33 Bible Verses about Sin, God's Remedy For

But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:

For when we were yet without strength, at the appointed time, Christ died for the ungodly.

And as they were eating, Jesus took bread, and when he had given thanks, he broke it, and gave it to the disciples, and said: Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying: Do you all drink of it: for this is my blood of the new covenant, which is poured out for many in order to the remission of sins.

I am the good shepherd: the good shepherd lays down his life for the sheep.

Greater love has no man than this, that one should lay down his life for his friends.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For I delivered to you among the first things, that which I also received: That Christ died for our sins, according to the scriptures;

who was delivered up for our offenses, and raised again for our justification.

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

For Christ also once suffered for sins, the Just for the unjust, that he might bring us to God, having been put to death in flesh, but made alive in spirit;

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

even as the Son of man came, not to be ministered to, but to minister, and to give his life a ransom for many.

For the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:)

who gave himself a ransom for all, of which the testimony has been given in its proper times,

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh,

Purge out the old leaven, that you may be a new mass, as you are without leaven; for Christ, our passover, has been sacrificed for us.

and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.

Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God.read more.
After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool.

And he is the expiation for our sins: not for ours only, but for the sins of the whole world.

In this is love; not that we loved God, but that he loved us, and sent his Son to be the expiation for our sins.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.

The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?read more.
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. For where a testament is, it is necessary that there be brought in the death of the testator: for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives. Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission.

Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without spot and blemish,

And I said to him: Sir, thou knowest. And he said to me: These are they who have come out of great affliction, and have washed their robes, and made them white in the blood of the Lamb.