22 Bible Verses about Credit

Therefore, you ought to have put my money with the bankers; and, when I came, I could have received my own with interest.

And why then did you not put my money into the bank, that, when I came, I could have collected it with inter est?

And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.

For this reason, the kingdom of heaven is likened to a king that wished to settle accounts with his servants. And when he began to make a settlement, there was brought to him one that owed him ten thou sand talents. But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made.read more.
Therefore, the servant fell down and besought him, saying, Have patience with me, Lord, and I will pay you all. And the lord of that servant was moved with compassion, and let him go, and for gave him the debt.

Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison. Verily, I say to you, You shall by no means come out thence, till you have paid the last farthing.

But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made. Therefore, the servant fell down and besought him, saying, Have patience with me, Lord, and I will pay you all.

And the lord of that servant was moved with compassion, and let him go, and for gave him the debt.

And forgive us our debts, as we also forgive our debtors.

A certain creditor had two debtors; the one owed him five hundred denarii, the other, fifty. But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more? Simon answered and said: I suppose he to whom he forgave the more. He said to him: You have decided correctly.

What, then, shall we say that Abraham our father has found, as it respects the flesh? For if Abraham was. justified by works, he has cause for boasting, but not before God. For what says the scripture? Abraham believed God, and it was counted to him for righteousness.read more.
Now to him that works, the reward is not counted as a favor, but as a debt: but to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness. Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying: Blessed are they whose iniquities are forgiven, and whose sins. are covered. Blessed is the man to whom the Lord will not charge sin. Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness. Under what circumstances, then, was it counted? After he was circumcised? Or, while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised. And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;

For this reason, it was counted to him for righteousness. But that it was counted to him, was not written for his sake alone, but for our sakes also, to whom it shall be counted, if we believe on him that raised Jesus our Lord from the dead,

And the scripture was fulfilled, which says, Abraham believed God, and it was counted to him for righteousness: and he was called the friend of God.

for he has made him, who knew no sin, a sin-offering for us, that we might become the righteousness of God in him.

I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference;

But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption;

and be found in him, not having my own righteousness which was by law, but the righteousness which is by faith in Christ, the righteousness which is of God by faith,

Not that I seek a gift; but I desire fruit that may abound to your account.

He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward. And whoever will give one of these little ones only a cup of cold water to drink, because he is a disciple, verily I say to you, he shall not lose his reward.

Then the King will say to those on his right hand: Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave me food; I was thirsty, and you gave- me drink; I was a stranger, and you took me to your houses; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.

And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same.read more.
But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.

For we must all appear before the judgment-seat of Christ, that each may receive his reward for the things done in his body, according to what he has done, whether good or evil.

with good will doing service as to the Lord, and not as to men; knowing that whatever good any one does, the same shall he receive from the Lord, whether he is a servant or a freeman.