Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

Because I say to you, my brothers, that the good news of which I was the preacher is not man's.

To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood,

Now God is witness that the things which I am writing to you are true.

Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

For I, through the law, have become dead to the law, so that I might be living to God.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

Be certain, then, that those who are of faith, the same are sons of Abraham.

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

But now that faith is come, we are no longer under a servant.

But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;

That he might make them free who were under the law, and that we might be given the place of sons.

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

But at that time, having no knowledge of God, you were servants to those who by right are no gods:

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

I am in fear of you, that I may have been working for you to no purpose.

My desire for you, brothers, is that you may be as I am, because I am as you are. You have done me no wrong;

But you have knowledge that with a feeble body I was preaching the good news to you the first time;

Where then is that happy condition of yours? because I give you witness, that, if possible, you would have taken out your eyes and given them to me.

Their interest in you is not good; but their desire is that you may be shut out, so that you may go after them.

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

See, I Paul say to you, that if you undergo circumcision, Christ will be of no use to you.

Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

My desire is that they who give you trouble might even be cut off themselves.

But if you are given to fighting with one another, take care that you are not the cause of destruction one to another.

For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do.

Envy, uncontrolled drinking and feasting, and such things: of which I give you word clearly, even as I did in the past, that they who do such things will have no part in the kingdom of God.

Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.

For if a man has an idea that he is something when he is nothing, he is tricked by himself.

Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

Because even those who undergo circumcision do not themselves keep the law; but they would have you undergo circumcision, so that they may have glory in your flesh.