That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty."

Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.

whose soever sins ye remit, they are remitted unto them; and whose soever sins ye leave unpardoned, they are lest unpardoned."

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Feed My lambs,” He told him.

Then Peter, turning round, saw the disciple who was dear to Jesus coming after them--the disciple who was resting on his breast at the last meal, and said, Lord, who is it who will be false to you?

But ye shall receive power, the Holy Spirit having come upon you: and ye shall be witnesses to me also in Jerusalem, and in all Judea, and Samaria, and even to the last of the earth.

No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams:

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

For David says of him, I saw the Lord before me evermore; lest I be shaken, he is at my right hand.

he spoke of the resurrection of Christ, when he said, "that his soul was not lest in the grave, neither did his body undergo corruption."'

and when they recognized this was the very man who used to sit and beg at the Gate Beautiful, they were lost in awe and amazement at what had happened to him.

Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it.

And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband.

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

And God-fearing men put Stephen's body in its last resting-place, making great weeping over him.

To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

When they came up from the water, the Spirit of the Lord caught Philip away, and the eunuch lost sight of him. He went on his way rejoicing,

He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"

And now send men to Joppa and call for Simon, whose last name is Peter.

And they called and asked if Simon whose last name is Peter was staying there.

Upon this Peter invited them in and entertained them. The next day he lost no time in setting out with them, accompanied by some of the Brethren from Jaffa;

Therefore send to Joppa and call here Simon whose last name is Peter, he is staying in the house of Simon, a tanner by the seaside; who, when he comes, shall speak to you.

But Peter began [at the beginning] and explained [the events] to them step by step, saying,

The Spirit told me to go with them without the slightest hesitation. So these six brothers also went with me and we went to the man’s house.

And he declared to us how he had seen an angel in his house, who stood and said to him, Send men to Joppa and call for Simon whose last name is Peter,

They passed the first guard, then the second, and at last came to the iron gate which led into the city. The gate of itself opened to them, and they passed out and proceeded one block when all at once the angel left him.

And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.

But they said to her, "You've lost your mind!" But she kept insisting that it was Peter, and they kept saying, "It is his angel!"

Meanwhile Peter went on knocking, until at last they opened the door and saw that it was really he, and were filled with amazement.

And Barnabas and Saul returned from Jerusalem when they had fulfilled the ministry, having taken with them John, whose last name was Mark.

For about four hundred and fifty years. In later times he gave them Judges, of whom the Prophet Samuel was the last.

Beware therefore, lest that come upon you, which is spoken of in the prophets;

For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth.

And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk:

Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers.

her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates.

But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

(Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)

Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.

so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.

The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.

at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all.

At last the recorder quieted the mob and said, "Men of Ephesus, who in the world does not know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the image that fell down from the sky?

and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.

Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of Pentecost.

And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara.

We said our last words to one another, and got into the ship, and they went back to their houses.

accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.

but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me.

They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!”

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

But, lest I too long detain thee, I beseech thee to hear us concisely in thy considerateness.

But after two years Felix received a successor, Porcius Festus; and being willing to gain favor with the Jews lest Paul confined.

But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence.

As Paul was saying these things in his defense, Festus exclaimed loudly, "You have lost your mind, Paul! Your great learning is driving you insane!"

But Paul replied, "I have not lost my mind, most excellent Festus, but am speaking true and rational words.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

Then, when for several days neither sun nor stars were seen and the terrific gale still harassed us, the last ray of hope was now vanishing.

And now I advise you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost.

For there stood by my side, last night, an angel of the God to whom I belong, and whom also I worship,

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

Therefore I urge you to take [some] food, for this is necessary for your preservation. For not a hair from your head will be lost."

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

They also loaded us with honours, and when at last we sailed they put supplies on board for us.

Who, after a full examination, would have discharged me, because there was not the least cause found in me for death.

But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.

Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, "Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:

For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.

always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

So God has given them up, in their heart's lust, to sexual vice, to the dishonouring of their own bodies, ??25 since they have exchanged the truth of God for an untruth, worshipping and serving the creature rather than the Creator who is blessed for ever: Amen.

For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

till they are filled with all manner of wickedness, depravity, lust, and viciousness, filled to the brim with envy, murder, quarrels, intrigues, and malignity ??slanderers,

For all those people [i.e., Gentiles] who have sinned without [knowing] the law of Moses will also be lost without [knowing] that law. And all those people [i.e., Jews] who have sinned under [the authority] of the law of Moses will be judged by [the requirements of] that law.

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

For I could wish that I, personally, were cut off from Christ [and lost] for the sake of my brothers, who are my physical relatives,

And what if God, though resolved to shew his displeasure at last, and to make known his power, yet bore with much long-suffering the vessels of wrath fitted to destruction?

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

For if God spared not the natural branches, take heed lest he also spare not thee.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.

but put ye on the Lord Jesus Christ, and make no provision for the lust of the flesh.

If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.