38 Bible Verses about Sin, Deliverance From God

whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,

whence it was necessary he should be in all things like his brethren; that he might be a merciful high priest, and faithfully discharge the divine office of expiating the sins of the people.

know then, my brethren, it is by him, that the remission of sins is offer'd to you:

and he took the cup, and having given thanks, he gave it to them, saying, drink ye all of it: for this represents my blood, the blood of the new covenant which is shed for mankind for the remission of sins.

thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

if we confess our sins, as he is faithful and just, he will forgive us our sins, and cleanse us from all iniquity.

and forgive us our debts, as we forgive our debtors.

Then Peter advancing to him, said, Lord, if my brother injures me, how many injuries must I forgive him? must I forgive him seven? Jesus answered, I tell thee not only seven: but seventy times seven. In this respect the gospel-kingdom may be represented by that of a temporal prince, who had a mind to call his servants to account.read more.
when he had begun to reckon, one was brought to him indebted the sum of ten thousand talents. but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment. the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole. upon which the lord of that vassal, touch'd with compassion, gave him his liberty, and discharged him of the debt. but this very servant presently after met with one of his fellow-servants, who owed him an hundred pence: and violently seizing him, said, pay me the debt. and his fellow-servant fell at his feet, and embraced him, saying, allow me time, and I will pay thee all. which he would not allow: but immediately threw him into prison, till he should pay the debt. his fellow-servants upon seeing this were very much concern'd, and went to acquaint their master with what had pass'd. then his lord order'd him to be call'd, and said to him, O thou wicked slave, I forgave thee all thy debt, upon your request: should not you then have had the like compassion for thy fellow servant as I had for thee? so that his lord in great displeasure delivered him to the jayler till he should pay the whole debt. in the same manner will my heavenly father likewise treat you, if ye do not sincerely forgive every one the trespasses of his brother.

A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty. having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most? I think, said Simon, he that had the greatest debt remitted to him. you are in the right, said Jesus.read more.
and turning to the woman, he said to Simon, do you observe this woman? though I am a guest in your house, you never offer'd me any water for my feet: but she has bath'd my feet with tears, and wiped them with the hair of her head. you did not salute me, but this woman, since she came in, has been continually kissing my feet. you did not bestow any oil upon my head; but she has poured her rich perfume upon my feet. wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven. then he said to her, your sins are forgiven. but they who sat at table with him, began to ask one another, who is this, that pretends even to forgive sins? but he said to the woman, your faith hath saved you: go in peace.

but above all, let your mutual benevolence be intense, for benevolence cancels a multitude of offences.

that the retrieving of a sinner from his erroneous habits, is saving a soul from ruin, and cancels a multitude of sins.

The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

and you know that he appear'd to abolish our sins; and that he was himself without sin.

for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.

it is a proposition worthy to be believ'd, and be embrac'd by all, that Jesus Christ is come into the world to save sinners, of whom I am the greatest.

and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.

then said Jesus, speaking of him, this day is salvation come to this family, since he is now become a true son of Abraham. for the son of man is come to seek, and to save that which was lost.

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them.

but Jesus replied, they that are in health don't want a physician: but they that are sick. I came not to call saints, but sinners to repentance. Then they ask'd him, how comes it that John's disciples,

Jesus hearing that, said to them, they that are in health don't want a physician, but they that are sick.

Jesus hearing this, said to them, they that are in health, have no need of a physician, but they that are sick: I did not come to call the righteous, but sinners.

he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end. while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus, though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,read more.
rose from supper, laid aside his garment, and took a towel to wrap about him. after that, he poured water into a bason, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded. then coming to Simon Peter, Peter said to him, Lord, what! would you wash my feet? Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall. Peter said to him, you shall never wash my feet. Jesus answered, if I do not cleanse thee, you cannot partake with me. Simon Peter said to him, Lord, not my feet only, but also my hands and my head. Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you. for he knew who would betray him; therefore, said he, you are not every one of you clean.

why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord.

let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.

who gave himself for us, to redeem us from all iniquity, and qualify us to be his peculiar people, passionately affected to virtue.

considering, that it was not by such perishable things as silver or gold, that you were releas'd from those vain rites and customs impos'd upon you by your fathers, but by the precious blood of Christ, who is the lamb without spot, and without blemish:

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.

being justified by his unmerited favour through the redemption that is by Jesus Christ: whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest, I say, his goodness at this time: that he might appear to be just, and the justifier of him who believes in Jesus.

whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.

neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life.read more.
for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous.

who shall plead against God's elect? shall God who justifieth them?

Sentence of death therefore shall not pass upon those christians who do not lead a vicious life.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

then the Scribes and Pharisees brought a woman surprized in adultery; and when they had set her in the middle of the assembly, they said to him, master, this woman was actually taken in adultery. now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?read more.
they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground. and as they pressed him to answer, he rais'd himself, and said to them, he that is without sin among you, let him be the first that throws a stone at her. then stooping down again, he wrote on the ground. but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place. then Jesus raising himself, and seeing none but the woman there, he said to her, woman, where are your accusers? hath no man condemned thee? Lord, said she, no man. and Jesus said to her, neither do I condemn thee: go, and sin no more.