Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Then they arrived in Ephesus, and he left the others there; but he entered the synagogue and reasoned and debated with the Jews.

And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak in other languages and to prophesy.

He called his workmen together, and others who were engaged in similar trades, and said to them, "You men well know that our prosperity depends on this business of ours;

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other.

But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days.

And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus.

"Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God].

And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;

After saying goodbye to each other, we went on board the ship, and they returned home again.

When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem.

And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.

Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion].

But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia].

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Then the Tribune, taking him by the arm, withdrew out of the hearing of others and asked him, "What have you to tell me?"

and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.

other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.

If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.].

and the rest, some on planks, and some on other things from the ship. And so it came to pass, that they all escaped safe to the land.

And when the barbarians saw the reptile hanging from his hand, they said to one an other: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live.

So when this was done, others also, which had diseases in the island, came, and were healed:

And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.

Some were persuaded by what he said, but others would not believe.

And not agreeing with each other, they brake up the assembly, after Paul had spoken one word, Well spake the Holy Ghost by the prophet Isaiah to your fathers,

And when he had said these things, the Jews departed, having great debating with each other.

For I do yearn to see you, that I may impart to you some spiritual gift for your strengthening ??12 or, in other words, that I may be encouraged by meeting you, I by your faith and you by mine.

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

And men did the same thing, leaving the natural function [i.e., of sex] with women, and burning in their desire for each other. Men committed indecent [sexual] acts with other men [i.e., homosexuality], and [so] brought on themselves the penalty they deserved for this perversion.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

But consider this, you people who judge others for practicing the same things you [yourselves] practice; do you think you will escape God's judgment [for this]?

while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

You who tell others not to commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

What preferment, then, hath the Jew? Other, what advantageth circumcision?

But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.

So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much].

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

On the other hand, if Christ is within you, though the body is a dead thing owing to Adam's sin, the spirit is living as the result of righteousness.

And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.

He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?

Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.

This agrees with the other Scripture which says, "Jacob I have loved, but Esau I have hated."

thus some he pursues with his favours, and abandons others to their obduracy, according as he thinks fit.

But how did God answer him? [I Kings 19:18 says], "I [i.e., God] have kept for myself seven thousand men who have not bowed their knee [in worship] to Baal [Note: "Baal" was a term used for one of the idols worshiped in Elijah's day by Canaanites and others in Palestine].

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you.

And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.

Other who hath given unto him first, that he might be recompensed again?

thus we, being many, are one body in Christ, and each one members one of the other.

If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others.

The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.

as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

Live in harmony with each other. Do not be arrogant, but associate with humble people. Do not think that you are wiser than you really are.

Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.

Avenge not yourselves, my beloved; but rather give place to the wrath of others: for it is written, "Vengeance belongeth to me, I will recompence, saith the Lord."

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.

For every man's life and every man's death has a relation to others as well as to himself.

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

Therefore, let's no longer criticize each other. Instead, make up your mind not to put a stumbling block or hindrance in the way of a brother.

Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

Let us then strive to promote peace, and the edification of each other.

Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process].

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

Now may God, the source of endurance and encouragement, allow you to live in harmony with each other as you follow the Messiah Jesus,

Therefore receive ye each other, just as Christ also received you for the glory of God.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

by the force of miracles and marvels, by the power of the Spirit of God. Thus from Jerusalem right round to Illyricum, I have been able to complete the preaching of the gospel of Christ ??20 my ambition always being to preach it only in places where there had been no mention of Christ's name, that I might not build on foundations laid by others,

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

And I ask you to give her a Christian welcome--one worthy of Christ's People--and to aid her in any matter in which she may need your assistance. She has proved herself a staunch friend to me and to many others.

Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the [other] brothers who are with them.

Greetings to Philologus and Julia, Nereus and his sister, and Olympas, and all [the others] of God's people who are with them.

Salute each other with a holy kiss. All the churches of Christ salute you.

But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.

[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].

I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas,

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.