Thematic Bible: Bullock (ox)


Thematic Bible



You shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar from sin when you make atonement for it, and you shall anoint it to consecrate it [for God’s sacred purpose].

You shall put them in one basket, and present them in the basket along with the bull and the two rams.

Then bring the bull before the Tent of Meeting, and Aaron and his sons shall lay their hands upon its head. And you shall kill the bull before the Lord by the door of the Tent of Meeting. And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar. read more.
And take all the fat that covers the entrails, and the appendage that is on the liver, and the two kidneys, and the fat that is on them, and burn them on the altar. But the flesh of the bull, its hide, and the contents of its entrails you shall burn with fire outside the camp; it is a sin offering.

He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails,

The anointed priest is to bring some of the bull’s blood to the Tent of Meeting,

All the oxen for the burnt offering were twelve bulls, the rams twelve, the male lambs a year old twelve, together with their cereal offering; and the male goats for a sin offering twelve. And all the oxen for the sacrifice of the peace offerings were twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar [of burnt offering] after it was anointed.

And at the beginning of your months you shall offer a burnt offering to the Lord: two young bulls, one ram, seven male lambs a year old without spot or blemish; And three-tenths of an ephah of fine flour for a cereal offering, mixed with oil, for each bull; and two-tenths of an ephah of fine flour for a cereal offering, mixed with oil, for the one ram. And a tenth part of fine flour mixed with oil as a cereal offering, for each lamb, for a burnt offering of a sweet and pleasant fragrance, an offering made by fire to the Lord. read more.
And their drink offerings shall be half a hin of wine for a bull, and a third of a hin for a ram, and a fourth of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. And one male goat for a sin offering to the Lord -- "it shall be offered in addition to the continual burnt offering and its drink offering. On the fourteenth day of the first month is the Lord's Passover. On the fifteenth day of this month is a feast; for seven days shall unleavened bread be eaten. On the first day there shall be a holy [summoned] assembly; you shall do no servile work that day. But you shall offer an offering made by fire, a burnt offering to the Lord: two young bulls, one ram, and seven male lambs a year old; they shall be without blemish to the best of your knowledge. And their cereal offering shall be of fine flour mixed with oil; three-tenths of an ephah shall you offer for a bull, and two-tenths for a ram; A tenth shall you offer for each of the seven male lambs, Also one male goat for a sin offering to make atonement for you. You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering. In this way you shall offer daily for seven days the food of an offering made by fire, a sweet and soothing odor to the Lord; it shall be offered in addition to the continual burnt offering and its drink offering. And on the seventh day you shall have a holy [summoned] assembly; you shall do no work befitting a slave or a servant. Also in the day of the firstfruits, when you offer a cereal offering of new grain to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no servile work. But you shall offer the burnt offering for a sweet, pleasing, and soothing fragrance to the Lord: two young bulls, one ram, seven male lambs a year old, And their cereal offering of fine flour mixed with oil, three-tenths of an ephah for each bull, two-tenths for one ram, A tenth for each of the seven male lambs, And one male goat to make atonement for you. You shall offer them in addition to the continual burnt offering and its cereal offering and their drink offerings. See that they are without blemish.



“I have surely heard Ephraim (Israel) moaning and grieving,
‘You have chastised me, and I was chastised,
Like a bull unaccustomed to the yoke or an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.

So Elijah departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. Elijah went over to him and threw his mantle (coat) on him.


Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.

That first slaughter which Jonathan and his armor bearer made was about twenty men within about half a [plow] furrow in a plot of land [the area of which a yoke of oxen could plow in a day].


Where there are no oxen, the manger is clean,
But much revenue [because of good crops] comes by the strength of the ox.


It stood on twelve oxen, three facing north, three west, three south, and three east; the Sea was set on top of them, and all their rear parts pointed inward.

It stood on twelve oxen, three facing north, three facing west, three facing south, three facing east; and the Sea was set on top of them and all their hindquarters turned inward.

The two pillars, the one [enormous] Sea (basin), and the twelve bronze bulls under the Sea, and the stands, which King Solomon had made for the house of the Lord—the bronze of all these things was beyond weighing.


For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares?


For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”


And they brought their offering before the Lord, six covered wagons and twelve oxen; a wagon for each two of the princes or leaders and an ox for each one; and they brought them before the tabernacle. Then the Lord said to Moses, Accept the things from them, that they may be used in doing the service of the Tent of Meeting, and give them to the Levites, to each man according to his service. read more.
So Moses took the wagons and the oxen and gave them to the Levites. Two wagons and four oxen he gave to the sons of Gershon, according to their service; And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the supervision of Ithamar son of Aaron, the [high] priest.

And they set the ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, drove the new cart. And they brought it out of the house of Abinadab, which was on the hill, with the ark of God; and Ahio went before the ark. And David and all the house of Israel played before the Lord with all their might, with songs, lyres, harps, tambourines, castanets, and cymbals. read more.
And when they came to Nacon's threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it.


Regarding the form and appearance of their faces: they [each] had the face of a man [in front], and each had the face of a lion on the right side, and the face of an ox on the left side; all four also had the face of an eagle [at the back of their heads].

The first living creature was like a lion, the second creature like a calf (ox), the third creature had the face of a man, and the fourth creature was like a flying eagle.


If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear. But if the ox has tried to gore before, and its owner has been warned but has not kept it closed in and it kills a man or a woman, the ox shall be stoned and its owner also put to death. If a ransom is put on [the man's] life, then he shall give for the redemption of his life whatever is laid upon him. read more.
If the [man's ox] has gored another's son or daughter, he shall be dealt with according to this same rule. If the ox gores a manservant or a maidservant, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned. If a man leaves a pit open or digs a pit and does not cover it and an ox or a donkey falls into it, The owner of the pit shall make it good; he shall give money to the animal's owner, but the dead beast shall be his. If one man's ox hurts another's so that it dies, they shall sell the live ox and divide the price of it; the dead ox also they shall divide between them. Or if it is known that the ox has gored in the past, and its owner has not kept it closed in, he shall surely pay ox for ox, and the dead beast shall be his.


If a man steals an ox or sheep and kills or sells it, he shall pay five oxen for an ox, or four sheep for a sheep. If a thief is found breaking in and is struck so that he dies, there shall be no blood shed for him. But if the sun has risen [so he can be seen], blood must be shed for slaying him. The thief [if he lives] must make full restitution; if he has nothing, then he shall be sold for his theft. read more.
If the beast which he stole is found in his possession alive, whether it is ox or ass or sheep, he shall restore double. If a man causes a field or vineyard to be grazed over or lets his beast loose and it feeds in another man's field, he shall make restitution of the best of his own field or his own vineyard. If fire breaks out and catches so that the stacked grain or standing grain or the field be consumed, he who kindled the fire shall make full restitution. If a man delivers to his neighbor money or goods to keep and it is stolen out of the neighbor's house, then, if the thief is found, he shall pay double. But if the thief is not found, the house owner shall appear before God [the judges as His agents] to find whether he stole his neighbor's goods. For every unlawful deed, whether it concerns ox, donkey, sheep, clothing, or any lost thing at all, which another identifies as his, the cause of both parties shall come before God [the judges]. Whomever [they] shall condemn shall pay his neighbor double. If a man delivers to his neighbor a donkey or an ox or a sheep or any beast to keep and it dies or is hurt or driven away, no man seeing it,


“You shall not plow with an ox [a clean animal] and a donkey [an unclean animal] together.


“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.