23 Bible Verses about Righteousness imputed

Besides, the promise that he should possess the world, was not made to Abraham, or to his posterity in consideration of the law, but with regard to the righteousness by faith.

What shall we hence conclude? that the Gentiles who sought not after justice, have obtained justice, even to that which is by faith:

but the justification which is by faith, speaks in this manner; "say not in thine heart, who shall ascend into heaven, in order to bring Christ down from above?

and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.

but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,

Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

and therefore it was accounted to him for righteousness.

for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.

for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

these advantages I renounce for Christ, nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,

and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,

but first seek the kingdom of God, and that righteousness which leads to it, and all these things shall be superadded. be not

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

but the divine justification certified by the law and the prophets, is now clearly proposed independently of the law:

why? because they sought it not by faith, but indeed by the works of the law: for they stumbled at that stumbling-stone;

because being ignorant of the justice which is of God, and going about to establish a justification of their own, they have not submitted themselves to that which is of God.

because being ignorant of the justice which is of God, and going about to establish a justification of their own, they have not submitted themselves to that which is of God.

for the end of the law was to bring men to Christ, that every one who believeth, might be justified.

Besides, the promise that he should possess the world, was not made to Abraham, or to his posterity in consideration of the law, but with regard to the righteousness by faith.

What shall we hence conclude? that the Gentiles who sought not after justice, have obtained justice, even to that which is by faith:

for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

There it is that divine justification is revealed to be wholly by faith: as it is written, " the just shall live by faith."

even as David also speaks of the happiness of the man whom God accounted righteous independently of his works,

and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,

for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.