101 Bible Verses about Faults

For we know that the law is spiritual, but I am carnal, sold under sin. For that which I do, I know not. For what I desire, that I do not do; but what I hate, that I do. If then I do that which I do not desire, I consent to the law that it is good.read more.
But now it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find. For I do not do the good that I desire; but the evil which I do not will, that I do. But if I do what I do not desire, it is no more I working it out, but sin dwelling in me. I find then a law: when I will to do the right, evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.

For the flesh lusts against the Spirit, and the Spirit against the flesh. And these are contrary to one another; lest whatever you may will, these things you do.

among whom we also had our way of life in times past, in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature the children of wrath, even as others.

For when they speak great swelling words of vanity, they lure through the lusts of the flesh, by unbridled lust, the ones who were escaping from those who live in error;

Then we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

And we know that all things work together for good to those who love God, to those who are called according to His purpose.

And receive him who is weak in the faith, but not to judgments of your thoughts. For indeed one believes to eat all things; but being weak, another eats vegetables.

but they turned back, and acted unfaithfully like their fathers; they were turned aside like a deceiving bow.

He who despises his neighbor sins, but he who has mercy on the poor, happy is he.

All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all.

They return, but not to the Most High. They are like a deceitful bow; their rulers shall fall by the sword from the rage of their tongue. This shall be their scorn in the land of Egypt.

For in many things we all offend. If anyone does not offend in word, the same is a full-grown man, able also to bridle the whole body.

Therefore to him who knows to do good, and does not do it, to him it is sin.

And the man said, The woman whom You gave to be with me, she gave me of the tree, and I ate.

And Aaron said, Let not the anger of my lord become hot. You know the people, that they are set on mischief. For they said to me, Make us gods who shall go before us. For this Moses, the man that brought us up out of the land of Egypt, we do not know what has become of him. And I said to them, Whoever has any gold, let them break it off. And they gave it to me, and I threw it into the fire, and there came out this calf.

And Samuel said, What have you done? And Saul said, Because I saw that the people were scattered from me, and you did not come in the days appointed, and the Philistines gathered themselves at Michmash, and I said, The Philistines will come down now on me to Gilgal, and I have not made supplication to Jehovah. And I forced myself and offered a burnt offering.

And Saul said to Samuel, Yes, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have completely destroyed the Amalekites. But the people took from the spoil, of the flocks and herd, the best of the things devoted to sacrifice to Jehovah your God in Gilgal.

And he who had received the one talent came and said, Lord, I knew that you were a hard man, reaping where you did not sow, and gathering where you did not scatter. And I was afraid and went and hid your talent in the earth. Lo, you have yours.

Judge not, that you may not be judged. For with whatever judgment you judge, you shall be judged; and with whatever measure you measure out, it shall be measured to you again. And why do you look on the splinter that is in your brother's eye, but do not consider the beam that is in your own eye?read more.
Or how will you say to your brother, Let me pull the splinter out of your eye; and, behold, a beam is in your own eye? Hypocrite! First cast the beam out of your own eye, and then you shall see clearly to cast the splinter out of your brother's eye.

Do not speak against one another, brothers. He who speaks against his brother, and who judges his brother, speaks against the Law and judges the Law. But if you judge the Law, you are not a doer of the Law, but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you who judges another?

Do not grudge against one another, brothers, lest you be condemned. Behold, the Judge stands before the door.

And the people thirsted there for water. And the people murmured against Moses and said, Why is this, that You brought us up out of Egypt, to kill us and our sons and our cattle with thirst?

And the people murmured against Moses, saying, What shall we drink?

And all the sons of Israel murmured against Moses and against Aaron. And the whole congregation said to them, Oh that we had died in the land of Egypt! Or, Oh that we had died in the wilderness!

And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers.

And when Peter had come up to Jerusalem, those of the circumcision contended with him, saying, You went in to uncircumcised men and ate with them.

And I myself, Paul, beseech you by the meekness and gentleness of Christ; I, who indeed to look upon am lowly among you, but being absent am bold toward you.

Blessed are you when men shall revile you and persecute you, and shall say all kinds of evil against you falsely, for My sake.

Blessed are you when men shall hate you, and when they shall cut you off, and when they shall reproach you and shall cast out your name as evil, for the sake of the Son of Man.

There is no straw given to your servants, and they say to us, Make bricks! And behold, your servants are beaten, but the fault is in your own people. But he said, You are idle! You are idle! Therefore you say, Let us go, let us sacrifice to Jehovah.

And when he comes to see me, he speaks vanity; his heart gathers iniquity to itself; he goes out and speaks of it.

For my enemies speak against me; and those who watch for my soul plot together,

And the king commanded, and they brought those men who had accused Daniel, and they threw them into the lions' den; them, their sons, and their wives. And the lions overpowered them and broke all their bones in pieces before they came to the bottom of the den.

And they spoke against God; they said, Can God set a table in the wilderness?

And in the morning, then you shall see the glory of Jehovah. For He hears your murmurings against Jehovah. And what are we, that you murmur against us?

How long shall I bear with this evil congregation, which murmurs against Me? I have heard the murmurings of the sons of Israel which they murmur against Me.

And the people spoke against God and against Moses, Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water. And our soul hates this light bread.

So with your mouth you have boasted against Me, and have multiplied your words against Me. I have heard them.

And the scribes and Pharisees watched him to see if He would heal on the sabbath day, so that they might find an accusation against Him.

And behold, a man having a withered hand. And they asked Him, saying, Is it lawful to heal on the sabbaths? This so that they might accuse Him.

And He said to them, Is it lawful to do good on the sabbath days, or to do evil? To save life, or to kill? But they were silent.

And lo, some of the scribes said within themselves, This one blasphemes.

Why does this one speak such blasphemies? Who can forgive sins except God only?

And the scribes and Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, except God alone?

And when the Pharisees saw, they said to His disciples, Why does your master eat with tax-collectors and sinners?

And when the scribes and Pharisees saw Him eat with tax-collectors and sinners, they said to His disciples, How is it that He eats and drinks with tax-collectors and sinners?

But their scribes and Pharisees murmured against His disciples, saying, Why do you eat and drink with tax-collectors and sinners?

Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

Then the Pharisees and scribes asked Him, Why do your disciples not walk according to the tradition of the elders, but eat loaves with unwashed hands?

And the chief priests and the elders and all the sanhedrin sought false witness against Jesus, in order to put Him to death. But they found none; yea, though many false witnesses came, they found none. But at last two false witnesses came up and said, This one said, I am able to destroy the temple of God and to build it in three days.

And the chief priests and all the sanhedrin sought for witness against Jesus, to put Him to death. And they found none. For many testified falsely against Him, but the testimonies were not identical. And certain ones rose up and bore false witness against Him, saying,read more.
We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither was their testimony identical.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the sabbath. Others said, How can a man, a sinner, do such miracles? And there was a division among them.

For I confess my transgressions; and my sin is ever before me. Against You, You only, have I sinned, and done evil in Your sight; that You might be justified when You speak, and be clear when You judge.

And he said to them, Take me up and throw me out into the sea. And the sea shall be calm to you; for I know that this great storm has come on you for my sake.

I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before you

And you, even through yourself, have let go of the inheritance which I gave you; and I will cause you to serve your enemies in a land which you do not know. For you have kindled a fire in My anger, which shall burn forever.

For finding fault with them, He said to them, "Behold, days are coming, says the Lord, and I will make an end on the house of Israel and on the house of Judah; a new covenant shall be, not according to the covenant that I made with their fathers in the day I took hold of their hand to lead them out of the land of Egypt," because they did not continue in My covenant, and I did not regard them, says the Lord.

Behold, the days come, says Jehovah, that I will cut a new covenant with the house of Israel, and with the house of Judah, not according to the covenant that I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which covenant of Mine they broke, although I was a husband to them, says Jehovah;

Who can understand his errors? Oh make me pure from secret faults;

shall not God search this out? For He knows the secrets of the heart.

You have set our iniquities before You, our secret sins in the light of Your face.

And so the secrets of his heart become revealed. And so, falling down on his face, he will worship God and report that God is truly among you.

But if your brother shall trespass against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear you, take one or two more with you, so that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it to the church. But if he neglects to hear the church, let him be to you as a heathen and a tax-collector.

Brothers, if a man is overtaken in a fault, you the spiritual ones restore such a one in the spirit of meekness, considering yourself, lest you also be tempted.

Take heed to yourselves. If your brother trespasses against you, rebuke him. And if he repents, forgive him.

Brothers, if anyone among you err from the truth, and if anyone turns him back, know that he who turns back the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

And Nathan said to David, You are the man! So says Jehovah, the God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul.

Go tell Jeroboam, So says Jehovah, the God of Israel, I lifted you up from among the people, and made you ruler over My people Israel, and tore the kingdom away from the house of David and gave it to you. And you have not been as My servant David who kept My commandments, and who followed Me with all his heart, to do only what was right in My eyes. But you have done evil above all who were before you, for you have gone and made yourself other gods, and molded images, to provoke Me to anger, and have cast Me behind your back;

For the eyes of Jehovah run to and fro in all the whole earth to show Himself strong on behalf of those whose heart is perfect toward Him. You have done foolishly in this; therefore from now on you shall have wars.

But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways.

For Herod had laid hold on John, and had bound him, and had put him in prison because of Herodias his brother Philip's wife.

and John had said to Herod, It is not lawful for you to have your brother's wife.

But Peter said, Ananias, why has Satan filled your heart for you to lie to the Holy Spirit, and to keep back part of the price of the land?

But when Peter came to Antioch, I opposed him to his face, because he was to be blamed. For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision.

Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

So that if any one is in Christ, that one is a new creature; old things have passed away; behold, all things have become new.

I say, then, Walk in the Spirit and you shall not fulfill the lusts of the flesh.

And He said to me, My grace is sufficient for you, for My power is made perfect in weakness. Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may overshadow me. Therefore I am pleased in weaknesses, in insults, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am powerful.

I can do all things through Christ who strengthens me.

Things of iniquity are mightier than I; as for our transgressions, You shall purge them away.

And be kind to one another, tenderhearted, forgiving one another, even as God for Christ's sake has forgiven you.

And you, being dead in your sins and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

He who did no sin, nor was guile found in His mouth,

And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth.

Which of you convicts Me of sin? And if I say the truth, why do you not believe Me?

For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.

but with the precious blood of Christ, as of a lamb without blemish and without spot;

And you know that He was revealed that He might take away our sins, and in Him is no sin.

having your conduct honest among the nations, in that which they speak against you as evildoers, they may glorify God in a day of His visitation, seeing your good works.

Repay no one evil for evil. Provide things honest in the sight of all men. If it is possible, as far as is in you, being in peace with all men.

avoiding this, that no man should blame us in this abundance which is administered by us; providing for honest things, not only before the Lord, but also before men.

Do all things without murmurings and disputings, so that you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation. Among these you shine as lights in the world,

Then it behooves the overseer to be without reproach, husband of one wife, temperate, sensible, well-ordered, hospitable, apt at teaching,

if anyone is blameless, husband of one wife, having believing children, not accused of loose behavior, or disobedient.

Therefore, beloved, looking for these things, be diligent, spotless, and without blemish, to be found by Him in peace.

that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish.

in the body of His flesh through death, to present you holy and without blemish, and without charge in His sight,

in order to establish your hearts blameless in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.

And may the God of peace Himself sanctify you, and may your whole spirit and soul and body be preserved blamelessly at the coming of our Lord Jesus Christ.