58 Bible Verses about Paul, Teaching Of

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciled by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

But when the fullness of the time came, God sent forth his Son, born of a woman, born under the law, that he might buy off those who were under the law, that we might receive the adoption.

For, since through man came death, through man comes also the resurrection of the dead. For, as in Adam all die, so, also, in Christ shall all be made alive:

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned: for till the law, sin was in the world; but sin is not charged where there is no law. Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.read more.
But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many. And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life. For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

So, then, we henceforth know no man according to the flesh; if, indeed, we have known Christ according to the flesh, yet now we no longer thus know him. So, then, if any man is in Christ, he is a new creature; the old things have passed away; behold, all things have become new.

but God, being rich in mercy, on account of his great love with which he loved us, made alive with Christ even us, being dead to our offenses, (by grace you are saved,) and raised us up, and made us sit together in heavenly places, in Christ Jesus;read more.
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus.

And you, being dead to your offenses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all your offenses;

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord. Therefore, let not sin reign in your mortal body so that you obey it; and present not your members to sin, as instruments of unrighteousness: but present yourselves to God, as alive from the dead; and your members to God, as instruments of righteousness.

What, then, shall we say? Shall we continue in sin that grace may abound? It can not be. How shall we that are dead to sin, live any longer in it? Know you not that as many of us as were immersed into Christ Jesus, were immersed into his death?read more.
Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life. For if we have become united to him by the likeness of his death, we shall certainly be united to him by the likeness of his resurrection; knowing this, that our former man has been crucified with him, in order that the sinful body may be deprived of its power, so that we should no longer serve sin: for he that is dead is freed from sin.

and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption;

There is now, therefore, no condemnation to those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has freed me from the law of sin, and of death.

Praised be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in heavenly things in Christ, according as he chose us in him before the foundation of the world, that we should be holy and blameless before him in love, having predestinated us for adoption to himself through Jesus Christ, according to the good pleasure of his will,read more.
for the praise of the glory of his grace, by which he has shown us favor in the Beloved, in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace, which he has made to abound to us in all wisdom and understanding, by making known to us the mystery of his will according to his good purpose which he had before established in himself, for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth; in him in whom we have obtained our portion, having been predestinated according to the purpose of him who works all things according to the counsel of his will, that we should be for the praise of his glory; even we, who before had hope in the Christ: in whom you also hoped after you heard the word of truth, the gospel of your salvation: in whom, after you also believed, you were sealed with the Holy Spirit of promise, which is the earnest of our inheritance, given for the redemption of his possession to the praise of his glory.

For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God: not by works, lest any one should boast.

But now, God's plan of justifying men without law is revealed, being attested by the law and the prophets; I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference; for all have sinned, and come short of the glory of God,read more.
yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus.

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.

We, who are Jews by birth, and not Gentile sinners, knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

For the promise that he should be the heir of the world, was not to Abraham, nor to his posterity, through law, but through the righteousness of faith. For if they that are of the law be heirs, the faith is made powerless, and the promise is unmeaning; for the law inflicts punishment; for where no law is, there is no transgression.

even as Abraham believed God, and it was counted to him for righteousness. Know, therefore, that those who are of faith are the sons of Abraham. For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed.read more.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ, and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith,

For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit.

for you are all the sons of God, by faith in Christ Jesus: for as many of you as have been immersed into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.

For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;read more.
and having come, he preached peace to you who were far off, and to those who were near: for, through him, we both have access in one Spirit to the Father.

that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in the Christ, through the gospel,

But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you. Now, if any one has not the Spirit of Christ, he is not his.

And it came to pass, while Apollos was at Corinth, that Paul, after passing through the upper districts, came to Ephesus, and finding certain disciples, said to them: Have you received the Holy Spirit since you believed? They said to him: We have not only not received it, but we have not even heard whether the Holy Spirit is given. And he said to them: Into what, then, were you immersed? They replied: Into John's immersion.read more.
And Paul said: John immersed with the immersion of repentance, saying to the people, that they must believe on him who should come after him, that is, on the Christ, Jesus. And when they heard this, they were immersed into the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied. And all the men were about twelve.

This only I wish to learn of you: Did you receive the Spirit by works of law, or by the hearing of faith? Are you so thoughtless? After having begun in Spirit, do you make an end in flesh? Have you suffered so many things in vain? if, indeed, it be in vain.read more.
He that supplies to you the Spirit, and works mighty deeds among you, does he this by works of law or by the hearing of faith?

But concerning spiritual gifts, brethren, I do not wish you to be ignorant. You know that you were Gentiles, carried away to those dumb idols, as you might be led. For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.read more.
Now there are diversities of gifts, but the same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God, who makes them all effectual in all. But the manifestation of the Spirit is given to each one, for the good of all. For to one is given, by the Spirit, the word of wisdom; to another, the word of knowledge, by the same Spirit; to another, faith, by the same Spirit; to another, gifts of healing, by the same Spirit; to another, the working of mighty deeds; to another, prophecy; to another, the discerning of spirits; to another, different kinds of tongues; to another, the interpretation of tongues. But all these, the one and the same Spirit makes effectual, distributing to each, respectively, as he wills.

Cultivate love, and earnestly desire spiritual gifts, but rather that you may prophesy. For he that speaks in an unknown tongue, speaks not to men, but to God; for no one understands him: but yet in spirit he speaks mysteries. But he that prophesies speaks to men so as to build them up, to exhort and comfort them.read more.
He that speaks in an unknown tongue, edifies himself; but he that prophesies, edifies the church. I am willing, indeed, that you should all speak in tongues, but rather that you should prophesy; for greater is he that prophesies than he that speaks in tongues, unless he interprets, in order that the church may receive instruction. Now, brethren, if I come to you speaking in tongues, in what will I profit you, unless I speak to you by revelation, or by knowledge, or by prophecy, or by teaching? And even lifeless instruments, which produce sound, whether pipe or harp, unless they give a distinction in the notes, how shall that which is piped or harped be known? For if the trumpet give an uncertain sound, who will prepare himself for battle? So, also, unless you, with the tongue, utter words that are intelligible, how shall that which is spoken be known? for you will speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without meaning. If, then, I know not the meaning of the voice, I shall be to him that speaks a barbarian; and he that speaks will be a barbarian to me. So, also, do you, since you greatly desire spiritual gifts, seek to excel to the building up of the church. For which reason, let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, the spirit which I have prays, but my understanding is unfruitful. What, then, is it? I will pray with the spirit which is given to me, and I will pray with my understanding also. I will sing with the spirit that is given to me, and I will sing with my understanding also. Otherwise, if you bless with the spirit that is given to you, how will he that occupies the place of the unlearned man say Amen, when you give thanks, since he understands not what you say? For you give thanks well, but the other is not edified. I thank God that I speak in tongues more than you all. Yet in the church I would rather speak five words with my understanding, that I may instruct others, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: yet, in malice, be childlike; but, in understanding, be full-grown men. In the law it is written: Through men of other tongues and other lips will I speak to this people; and not even thus will they hear me, says the Lord. Therefore, tongues are for a sign, not to those who believe, but to those who believe not: but prophecy is not for those who believe not, but for those who believe. If, then, the whole church come together into the same place, and all speak in tongues, and there come in unlearned men, or unbelievers, will they not say that you are mad? But if all prophesy, and there comes in an unbeliever, or an unlearned man, he is convinced by all, he is examined by all, and the secrets of his heart are made manifest; and so, falling down on his face, he will worship God, and report that God is really among you. What, then, is it, brethren? When you come together, each one of you has a psalm, has something to teach, has an unknown tongue, has a revelation, has an interpretation. Let all things be done for edification. If any speak in an unknown tongue, let two, or, at most, three, speak at each meeting, and in succession: and let one interpret. But if there be no interpreter, let him keep silence in the church: but let him speak to himself, and to God. Let two or three prophets speak, and let the others judge: and if any thing be revealed to one who is sitting by, let the first be silent. For you can all prophesy, one by one, that all may learn, and all may be encouraged; and the spirits of the prophets are subject to the prophets; for God is not the author of confusion, but of peace, as in all the assemblies of the saints.

And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So, then, you are no longer a servant, but a son; and if a son, an heir also of God, through Christ.

For as many as are led by the Spirit of God, they are the sons of God. For you have not again received the spirit of bondage, that you may fear; but you have received the spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are the children of God;read more.
and, if children, then heirs; heirs of God, and joint-heirs with Christ, if indeed we suffer with him, that we may also be glorified together.

for, through him, we both have access in one Spirit to the Father.

but now we are made free from the law, being dead to that by which we were bound, so that we may serve in newness of spirit, and not in the oldness of the letter.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.

you are well known to be a letter of Christ, written by us as his ministers, not with ink, but with the Spirit of the living God, not in tables of stone, but in fleshy tables of the heart.

for if you live according to the flesh, you shall die: but if, through the Spirit, you put to death the deeds of the body, you shall live.

For those who are according to the flesh, mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit is life and peace. Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be.read more.
Those, then, who are in the flesh, can not please God.

I say this: Walk in the Spirit, and you will not fulfill the desires of the flesh. For the desire of the flesh is against the Spirit, and the desire of the Spirit is against flesh; and these are opposed, the one to the other, so that you can not do what you would. But if you are led by the Spirit, you are not under law.read more.
Now the works of the flesh are well known, and they are these lewdness, uncleanness, wantonness, idolatry, sorcery, enmities, strifes, jealousies, anger, party-spirit, divisions, sects, envyings, murders, drunkenness, revellings, and such like; with respect to which, I tell you now, as I also told you in times past, that those who practice such things shall riot inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faithfulness, meekness, self-control. Against such there is no law. Now those who are Christ's have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.

For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal.

And if the Spirit of him who raised Jesus from the dead dwells in you, he that raised the Christ from the dead will give life to your mortal bodies, because of his Spirit that dwells in you.

and not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life. Now, he that has formed us for this very thing is God, who also has given us the earnest of the Spirit.

in whom you also hoped after you heard the word of truth, the gospel of your salvation: in whom, after you also believed, you were sealed with the Holy Spirit of promise, which is the earnest of our inheritance, given for the redemption of his possession to the praise of his glory.

But our citizenship is in heaven, whence also we look for the Savior, the Lord Jesus Christ, who will transform our humbled body, and make it like his glorious body, according to that power by which he is able to subdue all things to himself.

For, as in Adam all die, so, also, in Christ shall all be made alive: but each in his own order; Christ the first-fruit, afterward, those who are Christ's at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down every principality and authority and power:read more.
for he must reign till he has put all enemies under his feet. The last enemy, Death, shall be destroyed. For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him. And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.

For if we believe that Jesus died and rose again, so also should we believe that God will, through Jesus, bring with him those who sleep. For this we say to you by the word of the Lord, that we, the living, who remain till the coming of the Lord, shall not precede those who are asleep for the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall arise first;read more.
then we, the living who remain, shall, together with them, be caught up in clouds into the air to meet the Lord, and so shall we be ever with the Lord.

since, indeed, it is a righteous thing with God, to repay affliction to those who afflict you, and to you that are afflicted, rest with us, at the revelation of our Lord Jesus from heaven with his mighty angels, in flaming fire, to take vengeance on those who know not God, and who obey not the gospel of our Lord Jesus Christ;read more.
these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, when he shall come to be glorified in his saints, and to be admired in all those who believe, and in you also, because our testimony among you was believed.

For if we believe that Jesus died and rose again, so also should we believe that God will, through Jesus, bring with him those who sleep.

But if Christ is preached that he rose from the dead, how say some among you, that a resurrection of the dead is impossible? But if a resurrection of the dead is impossible, Christ has not been raised. And if Christ has not been raised, then vain is our preaching, and vain also your faith.read more.
We are, indeed, also found false witnesses of God; for we have testified against God, that he raised the Christ, whom he did not raise, if, indeed, the dead are not raised. For if the dead are not raised, Christ has not been raised; and if Christ has not been raised, your faith is vain; you are yet in your sins. Then, also, those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most miserable. But now, Christ has risen from the dead, the first-fruits of those who slept. For, since through man came death, through man comes also the resurrection of the dead. For, as in Adam all die, so, also, in Christ shall all be made alive: but each in his own order; Christ the first-fruit, afterward, those who are Christ's at his coming.

For the earnest expectation of the creature waits for the revelation of the sons of God. For the creature was subject to frailty, (not by its own will, but for his sake who subjected it,) in hope, that even the creature itself shall be made free from the bondage of corruption, and introduced into the glorious liberty of the children of God.

by making known to us the mystery of his will according to his good purpose which he had before established in himself, for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;