But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

Some individuals have wandered away from these things into empty arguments and useless discussions,

wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.

But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen.

For there is but one God and but one Mediator between God and men--Christ Jesus, Himself man;

But (which becometh women professing godliness) with good works.

Let the woman learn in silence with all submission: but I permit not a woman to teach,

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

And Adam was not deceived, but the woman being deceived was in the transgression.

but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.

Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach,

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

but ruling his own household wisely and well, with children kept under control with true dignity.

(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.

Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain,

but holding the secret truths of the faith with a clear conscience.

But let, these also, be proved first, then, let them be ministering, being, unaccusable:

Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things.

Deacons must be husbands of only one wife, and good managers of their children and their own households.

I hope to come to you soon, but I am writing these instructions to you

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

For every creature of God is good, and nothing to be rejected, [but] to be received with thanksgiving;

But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

For therefore we labour and suffer rebuke, because we believe in the living God, which is the saviour of all men: but specially of those that believe.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

Honour widows that are widows indeed. But if any widow have children or grand children, let these learn first to shew piety at home,

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

But the widow [who is one] truly, and is left alone, has put her hope in God and continues in her petitions and prayers night and day.

But she that liveth in pleasure is dead while she liveth.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

[But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man,

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

If any convert has widow-relations, let such relieve them, that the church may not be charged, but with the relief of such as are entirely destitute.

Against an elder receive not an accusation, but before two or three witnesses.

But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: -

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior),

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

But godliness with contentment is great gain.

but having food and covering we shall be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;