Thematic Bible




Thematic Bible



Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.”


“For you have taken pledges of your brothers without cause,
And stripped men naked.

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

But when the charges were brought against Him by the chief priests and elders, He did not answer.

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.




keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].



I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,

but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity].

Keep praying for us, for we are convinced that we have a good conscience, seeking to conduct ourselves honorably [that is, with moral courage and personal integrity] in all things.

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.



Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,

Keep praying for us, for we are convinced that we have a good conscience, seeking to conduct ourselves honorably [that is, with moral courage and personal integrity] in all things.


Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.”


“For you have taken pledges of your brothers without cause,
And stripped men naked.

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

But when the charges were brought against Him by the chief priests and elders, He did not answer.

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.




keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity].



I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit,

but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity].

Keep praying for us, for we are convinced that we have a good conscience, seeking to conduct ourselves honorably [that is, with moral courage and personal integrity] in all things.

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.


Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.”


“For you have taken pledges of your brothers without cause,
And stripped men naked.

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

But when the charges were brought against Him by the chief priests and elders, He did not answer.

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.









For all who are led by the Spirit of God are sons of God. For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. read more.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.

Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God's chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory. The saying is sure and worthy of confidence: If we have died with Him, we shall also live with Him. If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.

And to the angel (messenger) of the assembly (church) in Smyrna write: These are the words of the First and the Last, Who died and came to life again: I know your affliction and distress and pressing trouble and your poverty -- "but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan. Fear nothing that you are about to suffer. [Dismiss your dread and your fears!] Behold, the devil is indeed about to throw some of you into prison, that you may be tested and proved and critically appraised, and for ten days you will have affliction. Be loyally faithful unto death [even if you must die for it], and I will give you the crown of life.

Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection. Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.

But whatever former things I had that might have been gains to me, I have come to consider as [ one combined] loss for Christ's sake. Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. read more.
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]

For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them]. Now who is there to hurt you if you are zealous followers of that which is good? But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition]. read more.
But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully. [And see to it that] your conscience is entirely clear ( unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives]. For [it is] better to suffer [unjustly] for doing right, if that should be God's will, than to suffer [justly] for doing wrong.


Eli said to her, “How long will you make yourself drunk? Get rid of your wine.”

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.”


“For you have taken pledges of your brothers without cause,
And stripped men naked.

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

But when the charges were brought against Him by the chief priests and elders, He did not answer.

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.