'Anyone' in the Bible

I will make your descendants like the dust of the earth which, if anyone were able to count the dust of the earth, your descendants would be [so] counted.

And he said, "Please, Lord, do send {anyone else whom you wish to send}."

Anyone from the servants of Pharaoh who feared the word of Yahweh caused his servants and livestock to flee to the houses.

You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel.

For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land.

And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning.

And you must set limits [for] the people all around, saying, 'Guard yourselves {against} going up to the mountain and touching its edge. Anyone touching the mountain will certainly be put to death.

"You shall not {misuse the name of Yahweh your God}, because Yahweh will not leave unpunished [anyone] who {misuses his name}.

" 'Anyone lying with an animal will surely be put to death.

Seven days you will make atonement for the altar, and you will consecrate it, and the altar will be {a most holy thing}. {Anyone who} touches the altar will be holy.

And you will consecrate them, and they will be most holy things; {anyone who} touches them will be holy.

Anyone who compounds perfume like it and who puts it on a stranger will be cut off from his people.'"

Anyone who makes [any] like it to smell it will be cut off from his people."

And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people.

[On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death.

And no one will go up with you, and neither let anyone be seen on all the mountain, nor let the sheep and goats and the cattle graze {opposite} that mountain."

[On] six days work can be done, and on the seventh there will be for you a holy [day], a {Sabbath of complete rest}, for Yahweh; anyone doing work on it will be put to death.

'Take from among you a contribution for Yahweh, anyone willing of heart, let him bring Yahweh's contribution--gold and silver and bronze,

" 'If {anyone} of the people of the land sins by an unintentional wrong by {violating} one of Yahweh's commands that should not be {violated}, so that he incurs guilt,

And the meat that touches anything unclean must not be eaten; it must be burned with fire, and as for the [clean] meat, anyone who is clean may eat the meat.

When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people.

And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening,

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening.

And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening.

And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

" 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening.

"And you shall say to them, '[if there is] {anyone} from the house of Israel or from the alien who dwells in their midst who offers a burnt offering or a sacrifice

And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people.

"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.

Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'

" '{None} [of] you shall approach anyone [who is] {his close relative} to expose nakedness; I [am] Yahweh.

Indeed, anyone who does any of these detestable things, even those persons who do so shall be cut off from the midst of their people.

"And to the {Israelites} you shall say, '[If there is] {anyone} from the {Israelites} or from the alien who is dwelling in Israel, who gives {any of} his offspring to Molech, he must surely be put to death; the people of the land must stone him with stones.

" 'If [there is] {anyone} who curses his father or his mother, he shall surely be put to death; he has cursed his father and his mother--his blood [is] upon him.

" '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out,

"Speak to Aaron and to his sons and to all the {Israelites}, and say to them, 'Anyone from the house of Israel or from the alien in Israel who presents his offering for any of their vows or for any of their freewill offerings that they present to Yahweh as a burnt offering,

And if anyone brings a sacrifice of fellowship offerings for Yahweh to fulfill a vow or as a freewill offering from the cattle or from the flock, it must be without defect {to be acceptable}; there must not be any physical defect in it.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

Anyone devoted who is devoted from {human beings} cannot be ransomed--he shall surely be put to death.

[For] the native among the {Israelites} and the alien that dwells in their midst, there will be one law for anyone who commits an unintentional wrong.

Anyone who approaches the tabernacle of Yahweh will die. {Will we all die}?"

Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness [is] on him.

Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.

And Yahweh said to Moses, "Make for yourself a snake and place it on a pole. When anyone is bitten and looks at it, that person will live."

To the {Israelites}, to the alien, and to the temporary resident in their midst there will be these six cities as a refuge to which anyone who unintentionally kills a person may flee.

" 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person.

You shall not take up the name of Yahweh your God for worthless purpose, for Yahweh will not leave unpunished [anyone] who uses his name for worthless purpose.

And he will give their kings into your hand, and you shall blot out their names from under the heaven; anyone will not [be able to] stand {against you} {until you destroy them}.

If {a malicious witness} gets up {to accuse} anyone to testify against him falsely,

"When you build a new house then you shall make a parapet wall for your roof, so that you will not bring bloodguilt on your house {if anyone should fall from it}.

And your dead bodies shall be as food for all of the birds of the heaven and to the animals of the earth, and there shall not be {anyone to frighten them away}.

And you shall be groping at noon just as the blind person gropes in the dark, and you shall not succeed [in finding] your way, and you shall only be abused and robbed {all the time}, and there will not be {anyone who will rescue you}.

Your ox [shall] [be] slaughtered before your eyes, and you shall not eat it; your donkey [shall be] stolen [right] {before you}, and it shall not be returned to you; your sheep and your goats [shall] be given to your enemies, and {there shall not be anyone who rescues you}.

We heard [this], and our hearts melted, and {no courage was left in anyone} because of your presence. For Yahweh your God [is] God in the heavens above and on the earth below.

If anyone goes outside the doors of your house, {they will be responsible for their own death}, and we [will be] innocent. Anyone who will be with you in the house, {we will be responsible for their death} {if a hand is laid on them}.

And Joshua swore at that time, saying, "Cursed [is] anyone before Yahweh who gets up and builds Jericho, this city. At the cost of his firstborn he will lay its foundation, and at the cost of his youngest he will set up its gates."

Anyone who kills a person by accident or unintentionally may flee there; they will be for yourselves a refuge from the avenger of blood.

These were the cities designated for all the {Israelites}, and for the foreigners dwelling among them, for anyone that kills a person unintentionally to flee there, and not die by the hand of the avenger of blood, {until there is a trial} before the congregation.

I will not again drive out anyone from before them from the nations that Joshua left when he died,

And he said to them, "Follow after me! Yahweh has given Moab your enemies into your hand." So they went down after him, and they captured the fords of the Jordan toward Moab; and they did not allow anyone to cross over.

And he said to her, "Stand [at] the doorway of the tent, and if anyone comes and asks you, and says, 'Is there anyone here?' You must answer, 'No.'"

And the five men went and came to Laish, and they observed the people who [were] living according to the customs of [the] Sidonians, quiet and unsuspecting, and lacking nothing in the land, and possessing restraint. And they [were] far from [the] Sidonians and had no word with anyone.

There was no deliverer, because it [was] far from Sidon, and {they had had no dealings with anyone}. It [was] in the valley that belonged to Beth-rehob, and they rebuilt the city and lived in it.

But we cannot give them wives from our daughters." (For the {Israelites} swore, saying, "Cursed be [anyone] who gives a wife to Benjamin.")

So she lay at his feet until morning and got up before {anyone could recognize each other}. And he said, "It must not be known that {you} came [to] the threshing floor."

Then they said, "You have not exploited us or oppressed us, and you have not taken anything from the hand of anyone."

Warfare was severe against [the] Philistines all the days of Saul. Whenever Saul saw {anyone who was a mighty warrior} or {any brave man}, he {conscripted him into his service}.

They took captive the women who were in it, {from the youngest to the oldest}. They did not kill anyone, but carried [them] off and went on their way.

Then David said, "[Is] there still anyone who [is] left for the house of Saul that I may show loyal love to him for the sake of Jonathan?"

Then the king said, "But [is] there still anyone of Saul's household that I may show the loyal love of God with him?" And Ziba said to the king, "There [is] still a son of Jonathan [who is] lame in the feet."

Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel."

Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice."

It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him.

Then David said, "What [is] it to me or to you, sons of Zeruiah, that you should be an adversary today? [Should] anyone be put to death in Israel? Do I not know today that I [am] king over Israel?"

Then the Gibeonites said to him, "{It is not a matter for us of} silver or gold with Saul or with his household. It is not for us to put to death anyone in Israel." He asked, "What [are] you saying [that] I should do for you all?"

It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house.

Baasha king of Israel went up against Judah, and he built Ramah {to hinder the coming and going of anyone to Asa} king of Judah.

Then he said to Gehazi, "Gird up your loins and take my staff in your hand and go. If you meet anyone, you must not greet them; if anyone greets you, you must not answer them. You must put my staff on the face of the boy."

The dogs will eat Jezebel in the territory of Jezreel, and there shall not be {anyone to bury her}.'" Then he opened the door and fled.

So whoever was over the house, and whoever was over the city, and the elders and the guardians sent to Jehu, saying, "We [are] your servants; all that you say to us, we shall do. We shall not make anyone a king. Do [what] is good in your eyes."

So then, summon to me all of the prophets of Baal and all of his servants and his priests; no man should fail to come, for I have a great sacrifice for Baal. Anyone who fails to come shall not live!" Now Jehu was acting with cunning in order to destroy the servants of Baal.

They came to offer sacrifices and burnt offerings. Now Jehu had stationed for himself eighty men outside, and he said, "The man who lets [anyone] escape from the men who I am {entrusting to you}, {he will pay with his life}!"

He defiled the Topheth which [is] in the Valley of Ben-Hinnom, {to prevent} anyone causing his sons or his daughters to pass through the fire for Molech.

he did not allow anyone to oppress them, and he rebuked kings on their account,

In the thirty-sixth year of the reign of Asa, Baasha the king of Israel went up against Judah. And he built Ramah in order not to allow [anyone] to go out or come in to Asa, king of Judah.

Anyone who did not come within three days, by decision of the officials and elders, all of his possessions would be devoted to God, and he himself would be excluded from the assembly of exiles.

{And Haman added}, "Esther the Queen did not let [just anyone] come to the banquet that she prepared with the king except me, and I am also invited tomorrow to her [banquet] with the king.

{Between morning and evening} they are destroyed; without [anyone] regarding [it] they perish forever.

"Call now, is there [anyone] answering you? And to which of [the] holy ones will you turn?

Can anyone teach knowledge to God, since he himself judges high ones?

{Please let me not show partiality to anyone}, and let me not show flattery to human beings,

"Indeed, does anyone say to God, 'I have endured [chastisement]; I will not act corruptly [again];

Look, God [is] mighty but does not despise [anyone]; [he is] mighty [and] {good in understanding}.

"Moreover, {can anyone understand} [the] spreading of clouds, [the] thundering of his dwelling place?

"Shall a faultfinder contend with Shaddai? Anyone who argues with God must answer it."

Can anyone take it by its eyes? Can he pierce [its] nose with a snare?

because he did not remember to show loyal love, but he pursued anyone, poor or needy or brokenhearted, to slay [them].