don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

The one who doesn’t love Me will not keep My words. The word that you hear is not Mine but is from the Father who sent Me.

"If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.

If I had not done among them such work as no one else ever did, they would have had no sin to answer for; but, as it is, they have both seen and hated both me and my Father.

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

Now when the soldiers crucified Jesus they took his clothes and divided them into four parts, one for each soldier. But as the tunic was seamless, woven right down in a single piece,

On the first day of the week Mary of Magdala went early to the tomb, when it was still dark; but as she saw the boulder had been removed from the tomb,

Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

But as he was a prophet, and knew that God had promised him with an oath that he would put one of his descendants upon his throne,

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,

this is the stone which was rejected by you builders, but is become the chief of the angle.

but as they saw the man who had been healed standing beside them, they could say nothing.

But as the attendants did not find them when they got to the prison, they came back to report,

But, as for us, we will devote ourselves to prayer and to the delivery of the Message."

but as they were not able to withstand the force of that sublime knowledge which appeared in his discourse,

But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,

And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers,

Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares,

But as soon as they believed Philip's preaching of the kingdom of God and of the name of Jesus Christ, they were baptised: both men and women.

But as they went on the road, they came to some water: and the eunuch said, Here is water, what forbids my being baptised?

But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

But, as it happened, just at that time she was taken ill and died. After washing her body they laid it out in a room upstairs.

And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:

But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;

but as soon as she recognized Peter's voice, instead of opening the door she ran inside from sheer joy and announced that Peter was standing in front of the porch.

But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose.

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, -

But as the owners saw that the hope of their profit-making was gone, they seized Paul and Silas and dragged them to the public square, before the authorities,

But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!"

but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!

But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations.

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

But as these are merely questions of words and persons and your own Law, you can attend to them for yourselves. I decline to adjudicate upon matters like that."

But as he bade them goodbye, he promised, "I will come back to you again, if it is God's will." Then he set sail from Ephesus.

But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.

About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).

But when they realized that he was a Jew, a single outcry went up from the crowd as they shouted for about two hours, “Great is Artemis of the Ephesians!”

But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him,

So he at once got together some soldiers and captains and hurried down against them, but as soon as they saw the colonel and his soldiers, they stopped beating Paul.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me.

But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?

But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."

But as there arose much contention, the tribune fearing least Paul should be torn in pieces by them, ordered a party of soldiers to go down, and take him by force out of the midst of them, and to bring him into the castle.

But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.”

But, as Festus wished to gain popularity with the Jews, he interrupted Paul with the question: "Are you willing to go up to Jerusalem and be tried on these charges before me there?"

But, as Paul appealed to be held for the decision of Augustus, I ordered, that he be held, until I should send him up to Caesar."

I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

But, as the storm was still violent, the next day they began to lighten the ship;

Then the sailors made attempts secretly to get away from the ship, letting down a boat as if they were about to put down hooks from the front of the ship;

but as the officer wanted to save Paul, he put a stop to their plan, ordering those who could swim to jump overboard first and get to land,

But as Paul gathered a bundle of sticks, and was placing them on the fire, a snake crawled out because of the heat and clung to his hand.

But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.

We think it only right to let you tell your own story; but as regards this sect, we are well aware that there are objections to it on all hands."

but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

But, as you say, if the truthfulness of God has redounded to His glory because of my falsehood, why am I still condemned as a sinner?

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

for, as it regards his dying, he, once for all, died to sin; but as it regards his living, he lives to God.

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

For sin must not any longer exert its mastery over you, for now you are not living as slaves to law but as subjects to God's favor.

What are we to conclude? Are we to keep on sinning, because we are not living as slaves to law but as subjects to God's favor? Never!

For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

As it is written, Jacob have I loved, but Esau have I hated.

But Isaiah cries out concerning Israel:

Though the number of Israel’s sons
is like the sand of the sea,
only the remnant will be saved;

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].

But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

You must be obedient, therefore, not only to avoid the divine vengeance but as a matter of conscience,

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

but now has been disclosed and through the prophetic Scriptures has been made known to all the nations, according to the commandment of the eternal God, leading them to obedience to the faith,

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -

The spiritual person evaluates everything but is subject to no one else's evaluation.

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

I write not these things to shame you, but as my beloved sons I warn you.