but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

They shall perish, but thou shalt endure. They all shall wax old as doth a garment:

and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail."

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.

Every house is prepared of some man. But he that ordained all things is God.

But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.

but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

But with whom was he displeased forty years? Was he not displeased with them that sinned: whose carcasses were overthrown in the desert?

To whom sware he that they should not enter into his rest, but unto them that believed not?

For unto us was it declared, as well as unto them. But it profited not them that they heard the word, because they which heard it coupled it not with faith.

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.

For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.

And no man taketh honour unto himself, but he that is called of God, as was Aaron.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe.

But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.

but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.

that ye faint not, but follow them which through faith and patience inherit the promises.

without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises.

And no man denieth but that which is less, receiveth blessing of him which is greater.

And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth.

which is not made after the law of the carnal commandment: but after the power of the endless life.

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

But this man, because he endureth ever, hath an everlasting priesthood:

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

But within the second veil was there a tabernacle, which is called holiest of all,

But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,

neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.

It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those.

For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.

Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me.

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.

but a fearful looking for judgment, and violent fire, which shall devour the adversaries.

But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.

We are not which withdraw ourselves unto damnation, but pertain to faith, to the winning of the soul.

But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him.

And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth.

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.

No manner chastising for the present time seemeth to be joyous, but grievous; nevertheless, afterward it bringeth the quiet fruit of righteousness unto them which are therein exercised.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels,

whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven."

For here have we no continuing city: but we seek a one to come.