25 Bible Verses about Knowledge

But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist:

But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste; and a house against a house, falleth.

But Jesus knew their wicked design, and said, Why tempt ye me, ye hypocrites?

But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist:

But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste; and a house against a house, falleth.

But Jesus knew their wicked design, and said, Why tempt ye me, ye hypocrites?

For which cause also I suffer these things; but I am not ashamed: for I know on whom I have placed my confidence, and am persuaded that he is mighty to guard my deposit unto the great day.

Beloved, now are we the children of God, and it is not yet evident what we shall be: but we know that when he shall appear, we shall be like him; because we shall see him as he is.

But we know that to those who love God all things work together for good, even to those who are called according to his purpose.

And he that keepeth his commandments abideth in him, and he in him; and by this we know that he abideth in us, from the Spirit which he hath given us.

For should our heart condemn us, God is greater than our heart, and knoweth all things.

For should our heart condemn us, God is greater than our heart, and knoweth all things.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

And no man was able in heaven, nor upon earth, nor under the earth, to open the book, nor to look into it.

But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.

And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.

Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.

Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

to whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called children of God! therefore the world knoweth us not, because it knew him not.

They will put you out of their synagogues: yea, the hour is coming, that every one who killeth you will think he offers God a sacred service. And these things will they do unto you, because they have not known the Father, nor me.

and to you who are troubled, rest with us, at the revelation of the Lord Jesus Christ from heaven with his mighty angels, in a flame of fire, taking vengeance of them that know not God, and obey not the gospel of our Lord Jesus Christ: who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power:

And when his disciples came, they said to him, Why speakest thou to them in parables? And he answered and said unto them, Because to you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

But when they were alone, those who were about him with the twelve, asked him the meaning of the parable. And he said to them, To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are in parables:

Then his disciples asked him, saying. What might this parable mean? And he said, To you it is given to know the mysteries of the kingdom of God; but to the rest in parables: that seeing they may not perceive, and hearing may not comprehend.

Then he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel with which he was begirt. Then cometh he to Simon Peter: and he saith to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I am doing thou knowest not now; but thou shalt know hereafter. read more.
Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

FOR this cause [am] I Paul, the prisoner of Jesus Christ for you Gentiles, if so be, that ye have heard of the dispensation of the grace of God which was given to me for you: that by revelation he made known unto me the mystery, as I wrote unto you before briefly; read more.
wherein when ye read, ye may be able to perceive my knowledge in the mystery of Christ, which in other generations was not made known to the children of men, as it hath been now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel:

Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith:

At that time Jesus spake and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and the intelligent, and hast revealed them to babes: yes, Father! since such is thy good pleasure. All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

All things are given up to me by my Father: and no man knoweth who is the Son, but the Father; and who is the Father, but the Son, and he to whomsoever the Son is pleased to reveal him.

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me.

Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God: yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word. read more.
Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced. Then said the Jews unto him, Thou hast not yet reached the age of fifty, and hast thou seen Abraham? Jesus said unto them, Before Abraham had a being, I Am.

I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep.

Nevertheless the stable foundation of God standeth firm, having this seal, the Lord knoweth those who belong to him. And, let every man who mentions the name of the Lord depart from unrighteousness.

But if any man love God, the same is known of him.

I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

Beloved, let us love one another; because love is from God, and every one who loveth is born of God, and knoweth God.

At that time Jesus spake and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and the intelligent, and hast revealed them to babes: yes, Father! since such is thy good pleasure. All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

All things are given up to me by my Father: and no man knoweth who is the Son, but the Father; and who is the Father, but the Son, and he to whomsoever the Son is pleased to reveal him.

I am the good shepherd, and know my own [sheep], and am known of my own. As the Father knoweth me, so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

MY dear children, these things I write to you, that ye should not sin. And if any of us sin, we have an advocate with the Father, Jesus Christ the righteous: and he himself is the propitiatory victim for our sins: and indeed not for ours only, but for the whole world. And hereby we know that we know him, if we keep his commandments.

As the Father knoweth me, so know I the Father: and I lay down my life for the sheep.

But I know him: for I am from him, and he hath sent me.

All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word.

As the Father knoweth me, so know I the Father: and I lay down my life for the sheep.

But I know him: for I am from him, and he hath sent me.

All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word.

If any man teach another doctrine, and attend not to the sound words, which are those of Jesus Christ our Lord, and to the doctrine which is according to godliness; he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions, perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men.

BUT this know, that in the last days distressing times will come. For men will be self-lovers, money-lovers, boasters, vainglorious, blasphemers, disobedient to parents, unthankful, unholy, unnatural, implacable, slanderers, intemperate, inhuman, averse to goodness, read more.
treacherous, wilful, puffed up [with pride], lovers of pleasure more than lovers of God; holding the form of godliness, but denying the power of it: from these men turn with aversion. For such are they who insinuate themselves into houses, and captivate weak women laden with accumulated sins, and actuated by a variety of passions, always learning, yet never able to attain unto the knowledge of truth.

But if any man conceit that he knoweth any thing, he knoweth nothing yet as he ought to know.

Love never faileth: but if there be prophetic gifts, they shall be no more; if tongues, they shall cease; if science, it shall vanish away.

But if any man conceit that he knoweth any thing, he knoweth nothing yet as he ought to know.

Love never faileth: but if there be prophetic gifts, they shall be no more; if tongues, they shall cease; if science, it shall vanish away.

Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world?

We are of God: he that knoweth God heareth us; he that is not of God heareth us not. By this we know the spirit of truth and the spirit of delusion.

I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him, who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

SIMON Peter, the servant and apostle of Jesus Christ, to those who have obtained with us the same precious faith by the righteousness of our God and Saviour Jesus Christ: grace unto you and peace be multiplied through the knowledge of God, even Jesus our Lord, as his divine power hath freely given us all things tending to life and godliness, through the acknowledgment of him who hath called us to glory and fortitude: read more.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence; and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ. But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days. Wherefore the rather, brethren, give diligence to make sure your calling and election: for by doing these things, ye shall never at any time stumble: but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ.

I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:

And Moses was educated in all the wisdom of Egypt, and was mighty in words and actions.

I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day:

And Moses was educated in all the wisdom of Egypt, and was mighty in words and actions.

SIMON Peter, the servant and apostle of Jesus Christ, to those who have obtained with us the same precious faith by the righteousness of our God and Saviour Jesus Christ: grace unto you and peace be multiplied through the knowledge of God, even Jesus our Lord, as his divine power hath freely given us all things tending to life and godliness, through the acknowledgment of him who hath called us to glory and fortitude: read more.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence; and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ.

Now even in your law it is written, that the testimony of two men is true. I am a witness for myself, and the Father who sent me beareth witness of me. Then said they to him, Where is thy father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me. If ye had known me, ye would have known my Father: and from henceforth ye know him and have seen him.

For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.

NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth. But if any man conceit that he knoweth any thing, he knoweth nothing yet as he ought to know.

NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.

who comforteth us in all our tribulation, that we might be able to comfort those who are in all tribulation, by the consolation with which we ourselves are comforted of God.

NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Lie not one to another, seeing ye have put off the old man with his practices; and have put on the new man, which is renewed in knowledge, after the image of him that created him.

He that loveth not, never knew God; for God is love.

BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called children of God! therefore the world knoweth us not, because it knew him not. Beloved, now are we the children of God, and it is not yet evident what we shall be: but we know that when he shall appear, we shall be like him; because we shall see him as he is. And every one who hath this hope in him purifieth himself, even as he is pure. read more.
Every one who committeth sin, committeth also a transgression of the law: for sin is the transgression of the law. And ye know that he was manifested, that he might take away our sins; and in him there is no sin. Every one who abideth in him, doth not sin; every one who sinneth hath not seen him, nor known him.

And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming; replete with all injustice, whoredom, wickedness, covetousness, villany; full of envy, murder, contention, deceit, evil habits; whisperers, backbiters, God-haters, contumelious, insolent, boasters, inventors of wicked practices, disobedient to parents, read more.
unintelligent, unfaithful to engagements, unnatural, implacable, unmerciful:

though ye have an unction from the Holy One, and know all things. I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

which in other generations was not made known to the children of men, as it hath been now revealed to his holy apostles and prophets by the Spirit;

SIMON Peter, the servant and apostle of Jesus Christ, to those who have obtained with us the same precious faith by the righteousness of our God and Saviour Jesus Christ: grace unto you and peace be multiplied through the knowledge of God, even Jesus our Lord, as his divine power hath freely given us all things tending to life and godliness, through the acknowledgment of him who hath called us to glory and fortitude: read more.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence; and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ. But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days.

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know respecting the doctrine, whether it is of God, or whether I speak from myself.

Then said Jesus to those Jews who believed on him, If ye abide in my word, assuredly ye are my disciples; and ye shall know the truth, and the truth shall make you free.

For we have not followed artfully devised fables, when we made known to you the power and advent of our Lord Jesus Christ, but were eye-witnesses of his majesty.

Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things? Verily, verity, I tell thee, That what we know we speak, and what we have seen we affirm; and ye receive not our testimony.

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know respecting the doctrine, whether it is of God, or whether I speak from myself. He that speaketh from himself, seeks his own individual honour: but he that seeketh the glory of him that sent him, he is true, and iniquity in him there is none.

For we know partially, and prophesy partially. But when that which is perfect cometh, then that which is in part shall be done away. When I was a child, I spake as a child, I thought as a child, I reasoned as a child: but when I grew a man, I put away childish things. read more.
For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.

Beloved, now are we the children of God, and it is not yet evident what we shall be: but we know that when he shall appear, we shall be like him; because we shall see him as he is.

I have many things to say to you, but ye cannot bear them just now.

and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah.

Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see.

But Jesus did not permit him, but said to him, Go to thine house, and to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Jesus answered and said to him, What I am doing thou knowest not now; but thou shalt know hereafter.

For to one man by the Spirit is given wise discourse; but to another speech [communicative] of knowledge by the same Spirit;

Wo unto you, teachers of the law! for ye have taken away the key of knowledge; ye yourselves enter not in, and those who were entering ye have hindered.

to give the knowledge of salvation to his people, by the remission of their sins,

Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know respecting the doctrine, whether it is of God, or whether I speak from myself.

Then said Jesus to those Jews who believed on him, If ye abide in my word, assuredly ye are my disciples; and ye shall know the truth, and the truth shall make you free.

and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah.

Love never faileth: but if there be prophetic gifts, they shall be no more; if tongues, they shall cease; if science, it shall vanish away.