131 occurrences

'Evening' in the Bible

And the dove came to him {in the evening}, and behold, a freshly-picked olive tree leaf [was] in her mouth. And Noah knew that the waters had subsided from upon the earth.

And the two angels came to Sodom in the evening. And Lot was sitting in the gateway of Sodom. Then Lot saw [them] and stood up to meet them. And he bowed down [with his] face to the ground.

And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water.

And Isaac went out to meditate in the field {early in the evening}, and he lifted up his eyes and saw--behold, camels were coming.

And it happened [that] in the evening he took Leah his daughter and brought her to him, and he went in to her.

When Jacob came in from the field in the evening, Leah went out to meet him. And she said, "Come in to me, for {I have hired} you with my son's mandrakes." And he slept with her that night.

Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.

On the first [day], on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month.

And Moses and Aaron said to all the {Israelites}, "[In the] evening, you will know that Yahweh has brought you out from the land of Egypt,

And Moses said, "When in the evening Yahweh gives you meat to eat and bread in the morning {to fill up on}, {for he hears} your grumblings that you grumble against him--and what [are] we? Your grumblings [are] not against us but against Yahweh."

And so it was, in the evening, the quail came up and covered the camp, and in the morning, a layer of dew was all around the camp.

{And} the next day, Moses sat to judge the people, and the people stood before Moses from the morning until the evening.

And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?"

In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.

"This is the offering of Aaron and his sons that they shall present to Yahweh on the day of his being anointed: a tenth of an ephah of finely milled flour [as] a perpetual grain offering, half of it in the morning and half of it in the evening.

And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening,

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening.

And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean.

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening.

And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening.

And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

" 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening.

And any garment and anything leather on which is an emission of semen shall be washed with water, and it shall be unclean until the evening.

If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And if it [is] on the bed or on the object on which she sits, at his touching it he becomes unclean until the evening.

And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

"And [if there is] any person who eats a dead body or a mangled carcass, [whether] among the native or among the alien, then he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening, and he shall be clean.

a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water

In the first month, on the fourteenth of the month at the evening [is] Yahweh's Passover.

It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."

Aaron shall arrange for it {outside} the curtain of the testimony in [the] tent of assembly from evening until morning {before} Yahweh continually; [it shall be] a {lasting statute} throughout your generations.

And on a day setting up the tabernacle, the cloud covered the tent of the tabernacle, the tent of the testimony; in the evening it was on the tabernacle as an appearance of fire until morning.

When the cloud {remained} from evening until morning, and the cloud lifted up in the morning, they would set out, or [if it remained] in the daytime and [at] night, [when] the cloud lifted up they set out.

The priest will wash his garments and his body in the water, and afterward he will come to the camp; the priest will be unclean until the evening.

The one who burns it will wash his garments and his body in water; he will be unclean until the evening.

The one who gathers the ashes of the heifer will wash his garments; he will be unclean until evening. It will be an eternal decree for the {Israelites} and for one who dwells as an alien in their midst.

The clean [person] will spatter the unclean on the third day and on the seventh day; and on the seventh day he will purify him, and he will wash his garments; he will bathe in the waters, and in the evening he will be clean.

" 'It will be an eternal decree for them. The one who spatters the waters of impurity will wash his garments, and the one who touches the waters of impurity will be unclean until the evening.

Anything that the unclean [person] touches will be unclean, and the person who touches [it] will be unclean until the evening.'"

And leaven shall not be seen with you in any of your territory for seven days, and none of the meat that you will slaughter on the evening on the first day shall remain overnight until morning.

but only at the place that Yahweh your God will choose, to let his name dwell there; you shall offer the Passover sacrifice {in the evening at sunset}, [at the] designated time of your going out from Egypt.

{And then} toward the {coming} of the evening, he shall bathe with water, and at the going down of the sun, he may come to the midst of the camp.

In the morning you shall say, '{If only it was evening}!' and in the evening you shall say '{If only it was morning}!' because of the dread of your heart that you shall feel, and because of the sight of your eyes that you shall see.

And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.

And Joshua tore his clothes and fell to the ground on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.

The king of Ai he hanged on a tree until the time of evening, and as the sun went down Joshua commanded [them], and they brought down his dead body from the tree. Then they threw it at the entrance of the gate of the city, and they raised over it a great heap of stones [that remains] to this day.

And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening.

And the man got up to go--he, his concubine, and his servant--but his father-in-law, the father of the young woman, said to him, "Please, the day has worn on to evening; please, spend the night, the day has drawn to a close. Spend the night here and {enjoy yourself}. You can rise early tomorrow for your journey and {go to your home}."

Then behold, an old man [was] coming from his work from the field in the evening, and the man [was] from the hill country of Ephraim, and he [was] dwelling as a foreigner in Gibeah. (The people of the place [were] descendants of Benjamin.)

The {Israelites} went up and wept before Yahweh until evening and inquired of Yahweh, saying, "Should we again draw near from the battle against the descendants of Benjamin, our relatives?" And Yahweh said, "Go up against them."

And all the {Israelites} and all the troops went up and came to Bethel and wept; and they sat there before Yahweh and fasted on that day until evening; and they offered burnt offerings and fellowship offerings before Yahweh.

And the people of Bethel came and sat there until evening before God, and they lifted their voices and {wept bitterly}.

So she gleaned in the field until the evening and she beat out what she had gleaned, and it was about an ephah [of] barley.

Now the men of Israel were hard pressed on that day, because Saul had made the army take an oath, saying, "Cursed be the man who eats [any] food until evening, when I will have avenged myself on my enemies!" So none of the army tasted [any] food.

David said to Jonathan, "Look, tomorrow [is] the new moon, and I should certainly sit with the king to eat. You must send me away so that I can hide myself in the field until the third evening.

Then David attacked them from twilight until the evening of the next day. Not a man of them escaped {except} four hundred young men who rode [off] on camels and fled.

Then they mourned and wept and fasted over Saul and Jonathan his son until the evening, [as well] as over the people of Yahweh and over the house of Israel because they had fallen by the sword.

David invited him, and he ate and drank in his presence {so that he became drunk}, and he went out in the evening to lie on his bed with the servants of his lord, but he did not go down to his house.

The crows [were] bringing bread and meat in the morning for him and bread and meat in the evening, and he drank from the wadi.

It happened as noon passed, they raged until the [time of] the evening offering, but there was no voice, there was no answer, and no [one] paid attention.

It happened at the offering of the [evening] oblation, Elijah the prophet went near, and he said, "O Yahweh, God of Abraham, Isaac, and Israel; let it be known today that you [are] God in Israel and [that] I [am] your servant and [that] I have done all of these things by your words.

The battle intensified on that day, and the king was being propped up in the chariot opposite Aram, but he died in the evening, and the blood of the wound ran out to the floor of the chariot.

Then King Ahaz commanded Uriah the priest, saying, "On the great altar burn the morning burnt offering and the grain offering of the evening, the burnt offering of the king and his grain offering, the burnt offering of all of the people of the land, their offerings, their libations, and all of the blood of the burnt offerings, the blood of the sacrifices you must dash on it. But the bronze altar shall be for me to inquire [by]."

to offer burnt offerings regularly to Yahweh on the altar of burnt offering, morning and evening, according to all that was written in the law of Yahweh that he commanded concerning Israel.

And [they were] to stand {every morning}, thanking and praising Yahweh, and likewise in the evening,

They offer burnt offerings to Yahweh {every morning} and {every evening}, sweet spices of incense, and the rows of bread upon the pure table. And the golden lampstand with its lamps [they] keep kindled {every evening}, for we are keeping the requirement of Yahweh our God, but you yourselves have forsaken him.

And the battle went on that day, and the king of Israel was propped up in the chariot facing Aram until the evening. And he died at the time of the going down of the sun.

And the gift of the king [was] out of his own possessions for the burnt offerings--the burnt offerings for the morning and the evening and for Sabbaths, new moon festivals, and appointed feasts, as is written in the law of Yahweh.

They set up the altar on its foundations, because {they were in terror} because of the peoples of the lands. And they offered burnt offerings on it for Yahweh, burnt offerings for the morning and the evening.

Then all who trembled at the words of the God of Israel because of the sin of the returned exiles were gathered around me and I sat appalled until the evening offering.

At the evening offering I got up from my mourning posture and, with my garment and robe torn, I fell down on my knees and I spread out my palms to Yahweh my God

In the evening she would go and in the morning she would return to the {second harem} {under the care of} Shaashgaz, the king's eunuch in charge of the concubines. She would not go back to the king unless the king delighted in her and she was called by name.

{Between morning and evening} they are destroyed; without [anyone] regarding [it] they perish forever.

They return at evening; they howl like dogs while they prowl [the] city.

They return at evening; they howl like dogs while they prowl [the] city.

In the morning it blossoms and sprouts anew; by evening it withers and dries up.

Let my prayer be set before you [as] incense, the lifting up of my palms [as the] evening offering.

at twilight, at [the] day's evening, in [the] midst of night and the darkness.

Sow your seed in the morning, and do not let your hands rest in the evening, for you do not know what will prosper-- whether this or that, or whether both of them alike will succeed.

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Strong's
Root Form
Definition
Usage
ערב 
`ereb 
Usage: 134

ὀψέ 
Opse 
in the end , even , at even
Usage: 1

ὄψίος 
Opsios 
even , evening , in the evening 9 , eventide , at even 9
Usage: 13

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

אז 
'az 
Usage: 141

אף 
'aph 
Usage: 134

גּם 
Gam 
also , as , even , again , and ,
Usage: 761

הא הא 
he' (Aramaic) 
even , lo
Usage: 2

יען 
Ya`an 
Usage: 96

כּכה 
Kakah 
thus, so, after, this, even so, in such a case
Usage: 37

מישׁר מישׁור 
Miyshowr 
Usage: 23

מקרה 
Miqreh 
Usage: 10

עד 
`ad (Aramaic) 
till , until , unto , ever , for , to , but at , even , hitherto , mastery , on , within
Usage: 35

ערב 
`arab 
Usage: 3

ערבה 
`arabah 
Usage: 61

עת 
`eth 
Usage: 296

ἄχρι ἄχρις 
Achri 
until , unto , till , till 9 , until 9 , while 9 , even to ,
Usage: 43

δέ 
De 
but , and , now , then , also , yet , yea , so , moreover , nevertheless , for , even , , not tr
Usage: 2184

ἐδαφίζω 
Edaphizo 
lay even with the ground
Usage: 0

ἑσπέρα 
hespera 
Usage: 3

ἤδη 
Ede 
Usage: 45

κἀγώ κἀμοί κἀμέ 
Kago 
and I , I also , so I , I , even I , me also ,
Usage: 39

καθάπερ 
Kathaper 
as , even as , as well as
Usage: 13

καθώς 
Kathos 
as , even as , according as , when , according to , how , as well as
Usage: 141

ναί 
Nai 
yea , even so , yes , truth , verily , surely
Usage: 24

ὅμως 
Homos 
nevertheless , and even , though it be but
Usage: 3

οὕτω 
Houto 
so , thus , even so , on this wise , likewise , after this manner ,
Usage: 146

ταὐτά 
Tauta 
like , like manner , so , even thus
Usage: 1

τε 
Te 
and , both , then , whether , even , also , not tr s
Usage: 170

ὡσαύτως 
Hosautos 
Usage: 12

ὥσπερ 
Hosper 
as , even as , like as
Usage: 24