For as by man came death, so by man there is a coming back from the dead.

For just as all men die by virtue of their descent from Adam, so all such as are in union with Christ will be made to live again.

interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else.

But God gives the plant the form he wants it to have, and to each kind of seed its own form.

There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

The first man is of the earth, earthy: the second man is the Lord from heaven.

As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven.

And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.

in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

Now sin is the sting of death, and sin derives its power from the Law;

So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord.

After the Sabbath ends, each of you should set aside and save something from your surplus in proportion to what you have, so that no collections will have to be made when I arrive.

If Timothy comes, see that he has nothing to fear from you, because he is doing the Lord’s work, just as I am.

Be on guard; stand firm in your faith [in God, respecting His precepts and keeping your doctrine sound]. Act like [mature] men and be courageous; be strong.

Let all that you do be done from motives of love.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

I rejoice in the arrival of Stephanas, and Fortunatus, and Achaicus; because what was lacking from you, they have supplied.

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

If anyone [there] does not love the Lord, he deserves to be cut off from God. O Lord, come [back soon].

My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}

From: Paul, an apostle of the Messiah Jesus by the will of God, and Timothy our brother. To: God's church in Corinth, and to all the holy people throughout Achaia.

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.

But whether we are oppressed, it is for your encouragement and salvation, which works by endurance from the same sufferings that we also experience (and our hope for you is steadfast), or we are encouraged, it is for your encourage

And our hope for you [is] firm, [because we] know that as you are sharers in the sufferings, so also [you will be sharers] in the comfort.

Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

while you on your part lend us your aid in entreaty for us, so that from many lips thanksgivings may rise on our behalf for the boon granted to us at the intercession of many.

For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God.

For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

Did I display any vacillation or caprice in this? Or the purposes which I form--do I form them on worldly principles, now crying "Yes, yes," and now "No, no"?

Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];

But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth—

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.

The affliction I have had, comes only from a particular quarter, so that my resentment does not affect the whole church.

The punishment inflicted [on him] by the majority of you was sufficient. [Note: If this is a reference to the incestuous man of I Cor. 5:4ff, then the punishment was removing him from their fellowship].

so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow.

For I wrote to you for this purpose also, that I might have a sure proof from you, whether you are obedient in all things.

to keep Satan from taking advantage of us; for we are not ignorant of his schemes.

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

For we are not like the majority who peddle the word of God, but as from pure motives--but as from God--we speak before God in Christ.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

Our fitness comes from God, who himself made us fit to be ministers of a New Covenant, of which the substance is, not a written Law, but a Spirit. For the written Law means Death, but the Spirit gives Life.

Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face—a fading glory—

Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory.

who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

Besides, their minds were dulled, for to this very day, when the Old Testament is read aloud, the same veil hangs. Veiled from them the fact that the glory fades in Christ!

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom].

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

but have cast from us the cloaks of unhonesty, and walk not in craftiness, neither corrupt we the word of God: but walk in open truth, and report ourselves to every man's conscience in the sight of God.

But if our good news is veiled, it is veiled from those who are on the way to destruction:

among them the god of this world [Satan] has blinded the minds of the unbelieving to prevent them from seeing the illuminating light of the gospel of the glory of Christ, who is the image of God.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

never free from the danger of being put to death like Jesus, so that in my body the life of Jesus also may be seen.

But having the same spirit of faith, as it is said in the Writings, The words of my mouth came from the faith in my heart; in the same way, our words are the outcome of our faith;

For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

For all this is for your sakes, that the loving-kindness of God, spreading from heart to heart, may cause yet more hearts to overflow with thanksgiving, to his glory.

So I never give up; instead, although my outer nature is wasting away, my inner nature is constantly renewed from day to day.

For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness,

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.

Now God is the One who has prepared us for this very thing [i.e., the receiving of a new body to live in]. He has [also] given us the Holy Spirit as a down payment. [Note: This refers to the gift of the indwelling Holy Spirit as being a guarantee that we will receive the balance of our inheritance in the form of a new body].

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

[We try] not to place an obstacle in anyone's way [i.e., to keep them from accepting the Gospel message], so that our ministry would not be blamed.

but in all things I approve myself as the minister of God, by great constancy in afflictions, in torments, in distresses, from stripes,

from imprisonments, from tumults, from labours, from watchings, from penury.

O Corinthians, I am keeping nothing back from you; my heart is wide open for you.

We are not holding back [our affections] from you, but you are holding back your affections [from us].

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way -- struggles from the outside, fears from within.

and not only by his arrival, but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.

For tho' I was sorry my letter gave you some uneasiness, I do not repent of it, perceiving, that the uneasiness you had from that letter, did not dwell upon your minds.

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death.

For mark the effects of this very thing--your having sorrowed with a godly sorrow--what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

wherefore, my writing to you so severely did not proceed from any prejudice to him, that had done the wrong, or from favour to him that suffered wrong, but to show my conscientious regard to your welfare.

because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

that in a great trial of affliction the abundance of their joy, even from the depth of their poverty, abounded for the wealth of their generosity,

For I give them witness, that as they were able, and even more than they were able, they gave from the impulse of their hearts,