65 Bible Verses about Revelation, In Ot

Then God said, "Let there be light." And there was light.

And the LORD God commanded Adam, saying, "Of all the trees of the garden see thou eat: But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die. And the LORD God said, "It is not good that man should be alone. I will make him a helper to bear him company."

And God said, "See, I have given you all herbs that sow seed which are on all the earth, and all manner trees that have fruit in them and sow seed; to be meat for you, and for all beasts of the earth, and unto all fowls of the air, and unto all that creepeth on the earth wherein is life, that they may have all manner herbs and grass for to eat." And even so it was.

And the LORD God called Adam and said unto him, "Where art thou?" And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?"read more.
And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate." And the LORD God said unto the woman, "Wherefore didst thou so?" And the woman answered, "The serpent deceived me and I ate." And the LORD God said unto the serpent, "Because thou hast so done, most cursed be thou of all cattle and of all beasts of the field. Upon thy belly shalt thou go, and earth shalt thou eat all days of thy life. Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel." And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee." And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."

And the LORD said unto Cain, "Why art thou angry, and why lowerest thou? Knowest thou not, if thou dost well thou shalt receive it? But and if thou dost evil, by and by thy sin lieth open in the door. Notwithstanding, let it be subdued unto thee, and see thou rule it."

Then said God to Noah, "The end of all flesh is come before me, for the earth is full of their mischief. And lo, I will destroy them with the earth. Make thee an ark of pine tree, and make chambers in the ark, and pitch it, within and without, with pitch. And of this fashion shalt thou make it: The length of the ark shall be three hundred cubits, and the breadth of it fifty cubits, and the height of it thirty cubits.read more.
A window shalt thou make above in the ark. And within a cubit compass shalt thou finish it. And the door of the ark shalt thou set in the side of it: and thou shalt make it with three lofts - one above another. For behold, I will bring in a flood of water upon the earth to destroy all flesh from under heaven, wherein breath of life is, so that all that is in the earth shall perish. But I will make mine covenant with thee, that both thou shalt come into the ark and thy sons, thy wife and thy sons' wives with thee. "And of all that liveth, whatsoever flesh it be, shalt thou bring into the ark, of every thing a pair, to keep them alive with thee. And male and female see that they be, of birds in their kind, and of beasts in their kind, and of all manner of worms of the earth in their kind: a pair of every thing shall come unto thee to keep them alive. And take unto thee of all manner of meat that may be eaten and lay it up in store by thee, that it may be meat both for thee and for them." And Noah did according to all that God commanded him.

Furthermore, God spake unto Noah and to his sons with him saying, "See, I make my covenant with you and your seed after you, and with all living things that is with you: both fowl and cattle, and all manner beast of the earth that is with you, of all that cometh out of the ark, whatsoever beast of the earth it be.read more.
I make my covenant with you, that henceforth all flesh shall not be destroyed with the waters of any flood, and that henceforth there shall not be a flood to destroy the earth."

But I will make mine covenant with thee, that both thou shalt come into the ark and thy sons, thy wife and thy sons' wives with thee.

And God said, "This is the token of my covenant which I make between me and you, and between all living thing, that is with you forever: I will set my bow in the clouds, and it shall be a sign of the covenant made between me and the earth; so that when I bring in clouds upon the earth, the bow shall appear in the clouds.read more.
And then will I think upon my covenant which I have made between me and you, and all that liveth, whatsoever flesh it be. So that henceforth there shall be no more waters to make a flood to destroy all flesh. The bow shall be in the clouds, and I will look upon it, to remember the everlasting covenant between God and all that liveth upon the earth, whatsoever flesh it be." And God said unto Noah, "This is the sign of the covenant which I have made between me and all flesh that is on the earth."

Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee.

And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away.read more.
And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces. And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Giants, the Amorites, the Canaanites, the Girgashites and the Jebusites."

And I will make my covenant between thee and me, and will multiply thee exceedingly."

saying, "By myself have I sworn, saith the LORD, because thou hast done this thing and hast not spared thy only son, that I will bless thee and multiply thy seed as the stars of heaven and as the sand upon the sea side. And thy seed shall possess the gates of his enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice."

And God spake unto Moses, saying unto him, "I am the LORD, and I appeared unto Abraham, Isaac and Jacob an Almighty God: but in my name Jehovah was I not known unto them. Moreover, I made an covenant with them to give them the land of Canaan: the land of their pilgrimage wherein they were strangers.read more.
And I have also heard the groaning of the children of Israel, because the Egyptians keep them in bondage, and have remembered my covenant. Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments.

He is the LORD our God: in all lands are his judgments. Think on his covenant ever, and on the word he commanded to a thousand generations. Of his covenant to Abraham, and of his oath to Isaac:read more.
which he set before Jacob for a decree, and to Israel for an everlasting covenant, saying, 'To thee I will give the land of Canaan, to be the portion of your inheritance.'

He is always mindful of his covenant and promise, that he made to a thousand generations, even the covenant that he made with Abraham, and the oath that he sware unto Isaac,

And the LORD said unto Moses, "Write these words, for upon these words I have made a covenant with thee and with the children of Israel."

And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do." Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel, and sent young men of the children of Israel to sacrifice burnt offerings and to offer peace offerings of oxen unto the LORD.read more.
And Moses took half of the blood and put it in basins, and the other half he sprinkled on the altar. And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear." And Moses took the blood and sprinkled it on the people and said, "Behold, this is the blood of the covenant which the LORD hath made with you upon all these words."

And he said, "Behold, I make an covenant before all this people; that I will do marvels such as have not been done in all the world, neither among any nation. And all the people, among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee. Keep all that I command thee this day, and behold: I will cast out before thee the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Take heed to thyself, that thou make no covenant with the inhabiters of the land whither thou goest lest it be cause of ruin among you.read more.
But overthrow their altars and break their pillars, and cut down their groves, for thou shalt worship no strange god. For the LORD is called jealous, because he is a jealous God:

The LORD our God made a covenant with us in Horeb. The LORD made not this covenant with our fathers, but with us: we are they, which are all here alive this day. The LORD talked with you face to face in the mount out of the fire.

"Hear the words of the covenant, and speak unto all Judah, and to all them that dwell at Jerusalem. And say thou unto them, Thus sayeth the LORD God of Israel: Cursed be every one that is not obedient unto the words of this covenant which I commanded unto your fathers; what time as I brought them out of Egypt, from the iron furnace, saying, Be obedient unto my voice, and do according to all that I commanded you: so shall ye be my people, and I will be your God,read more.
and will keep my promise, that I have sworn unto your fathers: Namely, that I would give them a land which floweth with milk and honey, as ye see it is come to pass unto this day." Then answered I, and said, "Amen. It is even so, O LORD, as thou sayest."

"I have made a covenant with my chosen, I have sworn unto David my servant: Thy seed will I establish forever, and set up thy throne from one generation to another." Selah.

Now therefore so say unto my servant David, thus sayeth the LORD of Hosts, 'I took thee out of a shepherd's cote from following sheep to be a ruler over my people Israel. And I was with thee in all that thou wentest to, and have destroyed all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men of the world. And I will appoint a place for my people Israel, and will plant it and they shall continue in one place and shall move no more, neither shall wicked people trouble them any more as they did at the beginning,read more.
and since the time I commanded judges to be over my people Israel; and I will give thee rest from all thine enemies. And the LORD telleth thee that he will build thee a household. And when thy days be fulfilled, and thou laid to rest with thy fathers, then I will set up thy seed after thee, which shall proceed out of thy body, and will establish his kingdom. And he shall build a house for my name, and I will establish the seat of his kingdom forever: I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with. But my mercy will I not take away from him, as I took it from Saul, whom I put down before thee. And thine house and thy kingdom shall endure without end after thee, and thy seat shall be established forever.'"

The LORD hath made a faithful oath unto David, and he shall not shrink from it, "Of the fruit of the body shall I set upon thy seat. If thy children will keep my covenant, and my testimony that I shall learn them; their children also shall sit upon thy seat for evermore."

Behold, the days come, sayeth the LORD, that I will make a new covenant with the house of Israel and with the house of Judah: not after the covenant that I made with their fathers, when I took them by the hand, and led them out of the land of Egypt: which covenant they brake, wherefore I punished them sore, sayeth the LORD: But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people.read more.
And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

"I the LORD have called thee in righteousness, and led thee by the hand. Therefore will I also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles.

And he took the cup, and thanked, and gave it them, saying, "Drink of it every one. This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.

And he said unto them, "This is my blood, of the New Testament, which is shed for many.

Likewise also, when they had supped, he took the cup saying, "This cup is the new testament, in my blood, which shall for you be shed.

After the same manner he took the cup when supper was done saying, "This cup is the new testament in my blood, this do as oft as ye drink it, in the remembrance of me."

For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament; not like the testament that I made with their fathers at that time, when I took them by the hands, to lead them out of the land of Egypt; for they continued not in my testament, and I regarded them not, saith the Lord. For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.read more.
And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities."

And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.

And the holy ghost also beareth us record of this, even when he told before, "This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more."read more.
And where remission of these things is, there is no more offering for sin.

'You only have I accepted from all the generations of the earth: therefore will I visit you in all your wickednesses.

And Moses went up unto God. And the LORD called to him out of the mountain saying, "Thus say unto the house of Jacob, and tell the children of Israel, 'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine.read more.
Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."

For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.

They shall seek me, that hitherto have not asked for me, they shall find me, that hitherto have not sought me. Then shall I say immediately to the people that never called upon my name, "I am here, I am here."

"'In the day when I chose Israel, and lift up mine hand upon the seed of the house of Jacob, and showed myself unto them in the land of Egypt; Yea, when I lift up mine hand over them, and said, 'I am the LORD your God,'

Daniel answered the king to his face, and said, "As for this secret, for the which the king maketh inquisition: it is neither the wise, the sorcerer, the charmer nor the devil conjurer, that can certify the king of it: Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

Then Joseph said unto Pharaoh, "Both Pharaoh's dreams are one. And God doth show Pharaoh what he is about to do.

Nebuchadnezzar, king, unto all people, kindreds and tongues that dwell upon the whole earth: peace be multiplied among you. I thought it good to show the tokens and marvelous works that the high God hath wrought upon me. O how great are his tokens, and how mighty are his wonders? His kingdom is an everlasting kingdom, and his power lasteth for ever and ever.read more.
I, Nebuchadnezzar, being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace." All these things touched the king Nebuchadnezzar. So after twelve months, the king walked up and down in the palace of the kingdom of Babylon, and said, "This is the great city of Babylon, which I myself, with my power and strength, have made a king's court, for the honour of my majesty." While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee. Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'" The very same hour was this matter fulfilled upon Nebuchadnezzar: so that he was cast out of men's company, and ate grass like an ox; His body was wet with the dew of heaven, till his hairs were as great as Eagle's feathers, and his nails like bird's claws. When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another: in comparison of whom, all they that dwell upon the earth are to be reputed as nothing. He handleth according to his will, among the powers of heaven and among the inhabiters of the earth - and there is none that may resist his hand, or say, 'What doest thou?' At the same time was mine understanding given me again, and I was restored to the honour of my kingdom, to my dignity, and to my own shape again. My great estates and princes sought unto me, and I was set in my kingdom again, so that I had yet greater worship. Then did I, Nebuchadnezzar, love, magnify and praise the King of heaven: for all his works are true, and his ways right. As for those that go on proudly, he is able to bring them down.

Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down.read more.
But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."

I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.

Go therefore and I will be with thy mouth and teach thee what thou shalt say."

Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"

And the LORD put a saying in Balaam's mouth, and said, "Go again to Balak and say on this wise."

The LORD God hath given me a well learned tongue, so that I can comfort them which are troubled; yea, and that in due season. He waked mine ear up betimes in the morning, as schoolmasters do; that I might hark.

I shall put my word also in thy mouth, and defend thee with the turning of my hand: that thou mayest plant the heavens, and lay the foundations of the earth, and say unto Zion, "Thou art my people."

And with that, the LORD stretched out his hand, and touched my mouth, and said moreover unto me, "Behold, I put my words in thy mouth,

And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream.

After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great."

And he dreamed: and behold there stood a ladder upon the earth, and the top of it reached up to heaven. And see, the angels of God went up and down upon it.

Moreover, Joseph dreamed a dream and told it his brethren: wherefore they hated him yet the more. And he said unto them, "Hear, I pray you, this dream which I have dreamed. Behold, we were making sheaves in the field: and lo, my sheaf arose and stood upright, and yours stood round about and made obeisance to my sheaf."

And God said unto Israel in a vision by night, and called unto him, "Jacob, Jacob." And he answered, "Here am I."

and the man whose eye is open hath said; he hath said, which heareth the words of God and seeth the visions of the almighty, which falleth down and his eyes are opened:

If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder -

And when Gideon was come, behold, there was a man that told a dream unto his fellow and said, "Behold, I dreamed a dream and me thought that a broiled loaf of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along." And his fellow answered and said, this is nothing else save the sword of Gideon the son of Joash, a man of Israel, into whose hand God hath delivered Midian and all the host."

For when God doth once command a thing, there should no man be curious to search whether it be right. In dreams and visions of the night season - When slumbering cometh upon men, that they fall a sleep in their beds -

It chanced, in the thirtieth year, the fifth day of the fourth Month, that I was among the prisoners by the river of Chebar: where the heavens opened, and I saw a vision of God.

And the LORD appeared unto him in the oak grove of Mamre as he sat in his tent door in the heat of the day.

and tarried behind; himself alone. And there wrestled a man with him unto the breaking of the day. And when he saw that he could not prevail against him, he smote him under the thigh, and the sinew of Jacob's thigh shrank as he wrestled with him. And he said, "Let me go, for the day breaketh." And he said, "I will not let thee go, except thou bless me."read more.
And he said unto him, "What is thy name?" He answered, "Jacob." And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed." And Jacob asked him, saying, "Tell me thy name." And he said, "Wherefore dost thou ask after my name?" And he blessed him there. And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."

Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not."read more.
And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I." And he said, "Come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground." And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.

And Moses hewed two tables of stone like unto the first and rose up early in the morning and went up unto the mount of Sinai as the LORD commanded him: and took in his hand the two tables of stone. And the LORD descended in the cloud, and stood with him there: and he called upon the name of the LORD. And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,read more.
and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation."

And the LORD came down in a cloud and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders. And as the spirit rested upon them, they prophesied and did nought else.

And the LORD came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they went out both of them.