And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they journeyed into a different village.

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Go your way; listen carefully: I am sending you out like lambs among wolves.

And into whatsoever house ye enter, first say, Peace be to this house.

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

And you, Capernaum, which has been lifted up to Heaven, you shall be thrust down into hell.

At that very time Jesus fell into a divine transport, and said, "I magnify thee, O father, the Lord of heaven and earth, for having conceal'd these things from the artful and the crafty, whilst thou hast reveal'd them to the unskilful. justly, O father, hast thou thus dispens'd thy favour."

All things have been transferred and turned over to Me by My Father and no one knows who the Son is except the Father, or who the Father is except the Son, and anyone to whom the Son wishes to reveal Him.”

And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.

and, coming near, bound up his bruises, pouring thereon oil and wine, - and, setting him on his own beast, brought him into an inn, and took care of him.

Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.

Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, - and lo! something more than Jonah, here.

No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.

Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].

If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]."

But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.

Wherefore whatsoever things ye have spoken in darkness, they shall be reported in the light; and what ye have whispered into the ear in the closets, shall be proclaimed on the house-tops.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And when they bring you into the synagogues, and to rulers and authorities, take no thought as to how or what thing you shall answer, or what you shall say.

Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!

And which one of you can worry yourself into living a single day longer?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind.

“But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into.

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

I have come to cast fire into the earth; and what will I if it has been already lighted up!

For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Then He laid His hands on her, and at once she straightened herself up and burst into praising God.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

It’s like yeast that a woman took and mixed into 50 pounds of flour until it spread through the entire mixture.”

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee - Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee.

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

And he having expended all, a severe famine came into that country; and he began to be in want.

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

"Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

"'A hundred firkins of oil,' he replied. "'Here is your account,' said the steward: 'sit down quickly and change it into fifty firkins.'

"To a second he said, "'And how much do you owe?' "'A hundred quarters of wheat,' was the answer. "'Here is your account,' said he: 'change it into eighty quarters.'

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

For as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.

They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

In that day, whoever shall be on the house-top, and his goods in the house, let him not come down into it to take them away: and he that is in the field, let him likewise not return back.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

And he went into Jericho, and when he was going through it,

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And he came down quickly, and took him into his house with joy.

And when they saw it, they were all angry, saying, He has gone into the house of a sinner.

He went on to tell a parable in their hearing, as he was approaching Jerusalem and as they imagined God's Reign would instantly come into view.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And, having said these things, he was moving on in front, going up into Jerusalem.

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

When He came into full view of the city, He wept aloud over it, and exclaimed,

And he went into the temple, and began to cast out them that sold therein, and them that bought;

He told them, "It is written, "My house is to be called a house of prayer,' but you have turned it into a hideout for bandits!"

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.

And he looked up, and saw the rich men casting their gifts into the treasury.

And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994].

for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

This will turn into an opportunity for you to bear testimony.

Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;

For these are the days of punishment, in which all the things in the Writings will be put into effect.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.

And having gone out, He departed, according to custom, into the Mount of Olives; and His disciples followed Him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

he fell into an agony and prayed with greater intensity, his sweat dropping to the ground like clots of blood.]

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And he went outside and burst into bitter tears.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

and led him into their council, Saying, Art thou the Christ? Tell us. And he said to them, If I tell you, ye will not believe.