I mean this, that every one of you says either 'I follow Paul,' or 'I Apollos,' or 'I Kephas,' or 'I Christ.'

Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours,

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world -

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

For married people these are my instructions (and they are the Lord's, not mine). A wife is not to separate from her husband ??11 if she has separated, she must either remain single or be reconciled to him ??and a husband must not put away his wife.

(or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God's commands is what matters.

For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--

Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

Either only I and Barnabas have not power this to do?

Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope.

Either, shall we provoke the Lord? Or are we stronger than he?

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

when therefore the whole church is assembled, and all speak different languages, if such as are either unlearned, or are unbelievers should come in, will they not say you are all mad?

What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

Sprang the word of God from you? Either came it unto you only?

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

But if [there] is no resurrection of the dead, Christ has not been raised [either].

and if Christ was not raised, the message which we preach has nothing in it; there is nothing in our faith either,

For if the dead are not raised, Christ has not been raised [either].

Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -