29 Bible Verses about Popularity

great numbers were immediately gathered together, so that there was no more room to contain them, not even about the door: and as he was preaching the word unto them,

so that whoever had any maladies, crouded upon Him to touch Him.

So Jesus went with him, and a great multitude followed Him, and pressed about Him.

And when the people were pressing on Him to hear the word of God, as He stood by the lake of Gennesareth, seeing two vessels at the edge of the lake,

Now his mother and his brethren came to Him, and could not come at Him for the croud:

and great multitudes of people followed Him from Galilee, and Decapolis, and Jerusalem, and Judea, yea and from beyond Jordan.

and many people were gathered together to bear Him, so that He went into a ship and sat down, and all the multitude stood upon the shore; and He spake to them many things in parables,

And great multitudes came to Him, having with them those that were lame, blind, dumb, maimed, and many others; and laid them at the feet of Jesus, and He healed them.

and the whole city was gathered together at the door;

And He went out again towards the sea-side, and all the people resorted to Him, and He taught them.

In the mean time great multitudes of people being gathered together about Him, so that they trode upon one another, He began to say to his disciples, Beware of the leaven of the pharisees, which is hypocrisy: for there is nothing concealed,

For they loved the praise of men more than the praise of God.

Wo unto you when all men speak well of you; for their fathers did the same to the false prophets.

Servants, be obedient in all things to your lawful masters, not with eye-service as men-pleasers, but in uprightness of heart, fearing God; and whatever service ye do,

About that time Herod the king exerted his power to distress some of the church. And he cut off James, the brother of John, with the sword. And seeing that it was pleasing to the Jews, he proceeded to apprehend Peter also, (in the days of unleavened bread:)

But after two years Felix received a successor, Porcius Festus; and being willing to gain favor with the Jews lest Paul confined.

But Festus, being desirous to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there to be tried concerning these things before me?

For ye see by your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble are called: but God hath chosen things that are foolish in the eye of the world to put it's wise men to confusion; and God hath chosen the weak things of the world to confound the mighty; and things in the opinion of the world ignoble, and despicable, and accounted as nothing, hath God chosen, to abolish things that are in esteem among men;read more.
that no flesh may glory in his presence.

Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory:

What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet."

Those that offend reprove before all, that others also may fear.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Therefore many of the Jews, that came to Mary and saw what Jesus did, believed on Him. But some of them went to the pharisees and told them what Jesus had done. Therefore the chief priests and the pharisees held a council and said, What are we doing? for this man worketh many miracles.read more.
If we suffer Him to go on thus, all the people will believe on Him, and the Romans will come and destroy both our place and nation.

Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth.read more.
And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse.

Then the high priest rose up, and all that were with him, (being of the sect of the sadducees,) and were filled with rage: and laid their hands on the apostles, and put them in the public prison. But an angel of the Lord opened the doors of the prison by night, and having brought them out said,read more.
"Go stand and speak in the temple to the people all the words of this life." And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them. But when the officers came they found them not in the prison: so they returned, and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within. Now when the high priest, and the captain of the temple, and the chief priests heard these words, they were in doubt concerning them, what this would come to; when there came one and told them, saying, behold, the men whom ye put in prison, are in the temple teaching the people. Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned: and when they had brought them, they set them before the council. And the high priest asked them, saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us. But Peter, and the other apostles, answered, and said, We ought to obey God rather than men. The God of our fathers hath raised up Jesus whom ye slew and hanged on a tree. Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins: and we are his witnesses of what we declare; and so is the holy Spirit, whom God hath given to them that obey Him. And when they heard this, they were cut to the heart, and took counsel to put them to death. But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them, Men of Israel, take heed to yourselves, what ye are about to do, as to these men. For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing. After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed. And therefore as to the present affair I advise you to refrain from these men and let them alone: for if this counsel or this work be of men, it will come to nothing; but if it be of God, ye cannot defeat it, least ye be found fighting even against God. So they took his advice, and having called for the apostles and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council rejoicing that they were counted worthy to suffer disgrace for his name.

But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help: this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place. (For they had before seen Trophimus the Ephesian in the city with him, whom they thought Paul had brought into the temple.)read more.
And the whole city was moved, and there was a concourse of the people: and they laid hold on Paul, and dragged him out of the temple; and immediately the gates were shut. And as they were going to kill him, a report came to the tribune of the cohort, that all Jerusalem was in an uproar: who immediately took soldiers and centurions, and ran down to them. And when they saw the chiliarch and the soldiers, they left off beating Paul. Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done. But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he was upon the stairs, he was even borne by the soldiers, because of the violence of the people. For the multitude followed crying out, Away with him.

And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? And Jesus said unto him, Why dost thou call me good? there is none good, but one, that is God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and thy mother.read more.
And he answered and said unto Him, Master, all these have I kept from my youth. Then Jesus looked upon him with affection, and said to him, One thing thou wantest; go, sell all that thou hast, and give it to the poor; and thou shalt have treasure in heaven; and come, take up the cross and follow me. But he was sad at that saying, and went away sorrowful; for he had great possessions. And Jesus looking round about saith to his disciples, How difficultly shall they that have riches enter into the kingdom of God!