33 Bible Verses about Sin, God's Remedy For

the high priest only enter'd, and that but once every year, when he carried the blood, which he offered for himself, and for the errors of the people.

for at the appointed time Christ died for us, when we were in a helpless, sinful state.

While they were yet eating, Jesus took bread, and having given thanks, he brake it, and gave it to the disciples, saying, take, eat; this represents my body. and he took the cup, and having given thanks, he gave it to them, saying, drink ye all of it: for this represents my blood, the blood of the new covenant which is shed for mankind for the remission of sins.

I am the true pastor: the true pastor exposes his life for the sheep.

there cannot be greater love than that of a man, who lays down his life for his friends.

I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.

I acquainted you chiefly with what I received myself, that Christ died for our sins, as the scriptures foretold:

who was delivered for our offences, and was raised again for our justification.

that he might deliver us from the vices of this present age, according to the will of God, even our father: to

for Jesus Christ himself has already suffer'd for our sins, the innocent for the guilty, to bring us to God: who, tho' he died with respect to his body, was rais'd to life by that spirit,

for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:

as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all.

for the son of man himself is not come to receive the services of men, but to do them service, and to lay down his life a ransom for many.

Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.")

who gave himself for the redemption of all mankind: this is what was to be promulg'd in due time:

who gave himself for us, to redeem us from all iniquity, and qualify us to be his peculiar people, passionately affected to virtue.

whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,

God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state.

purge out the old leaven, that you may be a new mass, since you should be without leaven. for Christ our paschal lamb has been sacrificed for us.

for Christ loved us, and for us gave himself an offering and a sacrifice acceptable to God.

as those high priests of the law were, to offer up daily sacrifices, first for his own sins, and then for those of the people: having done this once for all, by offering up himself.

wherefore at his appearing in publick, he saith, "sacrifice and offering thou wouldst not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God."read more.
after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law; he immediately adds, "lo, I come to do thy WILL, O God." he abolishes the first to establish the second: in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body. While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin; Christ, after he had offered one sacrifice for sin, sat down on the right hand of God for ever: expecting the only event still remaining, the entire subjection of his enemies.

he is the the victim that has expiated our sins: and not ours only, but likewise the sins of the whole world.

and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins.

but if we walk in the light, as he is in the light, we have society one with another, and the blood of his son Jesus Christ cleanseth us from all sin.

The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."

who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,

nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption. For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities; how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God?read more.
and for this cause he is the mediator of the new testament, that, the transgressions that were unexpiated by the first testament, being expiated by his death, they who are called might receive the eternal inheritance, which was promised. For where a testament is, there the death of the testator is necessarily pre-suppos'd. because a testament has no effect till after the demise: it not being in force while the testator is alive. whence even the first testament was not established without the effusion of blood. for when every precept of the law had been represented by Moses to all the people, he took the blood of calves and of goats, with water, wool of a scarlet dye, and hyssop, and sprinkled both the book of the law and all the people, saying, "this is the blood of the testament which God has made in your behalf." he sprinkled likewise the tabernacle with blood, and all the vessels used in divine service. and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.

for Jesus likewise suffered without the gate, to show he was the expiatory victim for the people.

considering, that it was not by such perishable things as silver or gold, that you were releas'd from those vain rites and customs impos'd upon you by your fathers, but by the precious blood of Christ, who is the lamb without spot, and without blemish:

my Lord, answer'd I, you can tell. and he said to me, these are they who came out of great tribulation, and have washed their robes, and made them white in the blood of the lamb.