48 Bible Verses about Restitution

"If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft.

"If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double.

Then the Lord spoke to Moses: "When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin -- read more.
when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found, or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty. Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest.

"'If a man beats any person to death, he must be put to death. One who beats an animal to death must make restitution for it, life for life. If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him -- read more.
fracture for fracture, eye for eye, tooth for tooth -- just as he inflicts an injury on another person that same injury must be inflicted on him. One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.

"Tell the Israelites, 'When a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty, then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged.

Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die.

"If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard. "If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution.

"If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his.

If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner.read more.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

Then the Lord spoke to Moses: "When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord's holy things, then he must bring his penalty for guilt to the Lord, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering. And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."

Then the Lord spoke to Moses: "Tell the Israelites, 'When a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty, then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged.

Those who hate me without cause are more numerous than the hairs of my head. Those who want to destroy me, my enemies for no reason, outnumber me. They make me repay what I did not steal!

If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods. In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.

If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.

or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty.

Then David became very angry at this man. He said to Nathan, "As surely as the Lord lives, the man who did this deserves to die! Because he committed this cold-hearted crime, he must pay for the lamb four times over!"

Yet if he is caught he must repay seven times over, he might even have to give all the wealth of his house.

David said to him, "Don't be afraid, because I will certainly extend kindness to you for the sake of Jonathan your father. You will be a regular guest at my table."

These are the gold sores that the Philistines brought as a guilt offering to the Lord -- one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

Ben Hadad said, "I will return the cities my father took from your father. You may set up markets in Damascus, just as my father did in Samaria." Ahab then said, "I want to make a treaty with you before I dismiss you." So he made a treaty with him and then dismissed him.

Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years." So the woman did as the prophet said. She and her family went and lived in the land of the Philistines for seven years. After seven years the woman returned from the land of the Philistines and went to ask the king to give her back her house and field.read more.
Now the king was talking to Gehazi, the prophet's servant, and said, "Tell me all the great things which Elisha has done." While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!" The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, "Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now."

Even I and my relatives and my associates are lending them money and grain. But let us abandon this practice of seizing collateral! This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil." They replied, "We will return these things, and we will no longer demand anything from them. We will do just as you say." Then I called the priests and made the wealthy and the officials swear to do what had been promised.

But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!" Then Jesus said to him, "Today salvation has come to this household, because he too is a son of Abraham!

Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. For the commandments, "Do not commit adultery, do not murder, do not steal, do not covet," (and if there is any other commandment) are summed up in this, "Love your neighbor as yourself." Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.

So then, if you bring your gift to the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother and then come and present your gift.

bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. And to all these virtues add love, which is the perfect bond.

I have seen their behavior, but I will heal them and give them rest, and I will once again console those who mourn.

to strengthen those who mourn in Zion, by giving them a turban, instead of ashes, oil symbolizing joy, instead of mourning, a garment symbolizing praise, instead of discouragement. They will be called oaks of righteousness, trees planted by the Lord to reveal his splendor. They will rebuild the perpetual ruins and restore the places that were desolate; they will reestablish the ruined cities, the places that have been desolate since ancient times.

Yes, I will restore you to health. I will heal your wounds. I, the Lord, affirm it! For you have been called an outcast, Zion, whom no one cares for." The Lord says, "I will restore the ruined houses of the descendants of Jacob. I will show compassion on their ruined homes. Every city will be rebuilt on its former ruins. Every fortified dwelling will occupy its traditional site.

For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

For since death came through a man, the resurrection of the dead also came through a man. For just as in Adam all die, so also in Christ all will be made alive.

So also it is written, "The first man, Adam, became a living person"; the last Adam became a life-giving spirit. However, the spiritual did not come first, but the natural, and then the spiritual. The first man is from the earth, made of dust; the second man is from heaven.read more.
Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly. And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

He humbled himself, by becoming obedient to the point of death -- even death on a cross! As a result God exalted him and gave him the name that is above every name,

Though the Lord desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the Lord's purpose will be accomplished through him. Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. "My servant will acquit many, for he carried their sins. So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels."

Jesus said to him, "If you wish to be perfect, go sell your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me."

As Jesus looked at him, he felt love for him and said, "You lack one thing. Go, sell whatever you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me."

When Jesus heard this, he said to him, "One thing you still lack. Sell all that you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me."

And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.

Jesus said, "I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel who will not receive in this age a hundred times as much -- homes, brothers, sisters, mothers, children, fields, all with persecutions -- and in the age to come, eternal life.

Then Jesus said to them, "I tell you the truth, there is no one who has left home or wife or brothers or parents or children for the sake of God's kingdom who will not receive many times more in this age -- and in the age to come, eternal life."

For whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it.

For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.

For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it.

I tell you the solemn truth, unless a kernel of wheat falls into the ground and dies, it remains by itself alone. But if it dies, it produces much grain. The one who loves his life destroys it, and the one who hates his life in this world guards it for eternal life.

More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things -- indeed, I regard them as dung! -- that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ's faithfulness -- a righteousness from God that is in fact based on Christ's faithfulness. My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death,