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And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

And in those days Peter standing up in the midst of the brothers, said??he multitude together was about a hundred and twenty??16 Men and brothers, it was necessary that the Scripture should be fulfilled which the Holy Spirit spoke before by the mouth of David, concerning Judas who became a guide to them that apprehended Jesus;

Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.

beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.

Then they prayed, "Lord, you know the inner thoughts of all men, so show us which one of these two men should be selected

For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh -

He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption.

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

And it shall be that should any one among the people not listen to that Prophet, he will be utterly destroyed.'

to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]!

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

who by the Holy Spirit, through the mouth of our father David, Your servant, said,

Why did the nations (Gentiles) become arrogant and rage,
And the peoples devise futile things [against the Lord]?

And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them.

When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be?

Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes.

"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end they might not live.

At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house.

For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.

The next day, he presented himself to some of them while they were fighting and tried to reconcile them. He said, "Men, you are brothers. Why should you be hurting another?'

Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness?

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

who found favor before God, and asked that he should build a tabernacle for the house of Jacob.

'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in?

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

as they pursued their journey, they came to a place of water: and the eunuch said, see, here is water; what should hinder my being baptized?

And he commanded that the chariot should stop; and they both went down into the water, both Philip and the eunuch; and he baptized him.

asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem.

And he, both trembling and astonished, said, "Lord what wilt thou have me to do?" And the Lord said unto him, "Arise, and go into the city, and it shall be told thee what thou shalt do."

and has seen in a vision a man by name Ananias coming in and putting his hand on him, so that he should see.

All that heard him were amazed and said, "Is not this he that spoiled them which called on this name in Jerusalem? And came hither for the intent that he should bring them bound unto the high priests?"

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

And they said, Cornelius the centurion, a righteous man, and one that feareth God, and of a good character among all the nation of the Jews, hath been warned from God by an holy angel, to send for thee to his house, and to hear what thou shalt say.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

God raised this one up on the third day and granted [that] he should become visible,

And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.

And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous;

But, having made a sign to them with his hand, that they should keep silence, he made known to them how the Lord had brought him out of the prison, and he said: Tell this to James, and to the brethren. And he went out, and departed to another place.

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so].

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Beware, then, lest what is spoken in the Prophets should come true of you:

Behold, you scoffers, and marvel, and perish;
For I am accomplishing a work in your days,
A work which you will never believe, though someone should describe it to you.’”

And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Therefore it is my judgment that we do not trouble and make it difficult for those who are turning to God among the Gentiles [by putting obstacles in their way],

but that we write to them that they are to abstain from anything that has been contaminated by [being offered to] idols and from sexual impurity and from [eating the meat of] what has been strangled and from [the consumption of] blood.

Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge:

It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!"

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

So since we are God's offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination.

When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject."

and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them.