[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"

Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.

and whoever wishes to be first and most important among you must be slave of all.

And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers.

But those tenants seized his slave, beat him, and sent him away empty-handed.

And again he sent to them another slave, and that one they struck on the head and dishonored.

He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others.

And the second, which is like it, is this: You shall love your neighbor as your self. There is no other commandment greater than these.

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear.

then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you?

Now while Peter was below in the courtyard, one of the high priest's slave girls came by.

And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!"

Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you?

save your self, and come down from the cross.

So Mary said, "Behold, the Lord's female slave! May it happen to me according to your word." And the angel departed from her.

because he has looked upon the humble state of his female slave, for behold, from now on all generations will consider me blessed,

"Now dismiss your slave in peace, Lord, according to your word.

next, the devil brought him to Jerusalem, and setting him on the battlements of the temple, said to him, if you be the son of God, throw your self down from this height,

upon which he said, no doubt you will urge me with this proverb, "physician heal thy self. what we have heard you perform'd in Capernaum, do likewise here in your own country."

and he charg'd him not to tell any man: but go, said he, present your self to the priest, and offer what the law requires for your purification, that it may be an evidence to them.

And Jesus answered and said to them: Have you not read even that which David did, when he was hungry him self, and those who were with him,

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die.

So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave.

And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave],

For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed.

For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]."

And [when they] returned to the house, those who had been sent found the slave healthy.

And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.

For what is a man profited, if he gain the whole world, and lose or forfeit his own self?

And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.

In the self-same hour, exulted he in the Holy Spirit, and said - I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, - Yea, O Father! that, so, hath it become, a delight, before thee.

he replied, 'tis thus, "thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, and with all thy understanding; and thy neighbour as thy self."

But give that which is within as charity [that is, acts of mercy and compassion, not as a public display, but as an expression of your faithfulness to God], and then indeed all things are clean for you.

So is he that lays up treasure for him self, and is not rich toward God.

Blessed [is] that slave whom his master will find so doing [when he] comes back.

Truly I tell you, he will put that slave in charge of his entire estate.

But if that slave should say {to himself}, 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk,

the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers.

And that slave who knew the will of his master and did not prepare or do according to his will {will be given a severe beating}.

but when you are invited, go place your self last; that he, who invited you, when he comes, may say to you, friend, go up higher: and that will do you honour before all the company at table.

And he sent his slave at the hour of the banquet to say to those who have been invited, 'Come, because now it is ready!'

And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!'

And the slave said, 'Sir, what you ordered has been done, and there is still room.'

And the master said to the slave, 'Go out into the highways and hedges and press [them] to come in, so that my house will be filled!

The slave replied, 'Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.'

But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends.

No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money."

"And which of you who has a slave plowing or shepherding [sheep] who comes in from the field will say to him, 'Come here at once [and] recline at the table'?

He will not {be grateful} to the slave because he did what was ordered, [will he]?

The Pharisee stood and said this self-centered prayer, 'O God, I thank you that I am not like the rest of men, robbers, rogues, adulterers, or even like this tax-collector.

And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.'

Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.'

Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth.

He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow?

And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him].

And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed.

So, he sent a third [slave] and they wounded him also and threw him out [of the vineyard].

“But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap;

But *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren."

And a certain one of them struck the slave of the high priest and cut off his right ear.

And a certain female slave, seeing him sitting in the light and looking intently at him, said, "This man also was with him!"

And they became friends - both Herod and Pilate - on the self-same day, one with another; for they had previously been at enmity between themselves.

saying, if thou art the king of the Jews, save thy self.

Now one of the malefactors, that was crucified with him, impiously said, if thou art the Christ, save thy self, and us.

And while they were speaking of these things, Jesus him self stood in the midst of them, and said to them: Peace be to you.

See my hands and my feet--it is my very self. Feel me and see, for a spirit has not flesh and bones as you see I have."

Then said they unto him, "What art thou, that we may give an answer to them that sent us? What sayest thou of thy self?"

For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent].

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

if I testified of my self, my testimony would be suspected.

Then Jesus said to them, "I tell you, if you do not eat the flesh of the Son of Man and drink his blood, you have no self-existent life.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

He that believes on me, as the scripture has said, from his inner self shall flow rivers of living water.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

Jesus answered, “I assure you and most solemnly say to you, everyone who practices sin habitually is a slave of sin.

Now the slave does not remain in a household forever; the son [of the master] does remain forever.

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes.

Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,

For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.

Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."

Judas (not Iscariot) said to him, why Lord, will you show your self to us, and not to the world?

be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.

No longer do I call you slaves, because the slave does not know what his master is doing. But I have called you friends, because everything that I have heard from my Father I have revealed to you.

Remember the word that I said to you: 'A slave is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word.

and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”

Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.)

(The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

But Simon Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside.