26 Bible Verses about Sin, Universality Of

For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:

For, as in Adam all die, so, also, in Christ shall all be made alive:

But the scripture has shut up all under sin, that the promise by faith in Christ Jesus may be given to those who believe.

that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.

For God has delivered them all over to unbelief, that he may have mercy on them all.

For from the heart come evil reasonings, murders, adulteries, lewd actions, thefts, false testimonies, impious words.

For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders,

among whom also we all formerly lived in the desires of our flesh, doing the will of the flesh and of the feelings, and were by nature children of wrath, even as others:

For the mind of the flesh is death; but the mind of the Spirit is life and peace. Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be. Those, then, who are in the flesh, can not please God.

Now the works of the flesh are well known, and they are these lewdness, uncleanness, wantonness, idolatry, sorcery, enmities, strifes, jealousies, anger, party-spirit, divisions, sects, envyings, murders, drunkenness, revellings, and such like; with respect to which, I tell you now, as I also told you in times past, that those who practice such things shall riot inherit the kingdom of God.

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin, as it is written: There is none righteous, no, not one; there is none that understands; there is none that seeks after God;read more.
they have all turned out of the way; they have alike become unprofitable; there is none that does good, not even one; their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips; their mouth is full of cursing and bitterness; their feet. are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known; there is no fear of God before their eyes. Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

for all have sinned, and come short of the glory of God,

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who, by unrighteousness, restrain the truth. Because that which may be known of God, is manifest among them; for God has made it manifest to them, (for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;read more.
because, when they knew God, they did not glorify him as God, nor were they thankful; but they became perverse in their reasonings, and their wicked heart was darkened; professing to be wise, they became foolish, and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things. For which reason God delivered them up, in the desires of their hearts, to uncleanness, that they might dishonor their bodies among themselves; who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. For this reason, God delivered them over to vile passions: for their females exchanged their natural use for that which is against nature: and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error. And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things; as they were filled with all unrighteousness, lewdness, wickedness, covetousness, malice; full of envy, murder, contention, deceit, malignity; whisperers, evil-speakers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents; without understanding, covenant-breakers, without natural affection, implacable, unmerciful; who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.

For in many things we all offend. If any one offends not in word, he is a perfect man, able also to bridle the whole body.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Why do you call me good? There is none good but one, that is God. But if you desire to enter into life, keep the commandments.

Jesus said to him: Why do you call me good? None is good but one, that is God.

And Jesus said to him: Why do you call me good? None is good but one, that is God.

If we say that we have not sinned, we make him a liar, and his word is not in us.

For we have not a high priest that can not sympathize with our infirmities; but he was tempted in all things like ourselves, yet without sin.

He did no sin, nor was guile found in his mouth.

When the centurion saw what was done, he glorified God, saying: Truly, this was a righteous man.

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

For such a high priest is suited to us, who is holy, harm less, undefiled, separate from sinners, and exalted above the heavens;

And you know that he was manifested, that he might take away our sins; and in him there is no sin.