53 Bible Verses about Paul, Teaching Of

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.

All things are from God, the one having reconciled us unto himself through Christ, and gave us the ministry of reconciliation, as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

And you, being at one time aliens and enemies in your minds on account of wicked works, nevertheless he has now reconciled in the body of his cross through death, to present you holy and blameless and unreprovable before him,

He made him sin in our behalf, who knew no sin; in order that we may become the righteousness of God in him.

Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood: in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

For since death was through a man, the resurrection of the dead is also through a man. For as in Adam all die, so truly in Christ shall all be made alive.

Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.read more.
But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

So that we from now know no man after the flesh: if indeed we have known Christ after the flesh, but we now know him no more. So if any one is in Christ, he is a new creature: old things have passed away; behold, they have become new.

but God, being rich in mercy, on account of his great love with which he loved us, created life in us in Christ, who were dead in trespasses, by grace you have been saved, and he has raised you up, and caused you to sit in the heavenlies, in Christ Jesus:read more.
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus.

and you, being dead in trespasses and in the uncircumcision of your depravity, has he created life in you along with himself, having forgiven us all transgressions,

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ. Let not sin therefore reign in your mortal body that you should obey the lusts of it: neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.

Then what shall we say? must we abide in sin, in order that grace may abound? It could not be so. How shall we, who are dead unto sin, live any longer in it? Whether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death?read more.
Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life. For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection: knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin; for the one having died has been made free from sin.

and he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death.

Blessed is the God and Father of our Lord Jesus Christ, the one having blessed us with all spiritual blessing in the heavenlies in Christ: as he elected us in himself before the foundation of the world, that we should be holy and blameless in his presence. in love having predestinated us unto the adoption of sons unto himself through Jesus Christ, according to the good pleasure of his will,read more.
unto the praise of the glory of his grace, with which he has blessed us in the Beloved: in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace, which he has abounded unto us in all wisdom and understanding, having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him, in whom we were also chosen by lot, having been predestinated according to the purpose of him who works all things within us according to the counsel of his own will; that we should be unto the praise of his glory, who first exercised hope in Christ: in whom you also, having heard the word of truth, the gospel of your salvation, in whom, also having believed, you were sealed with the Holy Spirit of promise, who is the earnest of our salvation, unto the redemption of the possession, unto the praise of his glory.

For by grace you have been saved through faith; and that not of yourselves: it is the gift of God: not of works, in order that no one may boast:

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference, for all sinned, and come short of the glory of God;read more.
being freely justified by his grace, through the redemption which is in Christ Jesus: whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ: through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

We being Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith. For if the heirs were by the law, faith has been made void, and the promise vitiated. For the law works out wrath: for where there is no law, there is no transgression.

As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith: though the law is not of faith; but the one having done these things shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood: in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ, and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:

For you are all the sons of God, through faith, in Christ Jesus; for so many of you as were baptized into Christ have put on Christ. There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.

For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; and that he may reconcile both in one body to God through the cross, having slain the enmity on in.read more.
And having come he preached the gospel of peace to you, who were far away, and peace to them who were nigh: because through him we both have access in one Spirit to the Father.

But ye are not in depravity, but in the Spirit, if indeed the Spirit of God dwells in you. But if any one has not the Spirit of Christ, he is none of His.

And it came to pass, while Apollos was in Corinth, Paul having come through the upper regions came down into Ephesus: and found certain disciples, and said to them, Have you received the Holy Ghost, having believed? And they said to him, But we have not heard if the Holy Ghost is (given). And he said, Into what then were you baptized? And they said, Into the baptism of John.read more.
And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on the one coming after him, that is Jesus. And they, having heard, were baptized into the name of the Lord Jesus; and Paul having laid his hands on them, the Holy Ghost came on them; and they continued to speak with tongues, and prophesy. And they were all about twelve men.

I only wish to learn this from you, Did you receive the Spirit by works of law, or by hearing of faith? Are you so foolish? having begun in the Spirit, are you now made perfect in the flesh? Have you suffered so many things in vain? if indeed in vain.read more.
Then did the one imparting to you the Spirit, and working miracles, among you, do it by works of law, or by hearing of faith?

Follow after divine love; and seek the spiritual gifts, but rather that you may prophesy. For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit: but the one prophesying speaks to men edification, exhortation, and comfort.read more.
The one speaking with a tongue edifies himself; but the one prophesying edifies the church. But I wish you all to speak with tongues, but rather that you may prophesy: but greater is the one prophesying, than the one speaking with tongues, unless he may interpret, in order that the church may receive edification. But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction? Nevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped? For if indeed the trumpet may give an uncertain sound, who will prepare himself for the war? Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air. If it so happens that there are so many kinds of voices in the world, and nothing without a voice; if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me. So also you, since you are zealots of spirits, seek that you may abound unto the edification of the church. Therefore let the one speaking with a tongue, pray that one may interpret. For if I pray with a tongue, my spirit is praying, but my mind is not fruitful. Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also. Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying. For you indeed bless beautifully, but the other is not edified. I thank God, I speak with tongue more than you all: but I would rather speak five words in the church with my understanding, so that I may indeed teach others, than ten thousand words in a tongue. Brethren, be not children in intellect: but be infants in evil, but be perfect in intellect. It has been written in the law; I will speak to this people with other tongues and with the lips of others; and thus they will not hearken unto me, says the Lord. So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers. Then if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad? But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all; the secrets of his heart are made manifest; and thus falling upon his face he will worship God, proclaiming that God is truly in you. Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification. If one speaks with a tongue, let it he by twos, or at most by threes, and separately; and let one interpret; but if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God. But let two or three prophets speak, and let the others give audience; but if something may be revealed to another sitting down, let the first be silent. For you are all able to prophesy one by one, in order that all may learn, and all may be comforted. Truly the spirits of the prophets are subject to the prophets; for he is not a God of confusion, but of peace. So in all the churches of the saints,

For so many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father. The Spirit Himself witnesses along with our spirit, that we are the children of God.read more.
And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.

because through him we both have access in one Spirit to the Father.

But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

being manifest that you are the letter of Christ, having been ministered by us, having been written not with ink, but with the Spirit of the living God: not in tables of stone, but in tables that are hearts of flesh.

For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live.

For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit: for the mind of depravity is death: and the mind of the Spirit is life and peace. Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be.read more.
But those being in depravity are not able to please God.

And I say, Walk about in the Spirit, and do not perfect the lust of carnality. For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish. But if you are led by the Spirit, you are not under law.read more.
But the works of carnality are manifest, which are fornication, uncleanness, debauchery, idolatry, sorcery, enmities, strife, jealousy, animosities, selfseekings, divisions, heresies, envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God. But the fruit of the Spirit is divine love, joy, peace, long suffering, kindness, goodness, faith, meekness, holiness; against such things there is no law. But those belonging to Christ Jesus have crucified carnality with the passions and lusts. If we live in the Spirit, let us also walk in the Spirit.

because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

and not only so, but we ourselves, having the earnest of the Spirit, and we ourselves groan within ourselves, waiting for the adoption of sons, the redemption of our body.

For indeed being in this tabernacle we groan, being burdened; not that we wish to be divested, but invested, that mortality may be swallowed up of life. But the one having wrought us out unto this same thing is God, the one having given unto us the earnest of the Spirit.

in whom you also, having heard the word of truth, the gospel of your salvation, in whom, also having believed, you were sealed with the Holy Spirit of promise, who is the earnest of our salvation, unto the redemption of the possession, unto the praise of his glory.

For our citizenship is in the heavens; whence we are indeed looking for our Saviour, the Lord Jesus Christ: who will transform the body of our humility, similitudinous to the body of his own glory, according to the energy by which he is able indeed to subdue all things to himself.

For as in Adam all die, so truly in Christ shall all be made alive. But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming: then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.read more.
For it behooves him to reign until he may put all enemies under his feet. Death the last enemy is destroyed. For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted. But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

For if we believe that Jesus died and is risen, so also will God bring with him those who sleep in Jesus. For we speak this to you in the word of the Lord, that we who are alive, who are left unto the coming of the Lord, can not anticipate those who are asleep, because the Lord himself will descend from heaven with a shout, with the voice of the archangel, and the trump of God: and the dead in Christ shall rise first;read more.
then we who are alive, who are left, will at the same time along with them be caught up in the clouds, to meet the Lord in the air; and so we will be always with the Lord.

if indeed it is a righteous thing with God to recompense tribulation to them who are troubling you, and to you who are troubled, rest with us, in the revelation of the Lord Jesus from heaven with the angels of his power in the fire of flame, dispensing vengeance to those who know not God, and to those who do not obey the gospel of our Lord Jesus:read more.
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, when he may come to be glorified among his saints, and among all those who believe, to be wondered at in that day, because our testimony was believed by you.

For if we believe that Jesus died and is risen, so also will God bring with him those who sleep in Jesus.

But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead? but if there is no resurrection of the dead, Christ is not risen: but if Christ is not risen, then indeed is our preaching vain, and your faith is vain.read more.
And we are indeed found false witnesses of God; because we testified according to God that he raised Christ: whom he did not raise, if then the dead rise not. But if the dead rise not, neither is Christ risen. But if Christ is not risen, your faith is vain; you are yet in your sins. Then indeed those having fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. But now Christ is risen from the dead, the firstfruit of them that slept. For since death was through a man, the resurrection of the dead is also through a man. For as in Adam all die, so truly in Christ shall all be made alive. But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming:

For the earnest expectation of the creature awaits the revelation of the sons of God. For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it; therefore indeed pursuant to hope, the creature itself shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him,