There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.

{Make room for us in your hearts}. We have wronged no one, we have ruined no one, we have defrauded no one.

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

And there are also many other things which Jesus did, which if they were recorded one by one, I suppose that even the world itself could not contain the books that would be written.

that the one may take the room of this ministration, and apostleship from the which Judas by transgression fell, that he might go to his own place."

Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.

One afternoon, about three o'clock, he had a vision, and distinctly saw an angel of God come into his room and say to him, "Cornelius!"

and when they left [the room] they conferred with one another, saying, "This man is not doing anything deserving of the death penalty or [even] imprisonment."

"When any one lights a lamp, he does not cover it with a vessel or hide it under a couch; he puts it on a lampstand, that people who enter the room may see the light.

Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, "Tabitha, rise." Dorcas at once opened her eyes, and seeing Peter, sat up.

But, when one of you prays, let him go into his own room, shut the door, and pray to his Father who dwells in secret; and his Father, who sees what is secret, will recompense him.

and he that bade both him and thee, come and say to thee, 'Give this man room.' And thou then begin with shame to take the lowest room.

For there, are, eunuchs, who, from their mother's womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, - and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.

There is no limit to our affection for you, but you are limited in your own affection [for us].

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness].

Now there were a good many torches in the upper room, where we were gathered together.

When they arrived, they went to the room upstairs where they were staying:

Peter, John,
James, Andrew,
Philip, Thomas,
Bartholomew, Matthew,
James the son of Alphaeus,
Simon the Zealot,
and Judas the son of James.

And a great number had come together, so that there was no longer room for them, no, not even about the door: and he gave them teaching.

And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit.

And have a guest-room ready for me, too, for I hope that through your prayers I shall have the gracious privilege of coming to you.

And he will show you a large upper room furnished: there make ready.

In those days she became sick and died. After washing her, they placed her in a room upstairs.

So Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them.

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

But when he heard that Archelaus did reign in Jewry in the room of his father Herod, he was afraid to go thither: notwithstanding, after he was warned of God in a dream, he turned aside into the parts of Galilee:

the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands.

And wherever he goes in, say to the owner of the house, The Master says, Where is my guest-room, where I may take the Passover with my disciples?

And he will take you up himself to a great room with a table and seats: there make ready for us.

Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: Vengeance belongs to Me; I will repay, says the Lord.

For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

said he, when your accusers are come: and then order'd him to the guard-room at Herod's palace.

There is no fear in love: true love has no room for fear, because where fear is, there is pain; and he who is not free from fear is not complete in love.

And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

And some went among thorns, and the thorns came up with it and it had no room for growth.

but they were defeated, and there was no room for them in heaven any longer.

And you will say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?" '

Then they began to laugh in His face. But He drove them all out, and took the little girl's father and mother and the men with Him, and went into the room where the little girl was.

She left the room and asked her mother, "What shall I ask him for?" And she answered, "The head of John the Baptist."

Here is wisdom. Let the person who has enough insight calculate the number of the beast, for it is the [imperfect] number of a man; and his number is six hundred and sixty-six.

But, he, said unto them - Not all, find room for he word, save they to whom it hath been given;

I know that you are Abraham's descendants, and yet you are trying to kill me, because there is no room in you for my teaching.

So as soon as he took the piece of bread, he left the room. It was then night.

In the evening of that same first day of the week, even with the doors of the room bolted where the disciples had met for fear of the Jews, Jesus went in and stood among them and said to them, "Peace be with you!"

Just a week later the disciples were in the room again and Thomas was with them. Although the doors were bolted, Jesus came in and stood among them, and said, "Peace be with you!"

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

So the next day, Agrippa and Bernice came with splendid pomp and went into the audience-room, attended by the colonels and the leading citizens of the town, and at the command of Festus, Paul was brought in.

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

For I have no room where to stow my fruits. And he said, This I will do: I will pull down my barns and build greater; and there will I stow all my fruits and my goods.

being come to the house, he suffer'd nobody to go into the room with him, except Peter, John and James, and the young woman's father and mother.

He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.

And some seeds went among thorns, and the thorns came up and they had no room for growth:

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

With these things set up this way, the priests enter the first room repeatedly, performing their ministry.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

When evening came, Jesus arrived [at the upstairs room] with the twelve apostles.

Therefore, whatever you have said in the darkness [i.e., in obscurity] will be heard in the light [i.e., openly]. And what you have whispered in someone's ear in a back room, will be declared from the housetops.

And when the angel came in to the room to her, he said, Hail, thou that art highly favoured; the Lord is with thee;

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

Peter then reached out his hand and raised her up; he called the saints [i.e., God's holy people] and the widows [back into the room] and presented her [to them] alive.

But as some of them were obstinate and refused to believe, finding fault with the Way before the people, he left them, and withdrew the disciples, and held daily discussions in the lecture-room of Tyrannus.

And those servants went out into the roads, and brought together all, as many as they found, both bad and good: and the banquet-room was filled with guests.

Consider the ravens; for they neither sow nor reap, and they have no private room, no storehouse; and God feeds them. How much are you better than the birds!

And behind the second curtain [of] the Tabernacle was [a room] called the "Holy of Holies."

The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.

Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

He replied, “Rightly did Isaiah prophesy about you hypocrites (play-actors, pretenders), as it is written [in Scripture],

‘These people honor Me with their lips,
But their heart is far from Me.

When they couldn't find a way to get him in because of the crowd, they went up on the roof and let him down on his stretcher through the tiles into the middle of the room, right in front of Jesus.

so he said to the vineyard-keeper, ‘For three years I have come looking for fruit on this fig tree and have found none. Cut it down! Why does it even use up the ground [depleting the soil and blocking the sunlight]?’

Some of the scribes replied, “Teacher, you have spoken well [so that there is no room for blame].”

There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.

Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.

"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:

For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'

and to love Him with one's whole heart, one's whole understanding, and one's whole strength, and to love one's neighbor as one loves himself is far more than all the burnt-offerings and sacrifices."

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.

But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.

And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."

The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."

For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.

The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.