The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.

we took leave of one another; and we went on board, while they returned home.

Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.

and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."

When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."

in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.

in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

so collectively we form one body in Christ, while individually we are linked to one another as its members.

As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.

Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you. Do not be wise in your own conceits.

I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.

But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

Salute one another with a holy kiss. All the Churches of Christ send greetings to you.

What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."

For when some one says, "I belong to Paul," and another says, "I belong to Apollos," is not this the way men of the world speak?

In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

Therefore, brethren, when you come together for this meal, wait for one another.

To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;

to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;

to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues.

that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

The brethren all send greetings to you. Greet one another with a holy kiss.

And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

and shall tell the Good News in the districts beyond you, not boasting in another man's sphere about work already done by him.

If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

Salute one another with a holy kiss.

You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.

But if you are perpetually snarling and snapping at one another, beware lest you are destroyed by one another.

Let us not become vain-glorious, challenging one another, envying one another.

Always carry one another's burdens, and so obey the whole of Christ's Law.

But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,

Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.

On the contrary learn to be kind to one another, tender-hearted, forgiving one another, just as God in Christ has also forgiven you.

but drink deeply of God's Spirit. Speak to one another with psalms and hymns and spiritual songs. Sing and offer praise in your hearts to the Lord.

and submit to one another out of reverence for Christ.

Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.

Do not speak falsehoods to one another, for you have stripped off the old self with its doings,

bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.

Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

and as for you, may the Lord teach you to love one another and all men, with a growing and a glowing love, resembling our love for you.

But on the subject of love for the brotherhood it is unnecessary for me to write to you, for you yourselves have been taught by God to love one another;

and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

And so we shall be with the Lord for ever. Therefore encourage one another with these words.

Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.

See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.

On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin.

For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.

as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek."

For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

not neglecting--as some habitually do--to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.

My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.

But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.

In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

Do not cry out in condemnation of one another, brethren, lest you come under judgement. I tell you that the Judge is standing at the door.

Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.

Above all continue to love one another fervently, for love throws a veil over a multitude of faults.

Extend ungrudging hospitality towards one another.

Whatever be the gifts which each has received, you must use them for one another's benefit, as good stewards of God's many-sided kindness.

In the same way you younger men must submit to your elders; and all of you must gird yourselves with humility towards one another, for God sets Himself against the proud, but gives grace to the humble.

Greet one another with a kiss of love. Peace be with all of you who are in Christ.

But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

For this is the Message you have heard from the beginning--that we are to love one another.

And this is His command--that we are to believe in His Son Jesus Christ and love one another, just as He has commanded us to do.

Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God.

Dear friends, if God has so loved us, we also ought to love one another.

No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts.

And now, dear lady, I pray you--writing to you, as I do, not a new command, but the one which we have had from the very beginning--let us love one another.

And another horse came out--a fiery-red one; and power was given to its rider to take peace from the earth, and to cause men to kill one another; and a great sword was given to him.

And I saw another angel coming from the east and carrying a seal belonging to the ever-living God. He called in a loud voice to the four angels whose work it was to injure the earth and the sea.

And another angel came and stood close to the altar, carrying a censer of gold; and abundance of incense was given to him that he might place it with the prayers of all God's people upon the golden altar which was in front of the throne.

Then I saw another strong angel coming down from Heaven. He was robed in a cloud, and over his head was the rainbow. His face was like the sun, and his feet resembled pillars of fire.

The inhabitants of the earth rejoice over them and are glad and will send gifts to one another; for these two Prophets had greatly troubled the inhabitants of the earth."

And another marvel was seen in Heaven--a great fiery-red Dragon, with seven heads and ten horns; and on his heads were seven kingly crowns.

Then I saw another Wild Beast, coming up out of the earth. He had two horns like those of a lamb, but he spoke like a dragon.