Holy Spirit, whom God has made to live in us, longs jealously [for us to be faithful to God]."

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Be subject therefore unto God; but resist the devil, and he will flee from you.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Come now, you who say, "To-day or to-morrow we are going to such and such a city; we shall spend a year there trading and making money" ??14 you who know nothing about to-morrow! For what is your life? You are but a mist, which appears for a little and then vanishes.

Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air].

But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.

But now ye rejoice in your boastings: all such rejoicing is evil.

So any person who knows what is right to do but does not do it, to him it is sin.

Look! The wages that you have [fraudulently] withheld from the laborers who have mowed your fields are crying out [against you for vengeance]; and the cries of the harvesters have come to the ears of the Lord of Sabaoth.

Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Elijah was only a man like ourselves, but, when he prayed fervently that it might not rain, no rain fell upon the land for three years and a half.