38 Bible Verses about Sin, Deliverance From God

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

Then let it be known unto you, men brethren, that through this one remission of sins is preached:

Also taking the cup, and blessing it, He gave it to them, saying, Drink ye all, of it; for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day; and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness.

and forgive us our debts, as we have also forgiven our debtors:

Then Peter, coming to Him, said, Lord, how often shall my brother sin against me, and I forgive him? until seven times? Jesus says to him, I say not unto thee, Until seven time; but Until seventy times seven. Therefore the kingdom of the heavens is like unto a kingly man, who wished to make a reckoning with his servants.read more.
And he beginning to reckon, one was brought to him owing him myriads of talents. And he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made. Then that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all. The lord of that servant, being moved with compassion, sent him away, and forgave him the debt. And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me. Then his fellow-servant falling down, continued to intreat him, saying, Be patient with me and I will pay thee. And he was not willing: but having gone away he cast him into prison, until he could pay that which was owing. Then his fellow-servants seeing those things which had taken place, were grieved exceedingly, and coming related to their lord all the things which transpired. Then his lord calling him says to him, Thou wicked servant, I forgave thee all that debt, since thou didst intreat me: did it not behoove thee also to have mercy on thy fellow-servant, as I had mercy on thee? And his lord being angry delivered him to the tormenters, until he should pay all that was due him. Thus my Heavenly Father will also do unto you, if you do not forgive each one his brother from your hearts.

There were two debtors to a certain creditor: the one owed him five hundred denaria, and the other fifty. And they not being able to pay, he forgave them both. Then which one of them will love him the more? Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly.read more.
And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs. Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet. Thou didst not anoint my head with oil: but she anointed my feet with myrrh. Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little. And He said to her; Thy sins are forgiven. And those sitting along with Him began to say among themselves, Who is this who even forgives sins? And He said to the woman, Thy faith hath saved them; go in peace.

before all things having divine love stedfast toward one another; because divine love covers a multitude of sins:

let him know, that the one having turned a sinner from the error of his way shall save a soul from death, and hide a multitude of sins.

On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

And you know that he was manifested that he might take away sins; and in him there is no sin.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

she shall bring forth a son; and thou shalt call his name Jesus; for He will save His people from their sins.

And Jesus said to him, This day salvation has come to this house, because he also is a son of Abraham; for the Son of man came to seek and to save that which is lost.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

And Jesus responding said to them, They that are whole have not need of a physician, but they that are sick; I came not to call the righteous, but sinners to repentance.

And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick.

Jesus hearing, says to them, They that are whole have no need of a physician, but they that are sick. I came not to call the righteous, but sinners to repentance.

who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly. And the supper being on hand, the devil already having entered into the heart, that Judas Iscariot, the son of Simon, should betray Him, knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,read more.
He rises from the supper, and lays aside His garments, and taking a towel, girded Himself; then He pours water into a bowl, and began to wash the feet of the disciples, and to wipe them with the towel with which He was girded. Then He comes to Simon Peter; he says to Him; Lord, do you wash my feet? Jesus responded and said to him, What I do you know not now; but shall understand hereafter. Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. And Simon Peter says to Him, Lord, not only my feet, but my hands and my head. Jesus says to Him, He that is bathed hath no need to wash his hands, but is altogether clean: and you are clean, but not all. For He knew the one betraying Him. On this account He said, You are not all clean.

And now why tarriest thou? arising, be baptized, and wash away thy sins, calling on His name.

let us draw nigh with a true heart in a full assurance of faith, having been sprinkled as to our hearts from an evil conscience,

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold, but by the precious blood of Christ, as a lamb without blemish and spotless:

knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.

being freely justified by his grace, through the redemption which is in Christ Jesus: whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:read more.
for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

Who will lay anything to the charge of God's elect?

There is therefore now no condemnation to those who are in Christ Jesus.

He that believeth on Him is not condemned; but he that believeth not, has already been condemned, because he has not believed on the name of the only begotten Son of God.

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