But even the hairs of your head are all numbered.

But he that denieth me before man, shall be denied before the angels of God.

And whosoever shall speak against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Ghost, it shall not be forgiven.

But when they bring you to the synagogues and to magistrates and powers,

But he said to him, Man, who made me a judge or a divider over you?

But God said to him, Thou fool, this night thy soul shall be required of thee: and whose shall the things be that thou hast provided?

But seek ye the kingdom of God, and all these things shall be added to you.

But if that servant say in his heart, My Lord delayeth his coming, and shall begin to beat the men servants and maidens, and to eat, and drink, and be drunken:

But he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much is given, of him much shall be required; and to whom they have committed much, of him they will ask the more.

And what do I desire? That it were already kindled! But I have a baptism to be baptized with: and how am I straitned till it be accomplished!

Suppose ye that I am come to send peace upon earth? I tell you, Nay, but rather division.

I tell you, Nay; but except ye repent, ye shall all likewise perish.

I tell you, Nay; but except ye repent, ye shall all likewise perish.

Perhaps it may bear fruit: but if not, after that thou shalt cut it down.

But he shall say, I tell you, I know not whence ye are: depart from me, all ye workers of iniquity.

But behold, there are last who shall be first, and there are first who shall be last.

But I must go on to day, and to morrow, and the day following; for it cannot be that a prophet perish out of Jerusalem.

But they held their peace. And he took him and healed him and let him go,

And he that invited thee and him come and say to thee, Give this man place. And then thou shalt begin with shame to take the lowest place. But when thou art invited,

But when thou makest an entertainment, invite the poor,

the disabled, the lame, the blind, And thou shalt be blessed; for they cannot recompense thee; but thou shalt be recompensed at the resurrection of the just.

Salt is good: but if the salt have lost its savour, wherewith shall it be seasoned?

And he arose and came to his father: But while he was yet a great way off, his father saw him, and his bowels yearned, and he ran, and fell on his neck and kissed him.

But the father said to his servants, Bring forth the best robe and put it on him, and put a ring on his hand, and shoes on his feet.

But he was angry, and would not go in: therefore his father coming out intreated him.

But as soon as this thy son was come, who hath devoured thy substance with harlots, thou hast killed for him the fatted calf.

But it was meet to make merry and be glad, for this thy brother was dead and is alive again, and was lost and is found.

And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts: And that which is highly esteemed among men, is an abomination before God.

But Abraham said, Son, remember, that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And he said, Nay, father Abraham; but if one go to them from the dead, they will repent.

Then said he to the disciples, It is impossible but offences will come; but wo to him through whom they come.

But which of you having a servant plowing or feeding cattle, will say to him as soon as he cometh from the field, Come and sit down to table?

I think not. So likewise ye, when ye have done all the things that are commanded you, say, We are but unprofitable servants: we have done what was our duty to do.

But where are the nine? There are not found to give glory to God, save this stranger.

But first he must suffer many things, and be rejected by this generation.

But the day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all.

And he would not for a while, but afterwards he said in himself, Tho' I fear not God nor reverence man,

And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they brought to him infants also, that he might touch them; but the disciples seeing it, rebuked them.

But Jesus calling them to him, said, Suffer little children to come to me, and forbid them not; for of such is the kingdom of God.

But Jesus said to him, Why callest thou me good?

And they that went before charged him to hold his peace; but he cried so much the more, Thou Son of David, have mercy on me.

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

For I say unto you, To every one that hath shall be given: but from him that hath not, even what he hath shall be taken away from him.

saying, O that thou hadst known, even thou, at least in this thy day the things that are for thy peace. But now they are hid from thine eyes.

Saying to them, It is written, My house is the house of prayer, but ye have made it a den of thieves.

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people, sought to destroy him,

But if we say of men, all the people will stone us;

And at the season he sent a servant to the husbandmen, that they might give him of the fruit of the vineyard: but the husbandmen beat and sent him away empty.

But the husbandmen seeing him, reasoned among themselves, saying, This is the heir: Come, let us kill him, that the inheritance may be ours.

Whosoever shall fall on that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

And the chief priests and the scribes sought to lay hands on him the same hour; but they feared the people; for they knew he had spoken this parable against them.

And they asked him, saying, Master, we know, that thou speakest and teachest rightly, neither acceptest thou persons, but teachest the way of God in truth:

But he observing their craftiness, said to them, Why tempt ye me?

But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage.

But that the dead are raised, even Moses shewed at the bush, when he calleth the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob.

For he is not a God of the dead, but of the living; so that all live to him.

For all these have of their abundance cast into the offerings of God: but she of her penury hath cast in all the living that she had.

Go ye not after them. And when ye shall hear of wars, and commotions, be not terrified; for these things must be first; but the end is not immediately.

But before all these things they shall lay their hands on you and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my names sake.

But ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.

But there shall not an hair of your head perish.

But wo to them that are with child, and to them that give suck in those days; for there shall be great distress in the land, and wrath on this people.

Heaven and earth shall pass away, but my words shall in no wise pass away.

But take heed to yourselves, lest at any time your hearts be overloaded with gluttony, and drunkenness, and the cares of this life, and so that day come upon you unawares.

And the chief priests and scribes sought how they might kill him; but they feared the people.

But behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth as it was determined; but wo to that man, by whom the Son of man is betrayed.

But ye shall not be so: but he that is greatest among you, let him be as the younger, and he that is chief as he that serveth.

For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? But I am in the midst of you as he that serveth.

But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.

And they said, Nothing. Then said he to them, But now he that hath a purse, let him take it, and likewise his scrip; and he that hath no sword, let him sell his garment and buy one.

and kneeling down, he prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done.

When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour and the power of darkness.

But a certain maid seeing him as he sat by the light, and looking earnestly upon him, said, This man also was with him.

But he denied him, saying, Woman, I know him not.

But they were the more violent saying, He stirreth up the people, teaching through all Judea, beginning from Galilee, to this place.

And he questioned him in many words, but he answered him nothing.

But they cried, saying, Crucify, crucify him. He said to them the third time, Why, what evil hath he done?

But they insisted with loud voices, requiring that he should be crucified. And the voices of them and of the chief priests prevailed.

And he released to them him, that for insurrection and murder had been cast into prison, whom they desired; but he delivered Jesus to their will.

But Jesus turning to them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.

But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

And we indeed justly; for we receive the due reward of our deeds: but this person hath done nothing amiss.

He is not here, but is risen. Remember how he spake to you being yet in Galilee,

But Peter rising, ran to the sepulchre; and stooping down, he seeth the linen clothes laid by themselves; and he went home, wondring at what was come to pass.

But their eyes were holden, so that they did not know him.

and have crucified him, But we trusted that it had been he who should have redeemed Israel. And beside all this, to-day is the third day since these things were done.

And some of the men who were with us, went to the sepulchre, and found it so as the women had said; but him they saw not.

But they constrained him, saying, Abide with us; for it is toward evening, and the day declines.

But being terrified and affrighted, they thought they saw a spirit.

but tarry in the city Jerusalem, till ye be clothed with power from on high.