Thematic Bible




Thematic Bible



Upon this, went Daniel up, and desired the king, that he might have leisure to show the king the interpretation: and then came he home again and showed the thing unto Hananiah, Mishael, and Azariah, his companions: that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not. read more.
Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven. Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him. I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this: O king, thou didst cast in thy mind, what should come hereafter: So he that is the opener of mysteries, telleth thee what is for to come. As for me, this secret is not showed me, for any wisdom that I have, more than any other living: but only that I might show the king the interpretation, that he might know the thoughts of his own heart.


He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.


For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.




And why? God is the judge: he putteth down one, and setteth up another.

So now it was not ye that sent me hither, but God: and he hath made me father unto Pharaoh and lord over all his house, and ruler in all the land of Egypt.


Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel.

Go and tell Jeroboam, thus sayeth the LORD God of Israel: 'Forasmuch as I exalted thee from among the common people and made thee prince over my people Israel,



He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

For it is the LORD that giveth wisdom, out of his mouth cometh knowledge and understanding.




Then said the LORD thus unto me, "May not I do with you, as this Potter doth, O ye house of Israel, sayeth the LORD? Behold, ye house of Israel: ye are in my hand, even as the clay in the Potter's hand. When I take in hand to root out, to destroy, or to waste away any people or kingdom; read more.
if that people against whom I have thus devised convert from their wickedness: Immediately, I repent of the plague, that I devised to bring upon them. Again. When I take in hand, to build, or to plant a people or a kingdom: if the same people do evil before me, and hear not my voice: Immediately, I repent of the good, that I devised to do for them.

This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.'

What is he, but he knoweth that the hand of the LORD made all these? In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? read more.
"Among old persons there is wisdom, and among the aged is understanding. Yea, with God is wisdom and strength - it is he that hath counsel and foreknowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up; If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived. He carrieth away the wise men, as it were a spoil, and bringeth the judges out of their wits. He taketh away the subjection of the people from their kings, and girdeth their loins with a bond. He leadeth away the priests into captivity, and turneth the mighty upside down. He taketh the verity from out of the mouth, and disappointeth the aged of their wisdom. He poureth out confusion upon princes, and comforteth them that have been oppressed. "Look: what lieth hid in darkness, he declareth it openly! And the very shadow of death bringeth he to light! He both increaseth the people and destroyeth them; He maketh them to multiply, and driveth them away.

That he sitteth upon the Circle of the world, and that all the inhabiters of the world are, in comparison of him, but as grasshoppers; That he spreadeth out the heavens as a covering, he stretcheth them out as a tent to dwell in; That he bringeth princes to nothing, and the judges of the earth to dust;

and bid them say unto their masters, 'Thus sayeth the LORD of Hosts the God of Israel, speak thus unto your masters: I am he that made the earth, the men, and the cattle that are upon the ground, with my great power and outstretched arm, and have given it unto whom it pleased me. And now will I deliver all these lands into the power of Nebuchadnezzar the king of Babylon, my servant. The beasts also of the field shall I give him to do him service. read more.
And all people shall serve him, and his son, and his child's children, until the time of the same land be come also: Yea, many people and great kings shall serve him. Moreover, that people and kingdom which will not serve Nebuchadnezzar, and that will not put their necks under the yoke of the king of Babylon, the same people will I visit with the sword, with hunger, and with pestilence, until I have consumed them in his hands, sayeth the LORD.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. read more.
He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.


They answered him, "We have dreamed a dream, and have no man to declare it." And Joseph said unto them, "Interpreting belongeth to God, but tell me yet."

And Joseph answered Pharaoh, saying, "God shall give Pharaoh an answer of peace without me."

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not. Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven. Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! read more.
He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him. I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me." Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation." Then Arioch brought Daniel into the king in all the haste, and said unto him, "I have found a man among the prisoners of Judah, that shall show the king the interpretation." Then answered the king, and said unto Daniel, whose name was Balteshazzar, "Art thou he, that canst show me the dream which I have seen, and the interpretation thereof?" Daniel answered the king to his face, and said, "As for this secret, for the which the king maketh inquisition: it is neither the wise, the sorcerer, the charmer nor the devil conjurer, that can certify the king of it: Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this: O king, thou didst cast in thy mind, what should come hereafter: So he that is the opener of mysteries, telleth thee what is for to come. As for me, this secret is not showed me, for any wisdom that I have, more than any other living: but only that I might show the king the interpretation, that he might know the thoughts of his own heart.


Then thou shalt make him king over thee, whom the LORD thy God shall choose. One of thy brethren must thou make king over thee, and mayest not set a stranger over thee which is not of thy brethren.

And he sent and brought him in. And he was brown with goodly eyes, and well favoured in sight. And then the LORD said, "Up and anoint him: for this is he."


O king, thou art a king of kings: For the God of heaven hath given thee a kingdom, riches, strength, and majesty:

This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.'


They have ordained kings, but not through me: they have made princes, and I must not know of it. Of their silver and gold have they made them images, to bring themselves to destruction.

"Tomorrow about this time I will send thee a man out of the land of Benjamin: him shalt thou anoint to be captain over my people Israel, that he may save my people out of the hand of the Philistines, for I have looked upon my people and their cry is come unto me." When Samuel saw Saul, the LORD answered him, "See, this is the man whom I spake to thee of. This same shall reign over my people."

He shall build a house for my name, and he shall be my son, and I will be his father, and will establish the seat of his kingdom upon Israel forever.'

And Hiram king of Tyre answered in writing and sent to Solomon, "Because the LORD loveth his people, therefore he hath made thee king over them." And Hiram said moreover, "Blessed be the LORD God of Israel which hath made both heaven and earth, that he hath given David the king a wise son that hath discretion and understanding, to build a house for the LORD, and another for his kingdom.

Through me, kings reign: through me, princes make just laws.

Well, I gave thee a king in my wrath, and in my displeasure will I take him from thee again.



Now therefore behold the king, whom ye have chosen and whom ye have desired. See, the LORD hath given you a king!



whereupon the LORD said to Solomon, "Forasmuch as this is done of thee, and thou hast not kept mine covenant and mine ordinances which I have commanded thee, therefore I will rend the kingdom from thee, and will give it to thy servant.


Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God: For who will eat or go more lustily to his work than I? He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself. So God gave Daniel favour and grace before the chief chamberlain, that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king." read more.
Then Daniel answered Melzar, whom the chief chamberlain had set over Daniel, Hananiah, Mishael, and Azariah, and said, "O prove but ten days with thy servants, and let us have pottage to eat, and water to drink: Then look upon our faces, and theirs that eat of the king's meat. And as thou seest, so deal with thy servants." So he consented to them in this matter, and proved them ten days. And after the ten days, their faces were better liking and fatter, than all the young springaldes, which ate of the king's meat. Thus Melzar took away their meat and wine, and gave them pottage therefore. God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.


and then came he home again and showed the thing unto Hananiah, Mishael, and Azariah, his companions: that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not. Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven. read more.
Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him. I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."


Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven. Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; read more.
he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him. I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."



And why? God is the judge: he putteth down one, and setteth up another.

So now it was not ye that sent me hither, but God: and he hath made me father unto Pharaoh and lord over all his house, and ruler in all the land of Egypt.


Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel.

Go and tell Jeroboam, thus sayeth the LORD God of Israel: 'Forasmuch as I exalted thee from among the common people and made thee prince over my people Israel,


Yea, while I was yet speaking in my prayer, behold, the man Gabriel, whom I had seen afore in the vision, came flying to me, and touched me about the offering time in the evening. He informed me, and spake unto me, "O Daniel," said he, "I am now come, to make thee understand it: For as soon as thou begannest to make thy prayer, it was so devised, and therefore am I come to show thee. And why? For thou art a man greatly beloved. Wherefore, ponder the matter well, that thou mayest learn to understand the vision.


But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.

Which are called free men of the holy city, as they that look for comfort in the God of Israel, whose name is the LORD of Hosts. The things that I showed you ever since the beginning: Have I not brought them to pass, immediately as they came out of my mouth, and declared them? And they are come? Howbeit, I knew that thou art obstinate, and that thy neck hath an iron vein, and thy brow is of brass. read more.
Nevertheless, I have ever since the beginning showed thee of things for to come, and declared them unto thee before they came to pass: that thou shouldest not say, "Mine Idol hath done it; my carved or cast image hath showed it." Hear and consider all these things, whether it was ye that prophesied them: But as for me, I told thee before at the beginning, new and secret things that thou knewest not of.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand; he openeth the deep secrets; he knoweth the thing that lieth in darkness, for the light dwelleth with him.



And why? God is the judge: he putteth down one, and setteth up another.

So now it was not ye that sent me hither, but God: and he hath made me father unto Pharaoh and lord over all his house, and ruler in all the land of Egypt.


Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel.

Go and tell Jeroboam, thus sayeth the LORD God of Israel: 'Forasmuch as I exalted thee from among the common people and made thee prince over my people Israel,


In the lips of him that hath understanding a man shall find wisdom; but the rod belongeth to the back of the foolish.


Wise counsel in the heart of man is like a water in the deep of the earth; but he that hath understanding bringeth it forth.


He that is wise loveth his own soul; and whoso hath understanding, shall prosper.

A scornful body seeketh wisdom, and findeth it not; but knowledge is easy to come by, unto him that will understand.

A wise heart will seek after knowledge; but the mouths of fools meddle with foolishness.


Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

Because of sin the land doth oft change her prince; but through men of understanding and wisdom a realm endureth long.

Doth not wisdom cry? Doth not understanding put forth her voice? Standeth she not in the high places in the streets and ways? Doth she not cry before the whole city, and in the gates where men go out and in? read more.
"It is you, O ye men," sayeth she, "whom I call! Unto you, O ye children of men, lift I up my voice. Take heed unto knowledge, O ye ignorant; be wise in heart, O ye fools. Give ear, for I will speak of great matters, and open my lips to tell things that be right. For my throat shall be talking of the truth, and my lips abhor ungodliness. All the words of my mouth are righteous, there is no frowardness nor falsity therein. They are all plain to such as will understand, and right to them that find knowledge.

Wisdom shineth in the face of him that hath understanding; but the eyes of fools wander throughout all lands.


And the LORD give thee wisdom and understanding, and make thee governor of Israel, and to keep the law of the LORD thy God.

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God: For who will eat or go more lustily to his work than I? He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

My son, if thou wilt receive my words, and keep my commandments by thee, that thou wilt incline thin ears unto wisdom; apply thine heart then to understanding. For if thou criest after wisdom, and callest for knowledge; read more.
If thou seekest after her as after money, and diggest for her as for treasures; then shalt thou understand the fear of the LORD, and find the knowledge of God. For it is the LORD that giveth wisdom, out of his mouth cometh knowledge and understanding. He preserveth the welfare of the righteous, and defendeth them that walk innocently; He keepeth them in the right path, and preserveth the way of his saints. Then shalt thou understand righteousness, judgment and equity - yea, and every good path. When wisdom entereth into thine heart, and thy soul delighteth in knowledge; then shall counsel preserve thee, and understanding shall keep thee. That thou mayest be delivered from the evil way, and from the man that speaketh froward things; From such as leave the high street, and walk in the ways of darkness; Which rejoice in doing evil, and delight in wicked things: Whose ways are crooked, and their paths slanderous; That thou mayest be delivered also from the strange woman, and from her that is not thine own: which giveth sweet words, forsaketh the husband of her youth, and forgetteth the covenant of her God. For her house is inclined unto death, and her paths into hell. All they that go in unto her, come not again, neither take they hold of the way of life. Therefore walk thou in the good way, and keep the paths of the righteous. For the just shall dwell in the land, and the innocent shall remain in it. But the ungodly shall be rooted out of the land, and the wicked doers shall be taken out of it.

That we speak of is wisdom among them that are perfect - not the wisdom of this world, neither of the rulers of this world, which goeth to nought - but we speak the wisdom of God, which is in secret and lieth hid, which God ordained before the world unto our glory: which wisdom none of the rulers of the world knew. For had they known it, they would not have crucified the Lord of glory. read more.
But as it is written, "The eye hath not seen, and the ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God, for they are but foolishness unto him: Neither can he perceive them, because he is spiritually examined. But he that is spiritual discusseth all things: yet he himself is judged of no man. "For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.



He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

For it is the LORD that giveth wisdom, out of his mouth cometh knowledge and understanding.




Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God: For who will eat or go more lustily to his work than I? He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself. So God gave Daniel favour and grace before the chief chamberlain, that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king." read more.
Then Daniel answered Melzar, whom the chief chamberlain had set over Daniel, Hananiah, Mishael, and Azariah, and said, "O prove but ten days with thy servants, and let us have pottage to eat, and water to drink: Then look upon our faces, and theirs that eat of the king's meat. And as thou seest, so deal with thy servants." So he consented to them in this matter, and proved them ten days. And after the ten days, their faces were better liking and fatter, than all the young springaldes, which ate of the king's meat. Thus Melzar took away their meat and wine, and gave them pottage therefore. God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.