There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.

{Make room for us in your hearts}. We have wronged no one, we have ruined no one, we have defrauded no one.

And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

that the one may take the room of this ministration, and apostleship from the which Judas by transgression fell, that he might go to his own place."

But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.

"When any one lights a lamp, he does not cover it with a vessel or hide it under a couch; he puts it on a lampstand, that people who enter the room may see the light.

Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, "Tabitha, rise." Dorcas at once opened her eyes, and seeing Peter, sat up.

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.

One afternoon, about three o'clock, he had a vision, and distinctly saw an angel of God come into his room and say to him, "Cornelius!"

and when they left [the room] they conferred with one another, saying, "This man is not doing anything deserving of the death penalty or [even] imprisonment."

For there, are, eunuchs, who, from their mother's womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, - and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.

and he that bade both him and thee, come and say to thee, 'Give this man room.' And thou then begin with shame to take the lowest room.

There is room there for you, yet there is not room, in your love, for us.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

and say to the owner of the house, 'Our Teacher says to you, "Where is the room in which I am to eat the Passover supper with my disciples?"'

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

Then he will show you a large room upstairs already furnished. There make the preparations."

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And he will himself show you a large upper room furnished and ready: and there make ready for us.

And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

follow him, and wherever he enters, say to the master of the house: The Teacher says, "Where is the room in which I may eat the passover with my disciples?

And some went among thorns, and the thorns came up with it and it had no room for growth.

Just at that time it happened that she had been taken ill and had died. They washed her body and laid her out in a room upstairs.

So Peter at once got up and went with them. When he reached there, they took him to the room upstairs, and all the widows took their stand around him, crying and showing him the shirts and coats that Dorcas had made while she was still with them.

When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.

And anon many gathered together, insomuch that now there was no room to receive them: no, not so much as about the door. And he preached the word unto them.

There were many lamps in the room upstairs where we met,

And when the angel came in to the room to her, he said, Hail, thou that art highly favoured; the Lord is with thee;

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

And those servants went out into the roads, and brought together all, as many as they found, both bad and good: and the banquet-room was filled with guests.

For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

There is no fear in love: true love has no room for fear, because where fear is, there is pain; and he who is not free from fear is not complete in love.

So the next day, Agrippa and Bernice came with splendid pomp and went into the audience-room, attended by the colonels and the leading citizens of the town, and at the command of Festus, Paul was brought in.

But, he, said unto them - Not all, find room for he word, save they to whom it hath been given;

Therefore, if people say to you 'He is in the Wilderness!', do not go out there; or 'He is in an inner room!', do not believe it;

"Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him.

Do not take revenge, dear friends, but leave room for God's wrath. For it is written, "Vengeance belongs to me. I will pay them back, declares the Lord."

And behold an angel of the Lord stood by him, and a light shone in the room; and smiting Peter on the side, he waked him, and said, Rise up quickly. And his chains fell off from his hands.

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

"The child is not dead, but asleep." And they began to laugh him to scorn. Then he put them all outside, took the father and mother of the child and those he brought with him, and entered the room where the child was lying.

but they were defeated, and there was no room for them in heaven any longer.

and give not the devil room to ensnare you.

She left the room and asked her mother, "What shall I ask him for?" And she answered, "The head of John the Baptist."

When they couldn't find a way to get him in because of the crowd, they went up on the roof and let him down on his stretcher through the tiles into the middle of the room, right in front of Jesus.

On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],

‘These people honor Me with their lips,
But their heart is far from Me.

being come to the house, he suffer'd nobody to go into the room with him, except Peter, John and James, and the young woman's father and mother.

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].”

And some seeds went among thorns, and the thorns came up and they had no room for growth:

And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit.

I know that you are Abraham's descendants, and yet you are trying to kill me, because there is no room in you for my teaching.

But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

Consider the ravens; for they neither sow nor reap, and they have no private room, no storehouse; and God feeds them. How much are you better than the birds!

said he, when your accusers are come: and then order'd him to the guard-room at Herod's palace.

So as soon as he took the piece of bread, he left the room. It was then night.

Just a week later the disciples were in the room again and Thomas was with them. Although the doors were bolted, Jesus came in and stood among them, and said, "Peace be with you!"

The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.

For I have no room where to stow my fruits. And he said, This I will do: I will pull down my barns and build greater; and there will I stow all my fruits and my goods.

Here is wisdom. Let the person who has enough insight calculate the number of the beast, for it is the [imperfect] number of a man; and his number is six hundred and sixty-six.

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

With these things set up this way, the priests enter the first room repeatedly, performing their ministry.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].

When evening came, Jesus arrived [at the upstairs room] with the twelve apostles.

Therefore, whatever you have said in the darkness [i.e., in obscurity] will be heard in the light [i.e., openly]. And what you have whispered in someone's ear in a back room, will be declared from the housetops.

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

Peter then reached out his hand and raised her up; he called the saints [i.e., God's holy people] and the widows [back into the room] and presented her [to them] alive.

And behind the second curtain [of] the Tabernacle was [a room] called the "Holy of Holies."

There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.

Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:

For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,

And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'"

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

or of one who encourages others, in the field of encouragement; or one who gives his money, with liberality; or one who leads others, with earnestness; or one who does deeds of charity, with cheerfulness.

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.

The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.

The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'