And hurrying they came and sought out both Mary and Joseph, and the babe lying in the manger.

And it happened that after three days they found Him in the temple, sitting in the midst of the teachers, both hearing them and questioning them.

And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking.

And He also spoke a parable to them: No one puts a piece of a new garment on an old garment. Otherwise, both the new will tear, and the old does not match the piece from the new.

But new wine must be put into new wineskins, and both are preserved together.

And He spoke a parable to them: Can the blind lead the blind? Shall they not both fall into the ditch?

And they having nothing to pay, he freely forgave both. Then which of them do you say will love him most?

And he said to Him, Lord, I am ready to go with You, both into prison and into death.

And Jesus and His disciples were both invited to the marriage.

And he who reaps receives wages and gathers fruit to life eternal, so that both he who sows and he who reaps may rejoice together.

Then Jesus cried in the temple as He taught, saying, You both know Me, and you know from where I come. And I have not come of Myself, but He who sent Me is true, whom you do not know.

And Jesus said to him, You have both seen Him, and it is He who is speaking with you.

If we let him alone this way, all will believe on him. And the Romans will come and take away both our place and nation.

Father, glorify Your name! Then there came a voice from the heaven saying, I have both glorified it and will glorify it again.

If I had not done among them the works which no other did, they would not have had sin. But now they have both seen and hated Me and My Father.

So they both ran together. And the other disciple outran Peter and came first to the tomb.

Truly, O Theophilus, I made the first report as to all things that Jesus began both to do and teach

But you shall receive power, the Holy Spirit coming upon you. And you shall be witnesses to Me both in Jerusalem and in all Judea, and in Samaria, and to the end of the earth.

Men, brothers, it is permitted to say to you with plainness as to the patriarch David, that he is both dead and buried, and his tomb is with us to this day.

Therefore let all the house of Israel know assuredly that God made this same Jesus, whom you crucified, both Lord and Christ.

For truly, against Your holy child Jesus, whom You have anointed, both Herod and Pontius Pilate, with the nations, and the people of Israel, were gathered together

and more believing ones were added to the Lord, multitudes both of men and women;

But when they believed Philip preaching the gospel, the things concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

And he commanded the chariot to stand still. And they both went down into the water, both Philip and the eunuch. And he baptized him.

one devout and fearing God, with all his household, both doing many merciful deeds to the people, and praying continually to God.

And we are witnesses of all things which He did, both in the land of the Jews and in Jerusalem. They killed Him and hanged Him on a tree;

And it happened in Iconium, they both went together into the synagogue of the Jews, and spoke so as a great multitude both of the Jews and also of the Greeks believed.

And when there was an assault made by both the nations and the Jews, with their rulers, in order to insult and to stone them,

And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.

And then immediately the brothers sent Paul away to go towards the sea, but both Silas and Timothy stayed there.

And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks.

And this happened over two years, so that all those living in Asia heard the Word of the Lord Jesus, both Jews and Greeks.

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

And when we heard these things, both we and those of the place begged him not to go up to Jerusalem.

And as to the nations who believe, we joined in writing, judging them to observe no such things, except only that they keep themselves from both idol sacrifice, and blood, and a thing strangled, and from fornication.

I persecuted this Way as far as death, binding and delivering both men and women into prisons;

For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And on the next day, when Agrippa and Bernice had come with great pomp and had entered into the auditorium with both the chiliarchs and principal men of the city, also Festus commanding, Paul was brought out.

And Festus said, King Agrippa, and all those men present with us, you see this one about whom all the multitude of the Jews pleaded with me, both at Jerusalem and here, crying that he ought not to live any longer.

But rise and stand on your feet, for I have appeared to you for this purpose, to make you a minister and a witness both of what you saw, and in what I shall appear to you;

Then having obtained help from God, I stand until this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said was going to happen;

And Paul said, I would pray to God, both in a little and in much, that not only you, but also all hearing me today to become as I also am, except for these bonds.

And they having appointed him a day, many came to him in his lodging; to whom he expounded, testifying the kingdom of God, and persuading them the things concerning Jesus, both out of the Law of Moses and out of the Prophets, from morning until evening.

And this is to be comforted together with you by our mutual faith, both yours and mine.

I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise.

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!

For both if we live, we live to the Lord; and if we die, we die to the Lord. Therefore both if we live, and if we die, we are the Lord's.

For this Christ both died and rose and lived again, that He might be Lord both of the dead and living.

to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall each one have praise of God.

Even until this present hour we both hunger and thirst and are naked and are buffeted and have no certain dwelling place.

Meats for the belly and the belly for meats, but God shall destroy both it and them. But the body is not for fornication, but for the Lord; and the Lord is for the body.

And God has both raised up the Lord, and also will raise us up by His own power.

But this I say, brothers, The time is short. It remains that both those who have wives should be as not having one.

The wife and the virgin are different. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares for the things of the world, how she may please her husband.

for an administration of the fullness of times, to head up all things in Christ, both the things in Heaven, and the things on earth, even in Him,

For He is our peace, He making us both one, and He has broken down the middle wall of partition between us,

and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself.

For through Him we both have access by one Spirit to the Father.

even as it is righteous for me to think this of you all, because you have me in your heart, inasmuch as both in my bonds, and in the defense and confirmation of the gospel, you are all partakers of my grace.

For it is God who works in you both to will and to do of His good pleasure.

I know both how to be abased, and I know how to abound. In everything and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

who both killed the Lord Jesus and their own prophets, also driving us out and they do not please God and being contrary to all men,

Therefore we desired to come to you, truly I, Paul, both once and twice; but Satan hindered us.

See that none gives evil for evil to anyone, but always pursue the good, both towards one another and towards all.

And we have confidence in the Lord regarding you, that you both do and will do the things which we command you.

For to this we both labor and suffer reproach, because we trust in the living God, who is the preserver of all men, especially of those who believe.

Hold on to yourself and to the doctrine; continue in them, for doing this you shall both save yourself and those who hear you.

holding fast the faithful Word according to the doctrine, that he may be able, by sound doctrine, both to exhort and to convict the gainsayers.

not now as a slave, but beyond a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

God also bearing them witness, both with signs and wonders, and with different kinds of miracles and gifts of the Holy Spirit, according to His own will?

For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers,

For every high priest taken from among men is ordained for men in the things pertaining to God, so that he may offer both gifts and sacrifices for sins,

But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil,

For the first tabernacle was prepared, in which was both the lampstand, and the table, and the setting out of the loaves, which is called Holies.

For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,

For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people,

And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.

indeed being exposed both by reproaches and afflictions, and while you became companions of those who lived so.

For you both sympathized with my bonds and took joyfully the spoiling of your goods, knowing in yourselves that you have in Heaven a better and an enduring substance.

Can the fig tree, my brothers, bear olive berries; or a vine, figs? So no fountain can yield both salt water and fresh.

But grow in grace and in knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.

Therefore what you heard from the beginning, let it abide in you. If what you heard from the beginning remains in you, you will abide in both the Son and in the Father.

Everyone transgressing and not abiding in the doctrine of Christ does not have God. He who abides in the doctrine of Christ, he has both the Father and the Son.

And white robes were given to each one of them. And it was said to them that they should rest yet for a little time, until both their fellow servants and their brothers (those about to be killed as they were) should have their number made complete.

And there was given to it to give a spirit to the image of the beast, so that the image of the beast might both speak, and might cause as many as would not worship the image of the beast to be killed.

And it causes all, both small and great, rich and poor, free and bond, to receive a mark on their right hand, or in their foreheads,

so that you may eat the flesh of kings, and the flesh of commanders, and the flesh of strong ones, and the flesh of horses, and those sitting on them, and the flesh of all, both free and slave, both small and great.