62 Bible Verses about land

and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." read more.
Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate.

and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab.

That's what your ancestors did when I sent them from Kadesh-barnea to explore the land.

I was 40 years old when Moses the servant of the LORD sent me from Kadesh-barnea to scout the land. I brought back an honest report to him.

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

They hand-picked some of the fruit of the land, brought it down to us, and gave a report that said, "The land which the LORD is about to give us is good.'"

So the LORD gave all of the land to Israel that he had promised to give their ancestors, and they took possession and settled there in it. The LORD gave them peace all around them, just as he had promised their ancestors. Not one of their enemies was able to oppose them the LORD placed all of their enemies under their control. Not one of the good promises that the LORD had made to the house of Israel failed all of them came about.

"Look up to the barren heights and see. Is there any place where you have not been ravished? You have sat beside the road, waiting for them like a nomad in the desert. And you have polluted the land with your fornication and your wickedness.

They shed innocent blood the blood of their sons and daughters whom they sacrificed to the idols of Canaan, thereby polluting the land with blood.

"I brought you into the fruitful land to eat its fruit and its good things. But you came in, defiled my land, and made my inheritance into an abomination.

The land has been defiled, so I brought the punishment of its iniquity to it. As a result, the land is vomiting out its inhabitants.

You are not to defile the land where you will be living, because I'm living among you. I am the LORD, who lives in Israel."

Indeed, every animal of the forest is mine, even the cattle on a thousand hills.

The earth and everything in it exists for the LORD the world and those who live in it.

And now if you carefully obey me and keep my covenant, you are to be my special possession out of all the nations, because the whole earth belongs to me,

"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me.

But who am I, and who are my people, that we make such voluntary offerings as these? For all things come from you, and from your own hand we are giving to you.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

"You must cancel your debts at the end of every seventh year.

Then he gave these orders: "At the end of seven years, the year designated for release, during the Festival of Tents,

"At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention.

She evaluates a field and purchases it; from the proceeds she plants a vineyard.

(Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out.

So they decided to use the money to buy the Potter's Field as a burial ground for foreigners.

Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.'

Then he bought a parcel of land for 100 pieces of silver from the descendants of Hamor, Shechem's father. He pitched his tent there,

You are to divide the land among yourselves by lot according to your families. The larger the families are in number, the larger their inheritance is to be. The fewer the families are in number, the lesser their inheritance is to be. To whomever the lot falls, that inheritance goes to him. Divide it according to your ancestral tribes.

then when he bequeaths his possessions to his sons, he must not give preference to the firstborn of the beloved wife over the firstborn of the unloved wife.

Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter.

so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain.

"This is what the Lord GOD says: "If the Regent Prince gives a gift to someone, it is to remain with the man's descendants as their own inheritance.

According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you. If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

If he consecrates his field in the year of jubilee, it is to be based on your valuation. If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation. "If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his. read more.
But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore. When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance. If he consecrates a field that he had bought and that isn't part of his inheritance, then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD. During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.

Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!"

"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me. So throughout all of your land inheritance, grant the right of redemption for the land. "If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold. read more.
If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption, then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property. If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property. "If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year. But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee. However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee. Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption. If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis.

"Look, Hanamel, your cousin, is coming to you and will say, "Buy my field in Anathoth for yourself, because the right of redemption to buy it belongs to you."' "Then my cousin Hanamel came to me in the courtyard of the guard just as the LORD had said, and he told me, "Please buy my field in Anathoth in the territory of Benjamin because you have the right to possess it, and the right to redeem it belongs to you. Buy it for yourself.' So I knew that this was a message from the LORD. "Then I bought the field in Anathoth from my cousin Hanamel. I weighed out the silver for him seventeen shekels of silver. read more.
I signed the deed and sealed it. I called in witnesses and used scales to weigh out the silver. Then I took the deed of purchase both the sealed one with the terms and conditions and the open one and I gave the deed of purchase to Neriah's son Baruch, the grandson of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans sitting in the courtyard of the guard. In their presence, I instructed Baruch as follows: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Take these deeds both this sealed deed of purchase and this open deed and put them in a clay pot so they'll last for a long time. For this is what the LORD of the Heavenly Armies, the God of Israel, says: "Houses, fields, and vineyards will again be bought in this land.'"'" "After I had given the deed of purchase to Neriah's son Baruch, I prayed to the LORD:

and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab.

"Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead."

So Joseph purchased all of the Egyptian territory for Pharaoh. Every Egyptian sold his field, because the famine's effect was so severe. That's how Pharaoh came to own the land.

"No!" the king replied to Araunah. "I will buy them from you at full price. I won't offer to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen for 50 silver shekels,

After Lot had separated from Abram, the LORD told Abram, "Look off to the north, south, east, and west from where you're living, because I'm going to give you and your descendants all of the land that you see forever! I'll make your descendants as plentiful as the specks of dust of the earth, so that if one could count the specks of dust of the earth, then your descendants could also be counted. read more.
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."

"I'll set your borders from the Reed Sea to the Sea of the Philistines, and from the desert to the River, bringing the inhabitants of the land under your control, and you are to drive them out ahead of you.

The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance."

"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me.

Then Abraham stood up from beside his dead wife and addressed the Hittites. He said, "I am an alien and an outsider among you. Give me a cemetery among you where I can bury my dead away from my presence." The Hittites responded to Abraham, read more.
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate. After this, Abraham buried his wife Sarah in the cave at the field of Machpelah, east of Mamre (that is, in Hebron) in the land of Canaan. And so the field with its cave was deeded by the Hittites to Abraham as a burial site.

Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem!

and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance." read more.
At this, the nearer related redeemer replied, "Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so." During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel. So when the nearer related redeemer told Boaz, "Make the purchase yourself," he then took off his sandal.

"Then I bought the field in Anathoth from my cousin Hanamel. I weighed out the silver for him seventeen shekels of silver. I signed the deed and sealed it. I called in witnesses and used scales to weigh out the silver. Then I took the deed of purchase both the sealed one with the terms and conditions and the open one read more.
and I gave the deed of purchase to Neriah's son Baruch, the grandson of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans sitting in the courtyard of the guard. In their presence, I instructed Baruch as follows: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Take these deeds both this sealed deed of purchase and this open deed and put them in a clay pot so they'll last for a long time.

"Then I bought the field in Anathoth from my cousin Hanamel. I weighed out the silver for him seventeen shekels of silver. I signed the deed and sealed it. I called in witnesses and used scales to weigh out the silver. Then I took the deed of purchase both the sealed one with the terms and conditions and the open one read more.
and I gave the deed of purchase to Neriah's son Baruch, the grandson of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans sitting in the courtyard of the guard. In their presence, I instructed Baruch as follows: "This is what the LORD of the Heavenly Armies, the God of Israel, says: "Take these deeds both this sealed deed of purchase and this open deed and put them in a clay pot so they'll last for a long time.

Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead."

At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon, along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!" Then all of the assembled people, including the elders who were there, said, "We are witnesses! May the LORD make this woman who enters your house like Rachel and Leah, who together established the house of Israel. May you prosper in Ephrathah, and may you excel in Bethlehem!

since none of them needed anything, because everyone who had land or houses would sell them and bring the money received for the things sold

Then he bought a parcel of land for 100 pieces of silver from the descendants of Hamor, Shechem's father. He pitched his tent there,

But then a man named Ananias, with the consent of his wife Sapphira, sold some property. With his wife's full knowledge, he kept back some of the money for himself and brought the remainder and laid it at the apostles' feet. Peter asked, "Ananias, why has Satan filled your heart so that you should lie to the Holy Spirit and keep back some of the money you got for the land? read more.
As long as it remained unsold, wasn't it your own? And after it was sold, wasn't the money at your disposal? So how could you have thought of doing what you did? You didn't lie only to men, but also to God!" When Ananias heard these words, he fell down and died. And great fear seized everyone who heard about it. The young men got up, wrapped him up, carried him outside, and buried him. After an interval of about three hours, Ananias' wife came in, not knowing what had happened. So Peter asked her, "Tell me, did you sell the land for that price?" She answered, "Yes, that was the price."

Then Abraham stood up from beside his dead wife and addressed the Hittites. He said, "I am an alien and an outsider among you. Give me a cemetery among you where I can bury my dead away from my presence." The Hittites responded to Abraham, read more.
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate.

"How terrible it will be for you who join house to house, who add field to field, until there is no more room, and you have settled yourselves alone in the middle of the land!"

So Joseph purchased all of the Egyptian territory for Pharaoh. Every Egyptian sold his field, because the famine's effect was so severe. That's how Pharaoh came to own the land. Then Joseph transported the people to cities from one end of Egypt to the other. However, he did not purchase land belonging to the priests, because the priests held an allotment, previously provided to them by Pharaoh, from which they lived. That's why they did not sell their land. read more.
After this, Joseph addressed the people. "Pay attention," he said. "I've bought you and your land for Pharaoh today, in exchange for seed for you. Now go sow the land. When harvest season arrives, you are to provide a fifth of the harvest to Pharaoh. The remaining four fifths are to be for your use, for seed, and to feed you, your households, and your little ones." "You've saved our lives," they replied. "If it pleases you, your Excellency, we'll be Pharaoh's slaves." So Joseph crafted a statute concerning Egypt that remains valid to this day that Pharaoh should own a fifth of the produce, excluding the land belonging to the priests, which remained outside of Pharaoh's control.

"Woe to those who are crafting iniquity, planning evil well into the night! When morning's light comes, they carry out their plans because they have the power to do so. They covet fields and seize them; they covet houses, and grab them, too. They harass the valiant man, along with his household, an individual and his estate.

"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. When harvest time approached, he sent his servants to the tenant farmers to collect his produce. But the farmers took his servants and beat one, killed another, and attacked another with stones. read more.
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time."

Then Jesus began to speak to them in parables. "A man planted a vineyard. He put a wall around it, dug a pit for the wine press, and built a watchtower. Then he leased it to tenant farmers and went abroad. At the right time, he sent a servant to the farmers to collect from them a share of the produce from the vineyard. But the farmers grabbed the servant, beat him, and sent him back empty-handed. read more.
Again, the man sent another servant to them. They beat the servant over the head and treated him shamefully. Then the man sent another, and that one they killed. So it was with many other servants. Some of these they beat, and others they killed. He still had one more person to send, a son whom he loved. Finally, he sent him to them, saying, "They will respect my son.' But those farmers told one another, "This is the heir. Come on, let's kill him, and the inheritance will be ours!' So they grabbed him, killed him, and threw him out of the vineyard. "Now what will the owner of the vineyard do? He will come, execute the farmers, and give the vineyard to others.

Then he began to tell the people this parable: "A man planted a vineyard, leased it to tenant farmers, and went abroad for a long time. At the right time he sent a servant to the farmers in order to get his share of the produce of the vineyard. But the farmers beat him and sent him back empty-handed. He sent another servant, and they beat him, too, treated him shamefully, and sent him back empty-handed. read more.
Then he sent a third, and they wounded him and threw him out, too. "Then the owner of the vineyard said, "What should I do? I'll send my son whom I love. Maybe they'll respect him.' But when the farmers saw him, they talked it over among themselves and said, "This is the heir. Let's kill him so that the inheritance will be ours!' So they threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others." Those who heard him said, "That must never happen!"

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said, "Our father died in the wilderness, but he wasn't with the company of those who gathered against the LORD along with the company of Korah. He died in his own sin, and he had no sons. read more.
Why are you going to eliminate the name of our father from his family, just because he had no son? Give us a possession from among our father's relatives." So Moses brought the family into the LORD's presence, and the LORD told Moses, "The daughters of Zelophehad are telling the truth. You are certainly to give to them a possession for an inheritance among their father's relatives. You are to pass on the inheritance of their father to them. Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter. If he doesn't have a daughter, give his inheritance to his brothers. If he doesn't have brothers, give his inheritance to his father's brothers. If his father doesn't have brothers, then give his inheritance to a relative who is nearest to him from the family and he'll take possession of it. This is to be a permanent ordinance for the Israelis, just as the LORD commanded Moses."

The leaders of the ancestral families of the descendants of Gilead, who were descendants of Machir, and descendants of Manasseh, from Joseph's tribe, approached and spoke to Moses and the leaders of the ancestral houses of the Israelis. "The LORD commanded my master to apportion the land as an inheritance by lot to the Israelis," they said. "Now my master was ordered by the LORD to give the inheritance of our brother Zelophehad to his daughters. But when they get married to one of the descendants of the tribes of Israel, their inheritances are to be withdrawn from our father's inheritance and added to the inheritance of the tribe to which they are to belong. Consequently, it is to be withdrawn from the portion of our inheritance. read more.
Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!" So Moses issued the Israelis these orders based on what the LORD said: "The tribe of the descendants of Joseph has spoken. This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain. Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance. That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances." Zelophehad's daughters did just what the LORD had commanded Moses for Mahlah, Tirzah, Hoglah, Milcah, and Noah: Zelophehad's daughters married their uncle's sons.

However, he did not purchase land belonging to the priests, because the priests held an allotment, previously provided to them by Pharaoh, from which they lived. That's why they did not sell their land.

"The holy Terumah is to be reserved for these, the priests: Toward the north, 25,000 units in length; toward the west, 10,000 units in width; toward the east, 10,000 units in width; and toward the south, 25,000 units in length. The LORD's sanctuary is to be in its midst.

Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field. read more.
The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now."

"Now the remainder of the allotment on either side of the holy Terumah is to be for the Regent Prince and for city property adjoining the 25,000 units along the eastern border and adjoining the 25,000 units along the western border, and parallel to the allotments. These are to be for the Regent Prince. The holy Terumah and the sanctuary of the Temple is to stand in the middle of it.

dividing it by lottery among yourselves and among the foreigners who live among you and bear children among you. You are to treat them like native-born Israelis. Among you they, too, are to be allotted an inheritance with the tribes of Israel.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

and Boaz addressed the related redeemer directly: "A portion of a field belonging to our relative Elimelech is up for sale by Naomi, who recently returned from the country of Moab. So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." Boaz continued, "On the very day you buy the field from Naomi, you're also "buying" Ruth the Moabite woman, the wife of her dead husband, so the family name may be continued as an inheritance." read more.
At this, the nearer related redeemer replied, "Then I am unable to act as related redeemer, because that would complicate my own inheritance. You act instead as the related redeemer, because I cannot do so." During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel. So when the nearer related redeemer told Boaz, "Make the purchase yourself," he then took off his sandal. At this, Boaz addressed the elders and all of the people: "You all are witnesses today that I hereby redeem everything from Naomi that belonged to Elimelech, including what belonged to Chilion and Mahlon,

Others were saying, "We're having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine." Still others were saying "We've borrowed money against our fields and vineyards to pay the king's taxes. Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we're about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It's beyond our power to do anything about it, because our fields and vineyards belong to others."

Then God said, "Let the water beneath the sky come together into one area, and let dry ground appear!" And that is what happened:

Also, the increase of the land belongs to everyone; the king himself is served by his field.

They shed innocent blood the blood of their sons and daughters whom they sacrificed to the idols of Canaan, thereby polluting the land with blood.

You are not to pollute the land where you live, because blood defiles the land, and the land cannot atone for blood that has been spilled on it, except through the blood of the one who spilled it.

"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. When harvest time approached, he sent his servants to the tenant farmers to collect his produce. But the farmers took his servants and beat one, killed another, and attacked another with stones. read more.
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time."

Then he began to tell the people this parable: "A man planted a vineyard, leased it to tenant farmers, and went abroad for a long time. At the right time he sent a servant to the farmers in order to get his share of the produce of the vineyard. But the farmers beat him and sent him back empty-handed. He sent another servant, and they beat him, too, treated him shamefully, and sent him back empty-handed. read more.
Then he sent a third, and they wounded him and threw him out, too. "Then the owner of the vineyard said, "What should I do? I'll send my son whom I love. Maybe they'll respect him.' But when the farmers saw him, they talked it over among themselves and said, "This is the heir. Let's kill him so that the inheritance will be ours!' So they threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others." Those who heard him said, "That must never happen!"

Joseph collected the surplus food throughout the land of Egypt, storing food in cities; that is, he gathered the food from fields that surrounded every city and stored it there.

As a result, Jehoiakim paid the silver and gold tribute to Pharaoh, but he passed on the costs to the inhabitants of the land in taxes, in keeping with Pharaoh's orders. He exacted the silver and gold from the people who lived in the land, from each according to his assessment, in order to pay it to Pharaoh Neco.

Also, let Pharaoh immediately proceed to appoint supervisors over the land of Egypt, who will collect one fifth of its agricultural production during the coming seven years of abundance.